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All Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE EDUKASIA Al-Jami'ah: Journal of Islamic Studies Heritage of Nusantara: International Journal of Religious Literature and Heritage Ulumuna Lentera:Indonesian Journal of Multidisciplinary Islamic Studies Afeksi: Jurnal Penelitian dan Evaluasi Pendidikan Oikonomika: Jurnal Kajian Ekonomi dan Keuangan Syariah Analisa: Journal of Social Science and Religion Heritage of Nusantara: International Journal of Religious Literature and Heritage Indonesian Journal of Religion, Spirituality, and Humanity Epistemé: Jurnal Pengembangan Ilmu Keislaman Studia Islamika
Asfa Widiyanto, Asfa
The University of Bamberg, Germany State Institute for Islamic Studies (IAIN) Salatiga, Indonesia
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Salahuddin Wahid and the Defence of Minority Rights in Contemporary Indonesia Widiyanto, Asfa
Al-Jamiah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.522.271-307

Abstract

This paper discussed the role and authority of Salahuddin Wahid, a prominent muslim scholar, who actively promotes the minority rights in modern-day Indonesia. His credentials as a traditional ulama coming from the tradition of a pesantren allow him to become an authority in Islamic matters. Salahuddin’s recognition as muslim scholar is in some ways observable from his responses to religious questions posed by the people, either directly or through social media. A general observation of Salahuddin’s Twitter account will allows us to realize that he also represent an authority in “cyber-Islam”. He felt the growing importance of social media, as well as the necessity to promote inclusive religiosity and the respect of minority rights through social media, accordingly he actively promotes his ideas through social media most particularly Twitter. Some issues have been discussed to overview Salahuddin’s ideas to best promote minority rights. His activism can be felt most notably in the following issues: ethnic minorities, women’s rights, religious minorities, diminishing the violence against the Ahmadiyya, and the marriage of religious minorities.[Paper ini membincangkan peran dan otoritas Salahuddin Wahid, seorang intelektual muslim terkemuka yang aktif mempromosikan hak-hak kelompok minoritas di Indonesia. Karisma yang dimilikinya sebagai seorang ulama yang berasal dari kalangan pesantren tradisional memberinya sebuah otoritas dalam berbagai aspek ajaran Islam. Keulamaannya dalam batas tertentu dapat ditelusuri lewat respons yang diberikan atas pertanyaan masyarakat yang diajukan kepadanya, baik secara langsung maupun lewat sosial media. Pengamatan umum terhadap akun Twitter Salahuddin Wahid sekaligus menunjukkan otoritasnya di dunia maya. Dia sadar betul pentingnya sosial media sebagaimana pentingnya mempromosikan keberagamaan inklusif dan penghormatan terhadap hak-hak kelompok minoritas. Karenanya, dia aktif menyuarakan pendapatnya lewat sosial media, khususnya Twitter. Beberapa masalah didiskusikan dalam tulisan ini untuk melihat secara umum pemikiran Salahuddin Wahid terkait dengan hak-hak kelompok minoritas: minoritas etnis, minoritas agama, hak-hak perempuan, kekerasan terhadap Ahmadiyyah, dan pernikahan antar agama.]
Manaqib Writing in the Circle of the Tariqa Qadiriyya wa Naqsyabandiyyah: A Study on Muhammad Siddiq al-Salihi’s Nayl al-Amani Widiyanto, Asfa
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 2 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The manaqib of ‘Abd al-Qadir al-Jilani is of particular importance in the circle of the Tariqa Qadiriyya wa Naqsyabandiyyah (TQN). Some leaders of the TQN have done their best to give a translation and explanation of this manaqib. For instance, Muhammad Siddiq al-Salihi composed a work titled Nayl al-amānī fī dhikr manaqib al-quṭb al-rabbānī sayyidinā al-shaykh ‘Abd al-Qādir al-Jīlanī. Another leader, Muslih ibn ‘Abd al-Rahman al-Maraqi, wrote a treatise titled al-Nūr al-burhānī fī tarjamat al-lujayn al-dānī fī dhikr nubdhah min manaqib al-shaykh ‘Abd al-Qādir al-Jīlanī. The TQN master Nawawi Siddiq al-Zarkashi wrote a treatise titled Fuyuḍāt al-rabbānī fī kayfīyāt qirā’at manaqib sulṭān al-awliyā’ al-shaykh muḥyī al-dīn ‘Abd al-Qādir al-Jīlanī. This paper will pay particular attention to the Nayl al-amani, since this work is relatively unknown in Indonesian academia. This book is written in standard Arabic, something which is nowadays rare in the Pesantren and tariqa scholarship. This book is read during the monthly communal ritual of the TQN in the Pesantren Manba’ al-Falah, Dawe, Kudus, Central Java. This paper strives to unravel the narratives of hagiography in Nayl al-amani and also highlight the uniqueness of Nayl al-amani, most particularly in comparison with the two manaqib writings in the circle of the TQN in Central Java.
Revelation is Unlimited: Divinely Inspired Speeches, “Testing” and the Spiritual Training in the Subud Movement Widiyanto, Asfa
KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Vol 8, No 2 (2016): Komunitas, September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.6144

