Triana Srisantyorini
Faculty of Public Health, University of Muhammadiyah Jakarta

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UNDERSTANDING THE BENEFITS OF FASTING AND THE PREVENTION OF DEGENERATIVE DISEASES WITH THE MAIN SOURCES OF MUHAMMADIYAH TARJIH AND HEALTH EXPERT OPINIONS Dina Rahma Fadlilah; Triana Srisantyorini; Nurmalia Lusida; Ma’mun Murod Al-Barbasy; Iswan Iswan; Risky Akaputra
Indonesian Journal of Islam and Public Health Vol. 1 No. 1 (2021): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (272.398 KB) | DOI: 10.53947/ijiph.v1i1.188

Abstract

Worship is doing something that is against the desire of his lust, to magnify His God. According to the scholars of fiqh, worship is doing something to achieve Allah's pleasure and to expect His reward in the hereafter. Fasting comes from Arabic, from which the mufrad shaama-yashuumu-shiyaaman means "to refrain from doing something", whether it is eating, talking, or traveling. Meanwhile, in terminology, it means to refrain from eating, drinking, and listening and being accompanied by the intention from thedawn of the dawn to the setting of the sun. The method in this research is to use the literature review method. So here is visible health wisdom in the fasting law. Because fasting helps all living things to adapt to very little food and makes it able to live life naturally and normally. So that fasting can prevent degenerative diseases.
Family Planning in Islamic Perspectives Suherman Suherman; Nur Romdhona; Noor Latifah; Triana Srisantyorini; Iswan Iswan
Indonesian Journal of Islam and Public Health Vol. 2 No. 1 (2022): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.873 KB) | DOI: 10.53947/ijiph.v2i1.192

Abstract

Marriage has a broader and important scope, namely forming a happy family, physically and mentally prosperous (sakinah), harmonious, peaceful, prosperous, and most importantly to give birth to a new generation of quality for human survival. The government's step to make plans and restrictions as a balancer in a family is the Family Planning Program (KB) which has been included in the GBHN since 1973, implemented by all Indonesian people, with provisions for implementation on a voluntary basis and taking into account religious values. The Quran is the main source in Islamic teachings, related to family planning, in fact the Quran does not speak directly about family planning, but Islam only establishes an ethical framework for contemporary issues that arise. The hadith also explains that married couples should carefully consider household expenses while both are still alive, and lest their children become a burden to others, so that arrangements for the birth of children need to be considered together from the beginning of the marriage, for example by carrying out family planning program. Islam teaches the concept of a happy and prosperous family, as well as how to educate children and manage the family economy.
Islam and Mantaining Ecological Health Fini Fajrini; Triana Srisantyorini; Ernyasih Ernyasih; Dina Fadlilah; Iswan Iswan
Indonesian Journal of Islam and Public Health Vol. 2 No. 1 (2022): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.516 KB) | DOI: 10.53947/ijiph.v2i1.200

Abstract

The environment provides various resources for humans and other living things that inhabit it. Soil, water and air are 3 important components that support life and life on the earth’s surface. In the Qur’an it is stated that the creation of the heavens and the earth as well as various natural resources such as wind (air), water, plants and animals is a mercy from Allah for humans. The environment is a gift given by Allah SWT. to all His creatures to be used, guarded and preserved properly. This is done as a form of concern to manifest a sense of love and affection for Allah’s creation. Islam teaches about environmental maintenance which must be implemented in human attitudes and behavior so as not to cause damage to the earth.Muslim scientists in the era of the Caliphate had paid so much attention to ecology and health. Islamic scholars at that time thought that ecological changes could have an impact on human health. Muslim doctors in the heyday of Islamic civilization have conducted studies on environmental pollution that causes various diseases. Some Muslim scientists in the golden age of Islam who have studied the relationship between Islam Habl min Allah, habl min an-nas, and habl min al-alam, are concepts of human relations regulated by the Qur’an. These three are the guidelines and demands given by God to humans in their life in the world. The role of the caliph given by Allah to humans must include all three. In the context of ecology, Islam offers the concepts of theocentrism and theocentrism of humanism simultaneously. Theocentrism is a view that places humans as God’s chosen creatures whose totality of life must be shown to servitude (habl min Allah). The position of the universe is as a support in the process of servitude. Internal factors are caused by the imbalance of the environment itself. Meanwhile, external factors are caused by human actions that do not maintain the balance of the environment. Both of these factors can cause damage that has an impact on human and environmental losses as well as other factors such as economy, development, education and so on. The damage caused by the environment itself can cause disaster for humans. Meanwhile, environmental damage caused by greedy human actions can be a punishment for humans. To overcome environmental damage, there are several solutions, namely faith and piety, environmental awareness and sustainable management of the natural environment.