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All Journal Jurnal Asy-Syari'ah Madinah: Jurnal Studi Islam Al-Mufassir : Jurnal ilmu Al Quran, Tafsir dan Studi Islam Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Siti Hajar
Universitas Muhammadiyah Cirebon
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Other

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Karakteristik Tafsir al-Kabir Karya Ibn Taimiyyah (Tela’ah terhadap Sumber, Metode, dan Corak) Siti Hajar; Tri Budi Prasetyo
AL-MUFASSIR Vol 2 No 1 (2020): Januari-Juni 2020
Publisher : AL-MUFASSIR

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (439.514 KB) | DOI: 10.32534/amf.v2i1.1300

Abstract

Tafsir merupakan upaya untuk memahami dan menerangkan maksud dari kadungan al-Qur’an sebagai sember utama pedoman ummat Islam, diamana tafsir ini mengalami perkembangan yang cukup bervariasi. Ibn Taimiyyah berpendapat bahwa al-Qur’an itu harus ditafsirkan dengan yang ma’tsur. Oleh karena itu, Ibn Taimiyyah menafsirkan al-Qur’an dengan pendapat Nabi atau Sahabat. Menurut M. Hasbi, Ibn Taimiyyah ini sangat keras berpegang teguh kepada pendiriannya, dan ini terbukti dari karya tafsirnya yaitu Tafsir al-Kabir. Berbicara mengenai isi tafsir berarti membahas tentang karakteristik tafsirnya baik dari segi sumber, metode dan coraknya. Sumber yang digunakan Ibn Taimiyah dalam tafsirnya bukan hanya menggunakan ma’tsur seperti pendapat yang dikemukakan oleh M. Hasbi, karena ra’yu pun digunakan Ibn Taimiyyah dalam tafsirnya. Metode yang digunakan adalah metode tahlili, dimana penafsirannya itu sangat terperinci dan menggunakan urutan mushaf Usmani. Sedangkan corak yang nampak dalam tafsir ini adalah theology, karena unsur aqidah lebih dominan.
Hakikat Bersyukur Perspektif Al-Qur’an Siti Hajar; Toto Santi Aji
AL-MUFASSIR Vol 3 No 1 (2021): Januari - Juni 2021
Publisher : AL-MUFASSIR

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (563.248 KB) | DOI: 10.32534/amf.v3i1.1737

Abstract

The present study aims to discover the essence of syukur in Al-Qur’an perspective. This study employs a qualitative study by gathering object of the study in form of written sources such as Al-Qur’an, interpretation books, and Al-Qur’an translation books. This study employs an inductive method by gathering all the verses and interpretation explanations and ultimately portraying conclusions regarding the meaning and nature of gratitude (syukur). The findings indicate that gratitude (syukur) is an acknowledgement of the blessing from the Giver (mun’im) through obedience. Gratitude is also a manifestation of thankfulness for Allah’s blessings. An act of gratitude will provide benefits for the committer where Allah will give His endless blessings. Gratitude can also be realized by a speech (bi al-lisan) without using verbal but to only praise Allah, bodies (bi al-badan) in which without using entire body structure except to obey Him, heart (bi al-qalb) in which without burdening heart but to only to praise Him through dhikr (prayers), and wealth (bi al-mal) in which not spending wealth except only on the path of pleasure and love for Him.
Al-Qur’an Sebagai Syifa’ dan Meditasi Kesehatan Siti Hajar; riza Awal Novanto
AL-MUFASSIR Vol 3 No 2 (2021): Juli - Desember 2021
Publisher : AL-MUFASSIR

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (461.659 KB) | DOI: 10.32534/amf.v3i2.2475