Abstract

The Subud Movement is one of the mystical movements which develop in the Indonesian archipelago. This movement originated from the spiritual experience of its founder, Muhammad Subuh Sumahadiwidjojo (1901-1987), in 1925. This paper is devoted to highlighting the nature of revelation in the Subud Movement. I will show that revelation is not a taboo in the movement and even becomes the legitimacy of leadership, in particular for the founder of the Movement. This can be observed most notably from the existence of divinely inspired talks, “testing” and the latihan kejiwaan (spiritual training) in the movement. In order to grasp more readily the nature of revelation in the Subud Movement, I also provide an overview of the discourse of leadership and revelation in Javanese mystical tradition.
Spirituality Amidst the Uproar of Modernity: the Ritual of Dhikr and its Meanings among Members of Naqshbandy Sufi Order in Western Europe Widiyanto, Asfa
Al-Jamiah: Journal of Islamic Studies Vol 44, No 2 (2006)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.442.251-274

Abstract

Artikel ini dimaksudkan untuk menelaah ritual dhikr dan maknanya di kalangan jamaah Naqshabandy di Eropa. Artikel ini tidak hanya mengungkapkan hasil pengamatan semata, tetapi juga mencatat ekspresi pengalaman jamaah sufi dengan bahasa mereka sendiri. Dengan demikian, diharapkan tradisi sufi tidak hanya dipahami sebagai fenomena sosial biasa, tetapi lebih sebagai tradisi yang terus hidup dan berkembang dalam masyarakat. Pada dasarnya, Naqshabandy adalah aliran sufi yang mengutamakan ketenangan dalam menapak jalan menuju Tuhan. Dhikir bagi jamaah Naqshabandy mengandung berbagai makna, baik yang abstrak maupun yang praktis. Sejarah juga telah mencatat keterlibatan kaum sufi, termasuk Naqshabandy, dalam persoalan politik dan ekonomi. Ini akan terus berlanjut bila situasi dan kecenderungan kelompok sufi mendukung ke arah tersebut sehingga tidak hanya terkait dengan persoalan spiritual, tetapi juga jaringan ekonomi dan politik.
Salahuddin Wahid and the Defence of Minority Rights in Contemporary Indonesia Widiyanto, Asfa
Al-Jamiah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.522.271-307

Abstract

This paper discussed the role and authority of Salahuddin Wahid, a prominent muslim scholar, who actively promotes the minority rights in modern-day Indonesia. His credentials as a traditional ulama coming from the tradition of a pesantren allow him to become an authority in Islamic matters. Salahuddin’s recognition as muslim scholar is in some ways observable from his responses to religious questions posed by the people, either directly or through social media. A general observation of Salahuddin’s Twitter account will allows us to realize that he also represent an authority in “cyber-Islam”. He felt the growing importance of social media, as well as the necessity to promote inclusive religiosity and the respect of minority rights through social media, accordingly he actively promotes his ideas through social media most particularly Twitter. Some issues have been discussed to overview Salahuddin’s ideas to best promote minority rights. His activism can be felt most notably in the following issues: ethnic minorities, women’s rights, religious minorities, diminishing the violence against the Ahmadiyya, and the marriage of religious minorities.[Paper ini membincangkan peran dan otoritas Salahuddin Wahid, seorang intelektual muslim terkemuka yang aktif mempromosikan hak-hak kelompok minoritas di Indonesia. Karisma yang dimilikinya sebagai seorang ulama yang berasal dari kalangan pesantren tradisional memberinya sebuah otoritas dalam berbagai aspek ajaran Islam. Keulamaannya dalam batas tertentu dapat ditelusuri lewat respons yang diberikan atas pertanyaan masyarakat yang diajukan kepadanya, baik secara langsung maupun lewat sosial media. Pengamatan umum terhadap akun Twitter Salahuddin Wahid sekaligus menunjukkan otoritasnya di dunia maya. Dia sadar betul pentingnya sosial media sebagaimana pentingnya mempromosikan keberagamaan inklusif dan penghormatan terhadap hak-hak kelompok minoritas. Karenanya, dia aktif menyuarakan pendapatnya lewat sosial media, khususnya Twitter. Beberapa masalah didiskusikan dalam tulisan ini untuk melihat secara umum pemikiran Salahuddin Wahid terkait dengan hak-hak kelompok minoritas: minoritas etnis, minoritas agama, hak-hak perempuan, kekerasan terhadap Ahmadiyyah, dan pernikahan antar agama.]
Revelation is Unlimited: Divinely Inspired Speeches, “Testing” and the Spiritual Training in the Subud Movement Widiyanto, Asfa
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 8, No 2 (2016): Komunitas, September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.6144

