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All Journal Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik al-Afkar, Journal For Islamic Studies Al-Mufassir : Jurnal ilmu Al Quran, Tafsir dan Studi Islam
Abdul Muiz
Universitas Muhammadiyah Cirebon
Religion Health Professions Public Health Social Sciences

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Tinjauan Kritis Neurosains Terhadap Konsep Qalb Menurut Al-Ghazali Muhammad Nasruddin; Abdul Muiz
Syifa al-Qulub Vol 4, No 2 (2020): Januari, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v4i2.7736

Abstract

The human body was created very special by God. inside there is a special body part in the form of the brain, and neuroscience is the science that discusses in full the brain from various scientific disciplines. In the study of Islam, qalb is the most important part in the good and bad quality of human faith which is studied in depth in Sufism to the purity of the soul. And Imam Al-Ghazali became one of the Sufi figures who explained in detail about the Qalb. That neuroscience views qalb in Islam as part of the human brain, on the functional basis between the brain and qalb both receive information, spiritual intelligence / qalbiah, spiritual, controlling / coordinating center of the body, and emotional. The brain and qalb, according to Al-Ghazali, both have similarities in the four elements namely controlling the body, knowledge, emotions, and spirituality. And the difference between the two, namely the two different dimensions between the scientific and divine dimensions, so the benchmarks of truth are very different.
Landasan Dan Fungsi Al-Qawa’id Al-Fiqhiyyah Dalam Problematika Hukum Islam Abdul Muiz
al-Afkar, Journal For Islamic Studies Vol. 3, No, 1, January 2020
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.656 KB) | DOI: 10.31943/afkar_journal.v3i1, January.86

Abstract

Jurisprudence or al-qawaid al-fiqhiyyah did not exist in the time of the Prophet Muhammad. Jurisprudence comes later after fiqh and usul fiqh. The foundation of the formulation of fiqh rules comes from the texts of the Koran, Sunnah, Ijma ', and Qiyas. There are differences in al-qawaid al-fiqhiyyah different from al-qawaid al-ushuliyyah, namely al-qawaid al-fiqhiyyah is the majority rule that can be applied to most of its branches. Meanwhile, qawaid ushuliyyah is a means to issue amaliy sharia law. There is no standard number of all the principles of fiqh, but the scholars classify all of them into five main rules, namely 1) al-age bi maqashidiha, 2) al-yaqinu la yuzalu bi al-syakk, 3) al-masyaqqatu tajlinu al- taisir, 4) al-dhararu yuzalu, 5) al-'adatu muhakkamatun. Of the five rules, all have branches that are not counted exactly. The function of fiqh rules is to be a tool for mujtahid, judge, imam, and mufti. This is because the problems of life in society are increasingly complex, and also not all problems have a direct answer whether it's in the Koran, Sunnah, Ijma 'or Qiyas. Therefore, the principle of fiqh has an important function as part of the methods and instruments in the formulation of Islamic law.
Huruf Muqatta’ah Menurut Al-Tabari dan Al-Fairuzabadi Abdul Muiz
AL-MUFASSIR Vol 2 No 1 (2020): Januari-Juni 2020
Publisher : AL-MUFASSIR

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (445.921 KB) | DOI: 10.32534/amf.v2i1.1325

Abstract

Artikel ini mengupas kajian huruf mutasyabih meliputi tafwidh berupa makna dari huruf muqaththa’ah yang tertuang dari hasil karya kedua tokoh tersebut. Dua penafsir menghasilkan penafsiran yang berbeda tentang makna-makna huruf muqaththa’ah. Ibn Jarir meyakini bahwa huruf muqaththa’ah atas izin Allah mampu di ta’wil dengan riwayat yang bersumber dari sahabat-sahabt Nabi. Berbeda dengan al-Fairuzabadi memahami ayat tersebut memiliki pandangan tafwidh atas segala bentuk huruf muqaththa’ah. Sepenuhnya pendapat beliau mengambil jalur riwayat Ibn ‘Abbas yang bermakna symbol-simbol dan bersifat Azali (Sepenuhnya sudah diketahui Allah).
Maqashid Surat Al-Muzammil (Studi Kitab Al-Munir Karya Syekh Wahbah Az-Zuhaili) nurkhaeriyah nurkhaeriyah; Siti Hajar; Ahmad Zaeni; Toto Santi Aji; Abdul Muiz; M Syamsi Mubarokah
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol 4 No 2 (2022): Juli - Desember 2022
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v4i2.3999

Abstract

Every letter in the Qur'an has a purpose, including the letter al-Muzzammil. According to Wahbah Az-Zuhaili in Tafsir Al-Munir, explained that Surah Al-Muzammil as a letter that was revealed in the early days of Islam consisting of 20 verses contains three themes, each of which contains spiritual values. Through Maqashidi analysis, these values are maqashid surah which includes maqashid Tawhid, worship, sincerity, humility, patience, and morality. The maqashid became the initial provision for Muslims in the early days of Muhammad's apostleship as a universal value that guided the life of Muslims from the time of the Companions to the end of time.
GENEALOGI TAFSIR AYAT HAJI: Studi Pemikiran Tafsir Masdar Farid Mas’udi Kurdi Kurdi; Ahmad Zaeni; Abdul Muiz; Siti Hajar; Nurkhaeriyah Nurkhaeriyah; M. Khozinul Huda; Mukhlis Mukhlis
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 6 No. 1 (2024): Januari - Juni 2024
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v6i1.5715

Abstract

The preferred choice of understanding the Hajj verses is in a very limited time, even though these verses show flexibility in the time of implementation, namely in 3 months, namely Shawwal, Dzulqa'dah and Dzulhijjah. According to Masdar, expanding the time for the Hajj must be implemented by Muslims today by returning to the understanding of the verses regarding the flexibility of time as understood from the verses, however, Masdar's understanding is considered rare and difficult to accept by the majority of Islamic scholars with evidence to date that the application of the Hajj verses still indicates limited pilgrimage time. At this point it is necessary to trace the sources, methods and contributions of Masdar Farid Mas'udi's thoughts in understanding the Hajj verses. To handle this research problem, researchers used contextual interpretation theory, using a socio-historical approach. The results of the research are 1) the ideas of Masdar Farid Mas'udi (Surat al-Baqarah verse 197) which refers to the classical mufassir era, to be precise, four schools of thought are true, namely the months of Shawwal, Dzulqa'dah and Dzulhijjah. It's just that this month is understood as an extension of the ihram time, while the Hajj is still carried out on 8-13 Dzulhijjah; 2) the interpretation method used by Masdar F.M. Hermeneutical contextual in nature
Co-Authors Ahmad Zaeni Kurdi Kurdi M Syamsi Mubarokah M. Khozinul Huda Muhammad Nasruddin Mukhlis Mukhlis Nurkhaeriyah Nurkhaeriyah Siti Hajar Toto Santi Aji