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All Journal ILMU USHULUDDIN Refleksi: Jurnal Kajian Agama dan Filsafat Ar-Raniry, International Journal of Islamic Studies Millah: Journal of Religious Studies
Masykur Hakim
Fakultas Ushuluddin IAIN Syarif Hidayatullah Jakarta
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Islam Politics in Soeharto Era (1968-1998) Hakim, Masykur
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 1 (2015)
Publisher : Ar-Raniry: International Journal of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (43.564 KB)

Abstract

HMI was  founded on February 4, 1947, in Yogyakarta town when Indonesian nation was in the midst of struggle for defense of independent proclamation from the menace Dutch colonialism which was trying to reoccupy the country.Several Muslim University student studying in Sekolah Tinggi Islam (STI, Islamic High School) felt inspired to establish a Muslim student organization, letter called “Himpunan Mahasiswa Islam“ (HMI, or Muslim University Student Association). One of the was Lafran Fane who was regarded the founding father of HMI. They were highly concerned over the problems of Muslim community, particularly, the Muslim University students. Also they had a  commitment to the problem facing the entire Indonesian people.The objective of HMI was put forward first by Lafran Fane on the association oh “Persatuan Pelajar Indonesia” (PPI, or Islamic Student Union) conference held in Ponorogo, from 4th to 6th November, 1947. He declared.As a coordination institution that called upon the student to study and comprehend the Islamic doctrine. As scholar and citizen they should have balance of duty between here and hereafter. Reason and emotion, faith and knowledge and they should be ready to face the menace originated from western education system. Islam should flourish at mass level and spread among student masses outside of the STI. 
KH. MUHAJIRIN AMSAR CONTRIBUTION ON LEGAL HADITH INTERPRETATION Hakim, Masykur
Ar Raniry : International Journal of Islamic Studies Vol 2, No 2 (2015): Ar Raniry : International Journal of Islamic Studies
Publisher : UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (150.174 KB) | DOI: 10.20859/jar.v2i2.53

Abstract

The word ‘contribution’ is originally derived from English word which means to help or  donations, for example “His contribution to art literature was very great, which meansa very large contribution to the literature.Or a meaningful contribution to charity which equal understanding to donations to charity.Furthermore, etymologically speaking the word ‘sharh’ (interpretation) is derived from the Arabic sharaha which means‘to explain’, ‘to open’, ‘to pave’. And too, the word  ‘sharh’ is usually used to describe the meaning of the hadith, while the word ‘tafsir’ is usually used to explain the meaning of the Qur'an.   For the impelementation, the word tafsiris exclusively concerning with the interpretationof the qur'anic meaning.  While sharh, relies on hadith interpretation, its content, conclusion (istinbath) for bothlegalormoralof the Prophet’s words, or explaining other disciplines.
Kh. Muhajirin Amsar Contribution on Legal Hadith Interpretation Masykur Hakim
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 2 (2015): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (150.174 KB) | DOI: 10.22373/jar.v2i2.7494

Abstract

The word 'contribution' is originally derived from English word which means to help or a donations, for example "His contribution to art literature was very great, which meansa very large contribution to the literature. Or a meaningful contribution to charity which equal understanding to donations to charity. Furthermore, etymologically speaking the word sharh (interpretation) is derived from the Arabic sharaha which means to explain, to open, to pave. And too, the word  sharh is usually used to describe the meaning of the hadith, while the word tafsir is usually used to explain the meaning of the Qur'an. For the impelementation, the word tafsir is exclusively concerning with the interpretationof the qur'anic meaning. While sharh, relies on hadith interpretation, its content, conclusion (istinbath) for bothlegalormoralof the Prophet's words, or explaining other disciplines.
Mukhtalif al-Ḥadīts dan Cara Penyelesaiannya Perspektif Ibn Qutaybah Masykur Hakim
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (896.719 KB) | DOI: 10.15408/jiu.v2i3.2800

Abstract

This article is explanation on Ibn Qutayba in giving a solution for the problem when the content of Ḥadīths (Sunna) is contradictory to or conflicted with the Qur’ān, reason, logic or to the principles of natural sciences. The experts of Ḥadīth mentioned them as the contradictive Ḥadīths. In this respect, Ibn Qutayba observed that the contradictive Ḥadīth can be given a solution in many sides. If the contradiction happened thence one needs an interpretation until the understanding of the Ḥadīth remains suitable to the purpose of al-Qur’ān. In his masterpiece work Ta’wīl Mukhtalif al-Ḥadīth, he has noted many examples of the contradictive Ḥadīth and gave the ways to solve them in order the Ḥadīth easily to comprehend by the umma. He offered various approaches to the contradictive Ḥadīth, some of them are rational and logical, but some of them are irrational and difficult to understand by today modern society.
Konsep Kepemimpinan Menurut Al-Ghazālī Masykur Hakim
ILMU USHULUDDIN Volume 5, Nomor 1, Januari 2018
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (307.554 KB) | DOI: 10.15408/iu.v5i1.12368

Abstract

According to al-Ghazālī, the presence of the leader is very important in a country or in a community for keeping peace, comfort and orderly in the society. It is a religious obligation for Muslims or their representative to choose the capable leader in order to gain the common interests of the people and the instructions of religion coukd running well suited to their expectations. Even he allowed the Muslim cleric to participate in the politics practically or become members of the House in order the all programmes of the government are implemented smoothly. If the Muslim intellectuals of the country could not criticize the indisciplines of the government to Islamic laws or its disobidiences to the regulations preferablely they take the opposition side and become the real opposant. Still more of his Islamic political thoughts are interested to be elaborated deeper in this paper.
The New Order and Indonesian Islam Politics Masykur Hakim
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (254.057 KB) | DOI: 10.15408/jiu.v3i1.4850