Abstract

The Subud Movement is one of the mystical movements which develop in the Indonesian archipelago. This movement originated from the spiritual experience of its founder, Muhammad Subuh Sumahadiwidjojo (1901-1987), in 1925. This paper is devoted to highlighting the nature of revelation in the Subud Movement. I will show that revelation is not a taboo in the movement and even becomes the legitimacy of leadership, in particular for the founder of the Movement. This can be observed most notably from the existence of divinely inspired talks, “testing” and the latihan kejiwaan (spiritual training) in the movement. In order to grasp more readily the nature of revelation in the Subud Movement, I also provide an overview of the discourse of leadership and revelation in Javanese mystical tradition.
Gender, Non- Violence and Character Education: Contextualising Raden Adjeng Kartini’s Thoughts in Reconstructing Islamic Education Rohmat, Nur Fajriyah; Widiyanto, Asfa
EDUKASIA Vol 15, No 2 (2020): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v15i2.7409

Abstract

This paper seeks to examine the strategy, creativity and social involvement of Raden Adjeng Kartini (1879-1904) in developing education in Indonesia, especially women’s education, and its relevance for Islamic education in present-day Indonesia. This study uses qualitative content analysis and hermeneutics to analyse and contextualise Kartini’s ideas in reconstructing Islamic education, most specifically in the context of Indonesia. This paper argues that even though Kartini lived in the late 19th century, her thoughts still found its relevance in the present context. Her thoughts may serve as inspiration and foundation for reconstructing Islamic education in Indonesia. This reconstruction touch upon such issues as gender-conscious education, non-violent education, and character education.
Revelation is Unlimited: Divinely Inspired Speeches, “Testing” and the Spiritual Training in the Subud Movement Widiyanto, Asfa
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.6144

Abstract

The Subud Movement is one of the mystical movements which develop in the Indonesian archipelago. This movement originated from the spiritual experience of its founder, Muhammad Subuh Sumahadiwidjojo (1901-1987), in 1925. This paper is devoted to highlighting the nature of revelation in the Subud Movement. I will show that revelation is not a taboo in the movement and even becomes the legitimacy of leadership, in particular for the founder of the Movement. This can be observed most notably from the existence of divinely inspired talks, “testing” and the latihan kejiwaan (spiritual training) in the movement. In order to grasp more readily the nature of revelation in the Subud Movement, I also provide an overview of the discourse of leadership and revelation in Javanese mystical tradition.
Studying Islam in an age of disruption: towards knowledge integration Widiyanto, Asfa
Indonesian Journal of Religion, Spirituality, and Humanity Vol. 1 No. 1 (2022): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v1i1.52-75

Abstract

This paper tries to offer an approach to studying Islam in the contemporary age by taking into account the socio-political contexts which surround the present-day Muslim communities. Islamophobia, post-truth, the era of identity, and post-orientalism pose new challenges to Islamic studies. The interdisciplinary approach is thus a necessity, in line with the complexity of the problems of contemporary Muslim societies. This study strives to investigate two main research problems, namely: (a) in which ways current socio-political circumstances pose challenges to the content and methodology of contemporary Islamic studies; (b) what kind of knowledge integration can be brought forward in response to these changing contexts. This paper argues that contemporary Islamic studies should move towards al-dirasa al-Islamiyya al-muwassa’a (Islamic studies in its widest sense) by integrating Islamic and modern scholarship. This knowledge integration is strategic in producing knowledge that is both up-to-date and deep-rooted in society. It should also involve the integration of perspectives and worldviews so that it may lead to the production of balanced knowledge, in the sense of not being trapped in apologetics and excessive criticism. This knowledge integration will be more embedded in society if it is developed into a knowledge culture.
CONSTITUTION, CIVIL SOCIETY AND THE FIGHT AGAINST RADICALISM: THE EXPERIENCE OF INDONESIA AND AUSTRIA Widiyanto, Asfa
Analisa: Journal of Social Science and Religion Vol 1, No 2 (2016): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v1i2.362

Abstract

The German scholar Ernst-Wolfgang Böckenförde (b. 1930) is reported to have said that “the free secular state lives on premises that it cannot itself guarantee”. These premises include the morality, commitment to public order and the like. In this train of thought, we may say that the constitution is in need of strong civil society so as to maintain the well-being of the state. This article employs documents, observation and interviews to highlight the experience of Indonesia and Austria in minimizing radicalism. The first concern of this paper deals with the interplays between constitution and civil society in eradicating radical tendencies within Indonesian and Austrian society, most particularly within the Muslim communities of these respective countries. The second concern of the paper delves in which ways expressions of Islam in Indonesia and Austria contribute to the making of peace in the respective societies. Islam is recognized as religion in both countries. The notions of “European Islam” and “Indonesian Islam” are believed to shape the current-state of eradicating radicalism in the two countries.
Co-Authors Agus Waluyo, Agus Anton Bawono Anwar, Muhamad Choirul Faza, Muhammad Nasih Rohmat, Nur Fajriyah Setiawan, Mohamad Nur Kholis Sidqon Maesur Siti Zumrotun Ulinnuha, Muhammad