Abstract

The Qur'an is the word of God which is full of miracles, and will always be in accordance with the times and times (shâlihun likulli zamân wa al makân). Muslims should use the Qur’an as a solution to every problem they face and are constantly changing, considering that the Koran is easy to understand and live up to and all things are summarized in the Koran. There are so many miracles that the Qur'an possesses, including that the Qur'an is a medicine (syifâ) or an antidote and an antidote to all kinds of diseases, both spiritual and physical, including as an antidote to jinn, devils or magic. How the Koran becomes a panacea for every disease and how to meditate with the Koran where meditation is known in Chinese medicine as a way to relieve pain.
MODERASI PEMAHAMAN HIRARKI MAQĀSHID AL-SYARĪʻAH DALAM FIKIH PANDEMI PERSPEKTIF FIQH AL-AWLAWIYYĀT STUDI FATWA MUI Siti Hajar; Ahmad Zaeni
Asy-Syari'ah Vol 24, No 1 (2022): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v24i1.16930

Abstract

The controversy about the al-Maqâshid al-Dlarûriyyah al-Khams hierarchy has an effect on the understanding of the Maqâshid al-Syarî'ah hierarchy in the MUI version of the Fiqh Pandemic, especially the fatwa on congregational and Friday prayers in mosques. In dzahir, the fatwa prioritizes hifdz al-nafs over hifdz al-dîn, while the majority of scholars are of the opinion that hifdz al-dîn occupies the highest hierarchy. This research aims to reveal a moderate understanding of the Maqâshid al-Syarî'ah hierarchy in Fiqh Pandemic from the perspective of Fiqh al-Awlawiyyât. This research is qualitative by using Istiqrâ̕, Muqâranah and Tawtsîqî methods. The results of this study are: first, the al-Tarjîh rule used by the theocentric group allows for a middle way to bring together views between theocentric and anthropocentric groups in determining the Maqâshid al-Syarî'ah hierarchy; second, Fiqh al-Awlawiyyât is a comprehensive instrument to determine the Maqâshid al-Syarî'ah hierarchy in Pandemic Fiqh, because it accommodates the rules of al-Tarjîh, Fiqh al-Muwâzanah and Fiqh al-Taisîr wa Raf' al-Haraj, even in harmony with Fiqh al-̒Adzâr through Qiyâs Awlawî; third, Fiqh al-Awlawiyyât becomes a middle ground for the controversy between theocentric and anthropocentric groups in the context of the Maqâshid al-Syarîʻah hierarchy. In conclusion, the Maqâshid al-Syarî'ah hierarchy in Pandemic Fiqh with the priority of hifdz al-nafs over hifdz al-dîn is set moderately by using Fiqh al-Awlawiyyât.Kontroversi tentang hirarki al-maqāshid al-dlarūriyyah al-khams berpengaruh pada pemahaman hirarki Maqāshid al-Syarī’ah dalam Fikih Pandemi versi MUI, khususnya fatwa tentang shalat Jama’ah dan Jum'at di masjid. Secara dzahir, fatwa tersebut mendahulukan hifdz al-nafs atas hifdz al-dīn, sedangkan Jumhūr ulama ber­pendapat bahwa hifdz al-dīn menempati hirarki tertinggi. Kajian ini bertujuan untuk meng­ungkap pemahaman moderat tentang hirarki Maqāshid al-Syarī’ah dalam Fikih Pandemi perspektif Fiqh al-Awlawiyyāt. Penelitian ini bersifat kualitatif dengan menggunakan metode Istiqrâ̕, Muqāranah dan Tawtsīqī. Hasil penelitian ini adalah: pertama, kaidah al-Tarjīh yang digunakan kelompok teosentris memungkinkan adanya jalan tengah mempertemukan pandangan antara kelompok teosentris dan antropo­sen­tris dalam penentuan hirarki maqāshid al-syarī’ah; kedua, Fiqh al-Awlawiyyāt merupakan instrumen komprehensif untuk menentukan hirarki Maqāshid al-Syarī’ah dalam Fikih Pandemi, karena ia mengakomodir kaidah al-Tarjīh, Fiqh al-Muwāzanah dan Fiqh al-Taisīr wa Raf' al-Haraj, bahkan selaras dengan Fiqh al-A’dzār melalui Qiyās Awlawī; ketiga, Fiqh al-Awlawiyyāt menjadi jalan tengah bagi kontroversi antara kelompok teosentris dan antroposentris dalam konteks hirarki Maqāshid al-Syarīʻah. Kesimpulannya, hirarki Maqāshid al-Syarī’ah dalam Fikih Pandemi dengan prioritas hifdz al-nafs daripada hifdz al-dīn ditetapkan secara moderat dengan menggunakan Fiqh al-Awlawiyyāt.
Maqashid Surat Al-Muzammil (Studi Kitab Al-Munir Karya Syekh Wahbah Az-Zuhaili) nurkhaeriyah nurkhaeriyah; Siti Hajar; Ahmad Zaeni; Toto Santi Aji; Abdul Muiz; M Syamsi Mubarokah
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol 4 No 2 (2022): Juli - Desember 2022
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v4i2.3999

