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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Ar-Raniry, International Journal of Islamic Studies
Masykur Hakim, Masykur
Faculty of Uṣūl al-Dīn, State Islamic University of Syarif Hidayatullah, Jakarta
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Islam Politics in Soeharto Era (1968-1998) Hakim, Masykur
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 1 (2015)
Publisher : Ar-Raniry: International Journal of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (43.564 KB)

Abstract

HMI was  founded on February 4, 1947, in Yogyakarta town when Indonesian nation was in the midst of struggle for defense of independent proclamation from the menace Dutch colonialism which was trying to reoccupy the country.Several Muslim University student studying in Sekolah Tinggi Islam (STI, Islamic High School) felt inspired to establish a Muslim student organization, letter called “Himpunan Mahasiswa Islam“ (HMI, or Muslim University Student Association). One of the was Lafran Fane who was regarded the founding father of HMI. They were highly concerned over the problems of Muslim community, particularly, the Muslim University students. Also they had a  commitment to the problem facing the entire Indonesian people.The objective of HMI was put forward first by Lafran Fane on the association oh “Persatuan Pelajar Indonesia” (PPI, or Islamic Student Union) conference held in Ponorogo, from 4th to 6th November, 1947. He declared.As a coordination institution that called upon the student to study and comprehend the Islamic doctrine. As scholar and citizen they should have balance of duty between here and hereafter. Reason and emotion, faith and knowledge and they should be ready to face the menace originated from western education system. Islam should flourish at mass level and spread among student masses outside of the STI. 
Ortodoksi dan Heterodoksi di Kalangan Muslim India Hakim, Masykur
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 2 No. 2 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i2.14328

Abstract

Artikel ini membahas dinamika ortodoksi dan heterodoksi di kalangan Muslim India, yang mencerminkan kompleksitas keagamaan dalam komunitas Muslim di subkontinen tersebut. Ortodoksi dalam Islam di India sering dikaitkan dengan aliran Sunni tradisional yang memegang teguh ajaran-ajaran yang dianggap murni dan sesuai dengan syariat. Namun, realitas sosial dan sejarah India yang kaya dan beragam telah memunculkan berbagai bentuk heterodoksi di kalangan Muslim, termasuk praktik-praktik keagamaan yang bercampur dengan tradisi lokal, budaya sufi, dan pengaruh Hindu. Heterodoksi ini sering kali berwujud dalam bentuk gerakan-gerakan sufi, yang menekankan mistisisme dan hubungan langsung dengan Tuhan, serta praktik-praktik ritual yang mungkin tidak sepenuhnya sejalan dengan ajaran ortodoks Islam. Contohnya, ziarah ke makam sufi, penggunaan musik dalam ibadah, dan kepercayaan pada kekuatan spiritual wali-wali sufi. Di sisi lain, pengaruh kolonialisme, modernisasi, dan kebangkitan gerakan reformis juga turut membentuk perdebatan mengenai ortodoksi dan heterodoksi di kalangan Muslim India. Gerakan seperti Deobandi dan Ahl-i Hadith menekankan pentingnya kembali kepada ajaran Islam yang murni dan menolak praktik-praktik yang dianggap bid'ah atau menyimpang. Konflik antara ortodoksi dan heterodoksi ini tidak hanya mempengaruhi praktik keagamaan, tetapi juga identitas sosial dan politik Muslim di India. Meskipun terdapat ketegangan, keduanya terus hidup berdampingan, mencerminkan keragaman dan dinamika Islam di India yang terus berkembang.
Dari India untuk Dunia: Peran Darul Ulum Deoband dalam Pelestarian Hadis dan Ulumul Hadis Hakim, Masykur
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 11 No. 2 (2009): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v11i2.38056

Abstract

This paper reveals the role of Islamic scholars in India and a significant contribution in Islamic sciences. This paper focuses on the role of Ma’had Darul Ulum Deoband in India. A traditional institution which is a locus of traditions in India and become an institution that seeks to preserve traditions and developing it in the Islamic world through the curriculum, teaching methods, the spread and the productivity of alumni in producing works in hadith.
Kedudukan Hadis Ahad Menurut Imam Al-Syafi’i Hakim, Masykur
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 5 No. 1 (2003): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v5i1.40459

Abstract

This paper aims to highlight the capacity of Imam al-Shafi’i as a hadith scholar, with a specific focus on his views regarding the status of hadith ahad and its use as evidence. Imam al-Shafi’i, as one of the prominent imams in Islamic history, made significant contributions to the development of hadith science and usul al-fiqh. His views on hadith ahad—i.e., hadiths narrated by only one or a few transmitters—are crucial for understanding the methodology of evaluating and accepting hadith within Islamic tradition. This study will outline Imam al-Shafi’i's perspective on the status of hadith ahad within the context of Islamic law and its acceptance as a valid source of legislation. Imam al-Shafi’i recognized the value of hadith ahad in certain situations and contexts, and his opinions often serve as a reference in determining whether hadith ahad can be used as a legal basis. The paper will also discuss how Imam al-Shafi’i assesses the evidentiary strength of hadith ahad and the principles he employs in evaluating its authenticity and authority. Through text analysis and historical interpretation, this study will explore Imam al-Shafi’i's contributions to the understanding of hadith ahad and its implications for Islamic legal practice. Additionally, it aims to highlight the relevance of Imam al-Shafi’i’s views in the modern context and how his perspectives can enrich hadith studies and contemporary Islamic legal applications. This paper is expected to provide deep insights into Imam al-Shafi’i’s position in hadith science and his role in establishing the criteria for accepting hadith ahad as evidence in Islamic law.
Pemikiran Politik Ahmad Khan Hakim, Masykur
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44776

Abstract

Ahmad Khan was a multifaceted figure, recognized as a reformer, thinker, educator, and politician. His religious reformist ideas sparked both praise and criticism within the Muslim community of India. While respected as an intellectual and educator, his views were often seen as controversial. Scholars such as Rajmohan Gandhi and Abdul Hayy Hasan an-Nawdiy acknowledged his intelligence and courage but questioned his depth of Islamic knowledge and personal religious observance. Despite these critiques, Ahmad Khan made significant contributions to political and Islamic thought in 19th-century India. While his reforms in religion, society, and education are well-documented, his political thought remains underexplored. This paper aims to shed light on his political ideas and role as a politician.
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