Fini Fajrini
Faculty of Public Health, University of Muhammadiyah Jakarta

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ABLUTION BEFORE SLEEP AS A PREVENTIVE THERAPY FOR SLEEP DISORDERS Masyitoh Chusnan; Fini Fajrini; Noor Noor; Dailami Julis; Nazarwin Saputra; Dadang Herdiansyah
Indonesian Journal of Islam and Public Health Vol. 1 No. 1 (2021): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (152.471 KB) | DOI: 10.53947/ijiph.v1i1.190

Abstract

Sleep is an important component for maintaining individual health. Insomnia is a common sleep disorder characterized by difficulty initiating or maintaining sleep or both despite the opportunity to do so. In an Elderly Social Service in the Jombang area, 42.5% of respondents experienced sleep disturbances in the form of insomnia and even 2.5 of the total respondents experienced severe insomnia.This study used a literature review of various scientific articles in the last 10 years. There were four journals that stated there was a significant relationship between ablution therapy before going to sleep on sleep disorders. The movement in ablution written in the Book of Thaharah Tarjih Muhammadiyah directly gives calm to the limbs that are washed as well as a calming therapy for those who carry it out. The author suggests that Muslims carry out one of the prophetic traditions, namely ablution before going to bed because in health science it can have a good impact on sleep quality and prevent sleep disorders.
Islam in Maintaining Health of Water and Air Noor Latifah; Fini Fajrini; Dadang Herdiansyah; Nadilla Firda; Abul A’la Al Maududi
Indonesian Journal of Islam and Public Health Vol. 2 No. 1 (2022): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (301.888 KB) | DOI: 10.53947/ijiph.v2i1.193

Abstract

Many verses of the Quran and Hadith that explains, recommends and even obliges every human being to maintain the continuity of life and the life of other creatures on earth. So, as the representative of Allah on earth, humans must be active and active responsible for protecting the earth. It means, maintaining continuity the function of the earth as a place of life for God's creatures including humans while maintaining the sustainability of life. In this context, nature, especially the earth, is where humans live is a testing ground for humans. Islam protects the environment in order to protect water and air from pollution because water and air are very useful and play a role in the life of living things on this earth, it is important for us to always preserve and maintain the sustainability of the water we use by doing good water management such as saving, not throwing garbage and waste that can make water pollution so that it can disrupt the existing ecosystem. A good environment will produce good oxygen in protecting the earth from various things including from various celestial bodies that fall to earth.
Islam and Mantaining Ecological Health Fini Fajrini; Triana Srisantyorini; Ernyasih Ernyasih; Dina Fadlilah; Iswan Iswan
Indonesian Journal of Islam and Public Health Vol. 2 No. 1 (2022): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.516 KB) | DOI: 10.53947/ijiph.v2i1.200

Abstract

The environment provides various resources for humans and other living things that inhabit it. Soil, water and air are 3 important components that support life and life on the earth’s surface. In the Qur’an it is stated that the creation of the heavens and the earth as well as various natural resources such as wind (air), water, plants and animals is a mercy from Allah for humans. The environment is a gift given by Allah SWT. to all His creatures to be used, guarded and preserved properly. This is done as a form of concern to manifest a sense of love and affection for Allah’s creation. Islam teaches about environmental maintenance which must be implemented in human attitudes and behavior so as not to cause damage to the earth.Muslim scientists in the era of the Caliphate had paid so much attention to ecology and health. Islamic scholars at that time thought that ecological changes could have an impact on human health. Muslim doctors in the heyday of Islamic civilization have conducted studies on environmental pollution that causes various diseases. Some Muslim scientists in the golden age of Islam who have studied the relationship between Islam Habl min Allah, habl min an-nas, and habl min al-alam, are concepts of human relations regulated by the Qur’an. These three are the guidelines and demands given by God to humans in their life in the world. The role of the caliph given by Allah to humans must include all three. In the context of ecology, Islam offers the concepts of theocentrism and theocentrism of humanism simultaneously. Theocentrism is a view that places humans as God’s chosen creatures whose totality of life must be shown to servitude (habl min Allah). The position of the universe is as a support in the process of servitude. Internal factors are caused by the imbalance of the environment itself. Meanwhile, external factors are caused by human actions that do not maintain the balance of the environment. Both of these factors can cause damage that has an impact on human and environmental losses as well as other factors such as economy, development, education and so on. The damage caused by the environment itself can cause disaster for humans. Meanwhile, environmental damage caused by greedy human actions can be a punishment for humans. To overcome environmental damage, there are several solutions, namely faith and piety, environmental awareness and sustainable management of the natural environment.