Abstract

Every letter in the Qur'an has a purpose, including the letter al-Muzzammil. According to Wahbah Az-Zuhaili in Tafsir Al-Munir, explained that Surah Al-Muzammil as a letter that was revealed in the early days of Islam consisting of 20 verses contains three themes, each of which contains spiritual values. Through Maqashidi analysis, these values are maqashid surah which includes maqashid Tawhid, worship, sincerity, humility, patience, and morality. The maqashid became the initial provision for Muslims in the early days of Muhammad's apostleship as a universal value that guided the life of Muslims from the time of the Companions to the end of time.
GENEALOGI TAFSIR AYAT HAJI: Studi Pemikiran Tafsir Masdar Farid Mas’udi Kurdi Kurdi; Ahmad Zaeni; Abdul Muiz; Siti Hajar; Nurkhaeriyah Nurkhaeriyah; M. Khozinul Huda; Mukhlis Mukhlis
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 6 No. 1 (2024): Januari - Juni 2024
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v6i1.5715

Abstract

The preferred choice of understanding the Hajj verses is in a very limited time, even though these verses show flexibility in the time of implementation, namely in 3 months, namely Shawwal, Dzulqa'dah and Dzulhijjah. According to Masdar, expanding the time for the Hajj must be implemented by Muslims today by returning to the understanding of the verses regarding the flexibility of time as understood from the verses, however, Masdar's understanding is considered rare and difficult to accept by the majority of Islamic scholars with evidence to date that the application of the Hajj verses still indicates limited pilgrimage time. At this point it is necessary to trace the sources, methods and contributions of Masdar Farid Mas'udi's thoughts in understanding the Hajj verses. To handle this research problem, researchers used contextual interpretation theory, using a socio-historical approach. The results of the research are 1) the ideas of Masdar Farid Mas'udi (Surat al-Baqarah verse 197) which refers to the classical mufassir era, to be precise, four schools of thought are true, namely the months of Shawwal, Dzulqa'dah and Dzulhijjah. It's just that this month is understood as an extension of the ihram time, while the Hajj is still carried out on 8-13 Dzulhijjah; 2) the interpretation method used by Masdar F.M. Hermeneutical contextual in nature
Operationalizing Kuntowijoyo's Islamization of Knowledge: Methods and Relevance for Contemporary Indonesia Abdul Manaf Lubis; Siti Hajar; Axesa Haraja Saputra
MADINAH Vol 13 No 1 (2026): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v13i1.4679

Abstract

This study aims to operationalize Kuntowijoyo’s concept of the Islamization as science by examining its methodological framework and its relevance in the contemporary Indonesian context. Existing studies on Kuntowijoyo’s thought have largely focused on its philosophical and epistemological dimensions, with limited attention given to its practical application as an operational methodological system. This article addresses this gap by analyzing five key methods proposed by Kuntowijoyo: transcendental structuralism, the analytic–synthetic method, the objectification method, the historical–empirical method, and the prophetic method (normative–transformative). Using a qualitative approach based on literature review, this study demonstrates that these methods can be operationalized in various socio-religious contexts in Indonesia, including the development of Islamic financial institutions, socio-religious movements, and community-based practices. The findings indicate that the Islamization of knowledge is not merely a normative or abstract project, but a methodological framework capable of transforming Islamic values into empirical and institutional forms. This study contributes to the development of Prophetic Social Science by offering a more applied and context-sensitive interpretation of Kuntowijoyo’s thought, particularly in addressing the challenges of contemporary Indonesian society.
Metode Pemahaman Hadis-Hadis Tentang Hakikat Tâ’ûn Studi Kitab Badzl al-Mâ’ûn Fî Fadhl al- Tâ’ûn Siti Hajar
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 10, No. 02 (2022): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v10i02.11956