Abstract

Snouck Hurgronje, the advisor of Government of Netherland in Indonesia observed that Islam could be seen from two aspects: ritual and politic. “Give the full freedom to the Indonesian Muslims to conduct their religious doctrines related to the spiritual aspects, and do not give them the full freedom related the political aspects,” his suggestions at the time to the General Governor of Netherland to Indonesia. His view hence inspired the future leaders of Indonesia, Soekarno and Soeharto, particularly in the New Order under the President Soeharto. In the beginnings of his power he freed from the prisons the Masyumi figures, but did not permit to this Muslim organizations to rebirth; he forced all Islamic political parties to merger under one party, the PPP; he forced all political parties and mass organizations to use Pancasila as sole basic; he build hundreds of mosques every month; he supported the formation of ICMI (Association for Indonesian Muslim Intellectuals); he hesitated to capture and sent the prisons who criticized vocally all his policies, and this sad condition goes to continue till more than 30 years of his power. The time of big mutiny come to real condition following the all university students entire the archipelago came down to the streets and demanded Soeharto to resign, or they forced him to come down, and finally the fall of his power happened in 1998 with the sad ending, and it is the logical consequence of his politicization of Islam.
Ortodoksi dan Hetredoksi di Kalangan Muslim India Masykur Hakim
Refleksi Vol 2, No 2 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5996.707 KB) | DOI: 10.15408/ref.v2i2.14328

Abstract

Kedatangan umat Islam India, terutama abad ke tiga belas seiring dengan konsolidasi kekuatan politik mereka, pada gilirannya, menyebabkan penduduk asli India masuk Islam dalam jumlah yang relatif besar.
KH. MUHAJIRIN AMSAR CONTRIBUTION ON LEGAL HADITH INTERPRETATION Masykur Hakim
Millah: Journal of Religious Studies Vol. XV, No. 2, Februari 2016 Dialektika Agama Dan Realitas Sosial Masyarakat
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol15.iss2.art2

Abstract

Subul al-Salam and Misbah al-Dhalam show that both lecturers have similarities and differences in explanation. The similarities of the both scholars devide into eight points of opinion concerning with the hadith related to the    matter of sleep and wudhu’. The difference is that Al-Shana'niy explained the hadithin terms of grammar before explaining its contain, then he provides his own opinion after the other earlier scholars opinion. While KH Muhajirin Amsar explained hadith by ignoring other scholars opinion in terms of grammar, so that the reader can immediately understand the content of the hadith. He also did not provide his own opinion after the scholar’s opinion, it seems he more likely put the reader to choose freely due to the problem as the issue of khilafiyyah. Each has its own added value and has made a significant contribution in the context of hadith legal description that contained in the book of Bulughal-Maram including KH Muhajirin Amsar, The native Betawi scholars.
Pemikiran Politik Ahmad Khan Masykur Hakim
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44776

Abstract

Ahmad Khan was a multifaceted figure, recognized as a reformer, thinker, educator, and politician. His religious reformist ideas sparked both praise and criticism within the Muslim community of India. While respected as an intellectual and educator, his views were often seen as controversial. Scholars such as Rajmohan Gandhi and Abdul Hayy Hasan an-Nawdiy acknowledged his intelligence and courage but questioned his depth of Islamic knowledge and personal religious observance. Despite these critiques, Ahmad Khan made significant contributions to political and Islamic thought in 19th-century India. While his reforms in religion, society, and education are well-documented, his political thought remains underexplored. This paper aims to shed light on his political ideas and role as a politician.
Kedudukan Hadis Ahad Menurut Imam Al-Syafi’i Masykur Hakim
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 5, No 1 (2003): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v5i1.40459

Abstract

This paper aims to highlight the capacity of Imam al-Shafi’i as a hadith scholar, with a specific focus on his views regarding the status of hadith ahad and its use as evidence. Imam al-Shafi’i, as one of the prominent imams in Islamic history, made significant contributions to the development of hadith science and usul al-fiqh. His views on hadith ahad—i.e., hadiths narrated by only one or a few transmitters—are crucial for understanding the methodology of evaluating and accepting hadith within Islamic tradition. This study will outline Imam al-Shafi’i's perspective on the status of hadith ahad within the context of Islamic law and its acceptance as a valid source of legislation. Imam al-Shafi’i recognized the value of hadith ahad in certain situations and contexts, and his opinions often serve as a reference in determining whether hadith ahad can be used as a legal basis. The paper will also discuss how Imam al-Shafi’i assesses the evidentiary strength of hadith ahad and the principles he employs in evaluating its authenticity and authority. Through text analysis and historical interpretation, this study will explore Imam al-Shafi’i's contributions to the understanding of hadith ahad and its implications for Islamic legal practice. Additionally, it aims to highlight the relevance of Imam al-Shafi’i’s views in the modern context and how his perspectives can enrich hadith studies and contemporary Islamic legal applications. This paper is expected to provide deep insights into Imam al-Shafi’i’s position in hadith science and his role in establishing the criteria for accepting hadith ahad as evidence in Islamic law.
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