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<![CDATA[Analysis of Factors Affecting Student Entrepreneurial Interest in Private Catholic Universities in Samarinda City ]]>
<![CDATA[Anggal, Nikolaus]]>;
<![CDATA[Samdirgawijaya, Wilfridus]]>;
<![CDATA[Lio, Zakeus Daeng]]>;
<![CDATA[Silpanus, Silpanus]]>
<![CDATA[ Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 4, No 4 (2021): Budapest International Research and Critics Institute November ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
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DOI: 10.33258/birci.v4i4.3295
<![CDATA[Entrepreneurship education has received considerable critical attention in the last decade. The basic reason is that entrepreneurship can reduce social and economic problems such as unemployment and poverty. Given the importance of entrepreneurship, both developed and developing countries have responded by programming to increase entrepreneurship in their countries, including Indonesia. This qualitative study aims to determine the factors that influence students' interest in entrepreneurship. The population of this study was 114 students of the Catholic Religious Education study program who had taken entrepreneurship courses and had participated in entrepreneurship training and workshops on campus. The results of this study indicate that personality factors have a positive effect on students' interest in entrepreneurship with an rx1y value of 0.755; r2x1y is 0.570 with the regression equation is Y-0.595X1 + 11.304. Family factors also have a positive effect on interest in entrepreneurship with an rx2y value of 0.515; r 2 x2y is 0.265 with the regression equation is Y = 0.694X2 + 17.867. Then, the peer factor has a positive effect on students' interest in entrepreneurship, the value of rx3y is 0.453; r2x3y is 0.205 with the regression equation is Y = 0.537X3 + 21.916. Based on these results, the recommendation that can be given is that there is a need for improvement for the campus in providing understanding and entrepreneurship training in order to increase the interest and ability of students in entrepreneurship, so that graduating from college has enough confidence, quasi-knowledge, and abilities obtained for further practiced by entrepreneurship or creating jobs.]]>
<![CDATA[Pola Pemahaman Remaja Tentang Perayaan Ibadat Sabda Hari Minggu dan Hari Raya ]]>
<![CDATA[Maria Goreti Goleng]]>;
<![CDATA[Wilfridus Samdirgawijaya]]>;
<![CDATA[Zakeus Daeng Lio]]>
<![CDATA[ Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 1, NO. 2 DESEMBER 2017 ]]>
Publisher : <![CDATA[Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda ]]>
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<![CDATA[Penelitian ini bertujuan untuk memperoleh gambaran mengenai pemahaman remaja di Stasi Santo Paulus Bumi Etam Kaubun, Paroki Santo Yosef Bontang, tentang Perayaan Sabda Hari Minggu dan Hari Raya. Kajian dilakukan secara kualitatif dengan menggunakan analisis fenomenologis. Instrumen teoritik yang dipakai untuk mengukur pemahaman remaja diambil dari teori Skemp mengenai dua kategori pemahaman yaitu pemahaman instrumental dan pemahaman relasional, yang bisa berpola siklis ataupun non siklis. Indikator Pemahaman tentang Perayaan Sabda dilihat dari pemahaman terhadap Tata Perayaan Sabda, pemahaman terhadap Tata Gerak dan pemahaman terhadap Petugas dalam Perayaan Sabda hari Minggu dan hari Raya. Teknik pengumpulan data yang digunakan adalah Focus Group Discussion (FGD), Observasi, Wawancara dan Dokumentasi. Hasil penelitian ini menunjukkan bahwa pemahaman para remaja tentang Perayaan Sabda Hari Minggu dan Hari Raya termasuk kategori pemahaman Relasional Sederhana, karena para remaja memahami dengan baik 2 dari 3 indikator dalam Perayaan Sabda yang disebutkan di atas, yakni Tata Gerak dan Petugas dalam Perayaan Sabda yang saling berkaitan. Sedangkan Pola Pemahaman remaja tentang Perayaan Sabda Hari Minggu dan Hari Raya yang ditemukan adalah Pola Siklis. Pola siklis terjadi dengan adanya pemahaman para remaja mengenai hubungan saling terkait secara terus menerus antara empat aspek yaitu antara aspek sikap, pembelajaran, pemahaman dan keterlibatan. Hubungan antara keempat aspek tersebut timbul dalam kaitannya dengan tiga pemikiran sentral mengenai Perayaan Sabda yaitu Kerinduan Spiritual untuk mengikuti Perayaan Sabda, Menanggapi Undangan Ilahi yang telah mendorong hadir dalam Perayaan Sabda, serta Partisipasi aktif dan sadar dalam Perayaan Sabda.]]>
<![CDATA[Makna Nyanyian Syukur dalam Lagu-Lagu Regio Kalimantan Hasil Lokakarya Tering 1985 ]]>
<![CDATA[Samuel Wua Hului]]>;
<![CDATA[Wilfridus Samdirgawijaya]]>;
<![CDATA[Gervasius Panggur Masuri]]>
<![CDATA[ Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 1, NO. 2 DESEMBER 2017 ]]>