Abstract

Badzl al-Mâ’ûn Fî Fadhl al- Tâ’ûn is a thematic hadith book that comprehensively discusses annual hadiths with various perspectives including historical, medical and jurisprudential perspectives. This diversity of perspectives departs from Ibn Hajar's understanding of the hadiths about the meaning of ta'un and its characteristics. This article aims to reveal Ibn Hajar's method when understanding hadiths that talk about the meaning of ta'un and its characteristics. To analyze the data, the researcher use the inductive method, namely by taking an inventory of the products of Ibn Hajar's understanding of the hadiths about the meaning of ta'un and other hadiths related to ta'un, then conclude what methods were used by Ibn Hajar with textual and contextual perspectives. The results of this study are that Ibn Hajar's method of understanding the hadiths about the meaning of ta'un is carried out through two approaches, namely the intratextual and intertextual approaches. In the intratextual approach, he uses the sharh and al-jam' wa al-tawfi>q methods to conclude the history of the beginning of the ta’un. through an intertextual approach, he uses linguistic, scientific, historical and asbab al-wuru>d methods. Through an intertextual approach, he draws conclusions regarding the differences between years and epidemics, as well as the main causes of ta’un and their characteristics.
MODEL TAFSIR MAQĀṢIDĪ ALA MUHAMMADIYAH: Studi Ayat-Ayat Tentang Konsep Negara dalam Tafsir At-Tanwir Ahmad Zaeni; Siti Hajar
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 12 No. 2 (2024): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v12i2.18831

Abstract

This article examines the analytical model of Maqāṣidī interpretation of verses about the state according to Muhammadiyah. Muhammadiyah has produced institutional tafsir works, such as Tafsir At-Tanwir. One of its interpretations addresses verses about the state, which gave rise to the concept of Dār al-‘Ahd wa al-Shahādah. This concept orbits around the values of mercy and moderation while considering current and contemporary contexts. Such an interpretation represents a Maqāṣidī approach that actualizes Qur'anic values to benefit present-day realities. This study is crucial because Muhammadiyah, one of the world's largest Islamic organizations, offers a unique Maqāṣidī interpretation model that contributes significantly to the discourse on moderation. The methodology employed to construct the Muhammadiyah-style Maqāṣidī Tafsir model for state-related verses includes inductive reasoning and content analysis. The findings of this study are twofold: first, Muhammadiyah interprets state-related verses using a thematic-taḥlīlī approach combined with the Maqāṣidī method; second, the Muhammadiyah-style Maqāṣidī interpretation model consists of five procedural steps: i) collecting all verses relevant to the theme through linguistic analysis and intratextual methods; ii) examining prophetic traditions or hadiths related to the verses using intertextual methods; iii) extracting ethical values by identifying connections between relevant verses, their historical context, and contextual hadith dialectically (intertextual analysis); iv) determining dynamic Maqāṣid based on the complexity of current and contemporary contexts; and v) conceptualizing the findings. Artikel ini bertujuan untuk membahas model analisis tafsir Maqāṣidī terhadap ayat-ayat tentang negara menurut Muhammadiyah. Muhammadiyah telah menghasilkan buku tafsir kelembagaan seperti Tafsir At-Tanwir. Salah satu produk penafsirannya adalah tafsir ayat-ayat tentang negara yang telah melahirkan konsep Dār al-‘Ahd wa al-Shahādah (negara hasil konsensus dan negara kesaksian), dengan menjadikan nilai rahmah dan moderasi sebagai orbit penafsiran disertai mempertimbangkan kondisi kekinian dan kedisinian. Penafsiran semacam ini merupakan produk pendekatan Maqāṣidī yang mereaktualisasikan nilai universal al-Qur’an untuk kemaslahatan yang sesuai kondisi kekinian. Kajian ini penting karena Muhammadiyah, salah satu organisasi Islam terbesar di dunia, menawarkan model tafsir Maqāṣidī yang unik, yang memberikan kontribusi signifikan terhadap wacana moderasi. Metode yang digunakan untuk mengonstruk model Tafsir Maqāṣidī ala Muhammadiyah terkait ayat-ayat negara ini terdiri dari metode istqirā’ (induktif) dan metode analisis isi.  Hasil penelitian ini yaitu pertama,  penafsiran Muhammadiyah terkait ayat-ayat negara menggunakan metode Taḥlīlī tematik cum Maqāṣidī; kedua, secara teknis model tafsir Maqāṣidī ala Muhammadiyah terdiri dari lima langkah penafsiran yaitu; i) menghimpun seluruh ayat yang relevan dengan tema (analisis bahasa dan metode intratekstualitas); ii) penelusuran tradisi kenabian (hadis) yang relevan dengan ayat (metode intertekstualitas); iii) mengekstrak nilai-nilai etis dengan cara menentukan berbagai kaitan antara ayat yang relevan dengan konteks historisnya lalu menghubungkan secara dialektis dengan kontekstual hadis (secara intertekstual); iv) menentukan Maqāṣid yang dinamis berdasarkan kompleksitas konteks kekinian dan kedisinian; dan v), konseptualisasi.  
MODERASI PEMAHAMAN HIRARKI MAQĀSHID AL-SYARĪʻAH DALAM FIKIH PANDEMI PERSPEKTIF FIQH AL-AWLAWIYYĀT STUDI FATWA MUI Siti Hajar; Ahmad Zaeni
Asy-Syari'ah Vol. 24 No. 1 (2022): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v24i1.16930

Abstract

The controversy about the al-Maqāshid al-Dlarūriyyah al-Khams hierarchy has an effect on the understanding of the Maqāshid al-Syarī'ah hierarchy in the MUI version of the Fiqh Pandemic, especially the fatwa on congregational and Friday prayers in mosques. In dzahir, the fatwa prioritizes hifdz al-nafs over hifdz al-dīn, while the majority of scholars are of the opinion that hifdz al-dīn occupies the highest hierarchy. This research aims to reveal a moderate understanding of the Maqāshid al-Syarī'ah hierarchy in Fiqh Pandemic from the perspective of Fiqh al-Awlawiyyāt. This research is qualitative by using Istiqrā, Muqāranah and Tawtsīqī methods. The results of this study are: first, the al-Tarjīh rule used by the theocentric group allows for a middle way to bring together views between theocentric and anthropocentric groups in determining the Maqāshid al-Syarī'ah hierarchy; second, Fiqh al-Awlawiyyāt is a comprehensive instrument to determine the Maqāshid al-Syarī'ah hierarchy in Pandemic Fiqh, because it accommodates the rules of al-Tarjīh, Fiqh al-Muwāzanah and Fiqh al-Taisīr wa Raf' al-Haraj, even in harmony with Fiqh al-̒Adzār through Qiyās Awlawī; third, Fiqh al-Awlawiyyāt becomes a middle ground for the controversy between theocentric and anthropocentric groups in the context of the Maqāshid al-Syarīʻah hierarchy. In conclusion, the Maqāshid al-Syarī'ah hierarchy in Pandemic Fiqh with the priority of hifdz al-nafs over hifdz al-dīn is set moderately by using Fiqh al-Awlawiyyāt.
Co-Authors Abdul Manaf Lubis Abdul Muiz Ahmad Zaeni Ahmad Zaeni Axesa Haraja Saputra Kurdi Kurdi M Syamsi Mubarokah M. Khozinul Huda Mukhlis Mukhlis Nurkhaeriyah Nurkhaeriyah Riza Awal Novanto Toto Santi Aji