Publisher : <![CDATA[Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda ]]>
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<![CDATA[This paper briefly describes the results of the study on the comprehension of the Parishioners at the Parish of Keluarga Suci, Tering about the meaning of the Hymns of Thanks: “Berkatilah Ya Tuhan” and “Berkat Tuhan Kami Harap” introduced after the Liturgical Music Workshop conducted at Tering in 1985. The Parishioners’ comprehension about the meaning of the two Hymns, qualitatively belonged to the category of Relational Comprehension. The Parishioners apprehended the two Hymns in the realm of both their Faith Meaning category and their Contextual Meaning category, interrelatedly and integrated. The interconnection between the two meaning categories lies in their Gratitude Meaning in both local people’s Custom and in Church Liturgy. The Faith Meaning is achieved through the Gratitude Meaning in their Church Devotion / Liturgy, and the Contextual Meaning is achieved through the Gratitude Meaning in their local Custom. The Gratitude Meaning in local people’s Custom is apparently very similar to the Gratitude Meaning in Catholic Faith. Faith Meaning was visible from the Parishioners’ comprehension, elucidated the Hymns of Thanks as Faith Meaning, expressing both spiritual participation and physical participation in the forms of gratitude, thanks, hope, request and strength from God’s mercy, by faith in the Holy Trinity. Contextual Meaning on the other hand was visible from the Parishioners’ comprehension, elucidated the Hymns of Thanks in their Contextual Meaning, expressing spiritual and physical participation in a new manner by transforming the local Custom context to the Catholic Church Devotion context. So it can be said that for the Parishioners the Gratitude Meaning in their Catholic Faith is inseparable from the Gratitude Meaning in their local Custom, and on the other way around the Gratitude Meaning in their local Custom is inseparable from the Gratitude Meaning in their Catholic Faith. In such way the Hymns of Thanks: “Berkatilah Ya Tuhan” and “Berkat Tuhan Kami Harap” relate the Contextual Meaning in local Custom and the Faith Meaning of the Hymns in Catholic Church Liturgical Devotion.]]>
<![CDATA[Pembinaan Rohani Warga Binaan Katolik di Lembaga Pemasyarakatan Narkotika Kelas IIA Samarinda ]]>
<![CDATA[Yustinus Sanda]]>;
<![CDATA[Simon Devung]]>;
<![CDATA[Wilfridus Samdirgawijaya]]>
<![CDATA[ Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 4, NO. 1, JUNI 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda ]]>
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<![CDATA[The research aims to view the Spiritual Guidance given to Catholic Prisoners at Lembaga Pemasyarakatan Narkotika Kelas IIA Samarinda by the Catholic Church. The research was conducted at Lembaga Pemasyarakatan Narkotika Kelas IIA Samarinda using qualitative descriptive methods and the data collection techniques used were interviews, observation, documentation and document study. The informants in this study were eight subjects. Based on the research results, the researcher found that the Catholic Prisoners at Lapas Narkotika Kelas IIA Samarinda did not get routine Spiritual Guidance from the Catholic Church. The Spiritual Guidance for Catholic Prisoners is carried by the Protestant Church. The Catholic Church so far has never done Spiritual Guidance for the Catholic Prisoners at Lapas Narkotika. The Catholic Prisoners have only received Catholic Spiritual Guidance conducted by STKPK Bina Insan Samarinda in the form of Liturgy of the Word and by doctor Videlia Rosy Pakonglean in the form of Devotion to St. Mary.]]>
<![CDATA[Bentuk Persiapan Perkawinan Keluarga Katolik di Stasi Betlehem Sekolaq Joleq ]]>
<![CDATA[Yesepa]]>;
<![CDATA[Wilfridus Samdirgawijaya]]>;
<![CDATA[Fabianus Sidi]]>
<![CDATA[ Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 4, NO. 2, DESEMBER 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda ]]>
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<![CDATA[The purpose of this study is to describe the form of coaching in the family and in the church experienced by married couples in the preparation of a Catholic family marriage. This study uses a qualitative descriptive type with the method of documentation, observation and interviews. Sources of data obtained from the study site, the results of the documentation by looking at evidence of a marriage certificate of a married couple. Observation by looking at the daily life of the family. Interview with a married couple. The results showed that the form of coaching in the family and in the church that was carried out, during childhood and adolescence, married couples almost never received an explanation of the differences between men and women, reproduction, dating and marriage. Only a few parents explain but not openly.]]>
<![CDATA[Peran dan Tugas Wali Baptis di Paroki Hati Kudus Yesus Laham ]]>
<![CDATA[Agustina Mayang]]>;
<![CDATA[Wilfridus Samdirgawijaya]]>
<![CDATA[ Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 2, NO. 1 JUNI 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda ]]>
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<![CDATA[This study used the qualitative approach. The variable in this study was the comprehension of the role and duty. The theory used to measure the Catholics comprehension was instrumental comprehension and relations comprehension according to Richard R. Skemp. The indicator of theory is he role and duty. The technique of data collection used in this study was observation and interview. The result of the study indicated that the Catholics’ comprehension of the parish of “Hati Kudus Yesus” Laham in accordance with the role and duty of the godparents was the instrumental comprehension, because the Catholics’ comprehension was only for one classification, that is, the role and duty of the godparents at the baptizing ceremony. The Catholics do not know the role and the duty of the godparents before and after the baptizing. Therefore, the Catholics comprehension can be categorized into the instrumental comprehension formally and ceremonially.]]>
<![CDATA[Partisipasi Umat dalam Kemandirian Dana di Paroki Hati Kudus Yesus Laham ]]>
<![CDATA[Godensius Daleq]]>;
<![CDATA[Wilfridus Samdirgawijaya]]>;
<![CDATA[Zakeus Daeng Lio]]>
<![CDATA[ Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 2, NO. 2, DESEMBER 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda ]]>
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<![CDATA[The research showed that the forms of participation of the people is the power, property and the mind. The mechanism of participation is mandatory monthly donation program, the annual compulsory contributions, the garden parish, parish fields. The participation rate is power, tokenism and participation. The research of data analysis showed that the participation of the people cannot be measured using indicators of the level of participation, because any form of participation in the context of the independence of the funds related to each other. So the more suitable analytical framework for understanding the participation of the people is the idea of the circle of participation. Based on the idea of the circle of participation, then the model participation people in the independence of the fund in the parish of the Sacred Heart of Jesus Laham is participation cycle model. Cycle characterized by the benefits of participation, cooperation and partnership, mutual learning. Cycle participation in line with the core view of a church that looked at the relationship between participation intertwined with the alliance. Participation in the form of donations turned fellowship, and communion as participation turned container. So, they can say that participation is a tension between the alliance and donations.]]>
<![CDATA[Makna Simbol Benda dalam Upacara Pemakaman Menurut Dayak Bahau Umaaq Luhat dan Gereja Katolik ]]>
<![CDATA[Vinsensius Lai]]>;
<![CDATA[Wilfridus Samdirgawijaya]]>;
<![CDATA[G. Simon Devung]]>
<![CDATA[ Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 3, NO. 1, JUNI 2019 ]]>
Publisher : <![CDATA[Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda ]]>
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<![CDATA[The research aimed to find and describe the symbols in the funeral rituals of the Dayak Bahau Umaaq Luhat and the Catholic Church. Indentifying material symbols used in the Dayak Bahau Umaaq Luhat funeral rituals and those in the funeral rituals according to the Catholic Church. Then, comparing the meaning of symbols in the traditional ceremonies of the death of the Dayak Bahau Umaaq Luhat and the Catholic Church. The research method is comparative descriptive, comparing several different components to find similarities and differences in the meanings of the material symbols used in the rituals. The result of the research showed in general the varieties of the material symbols used in the Dayak Bahau Umaaq Luhat funeral rituals and the Catholic Church rituals. The meaning of the material symbols used in the funeral riruals according to the Dayak Bahau Umaaq Luhat lead to the safety of the soul of the deceased and the safety of those who are still alive. While the meaning of the material symbols used in the Catholic Church funeral rituals leads more to the salvation of the soul of the person who dies.]]>
<![CDATA[Perkembangan Karya Misi Gereja Katolik di Kedang Ipil (Tinjauan Panca Tugas Gereja) ]]>
<![CDATA[Andri Yanus]]>;
<![CDATA[Wilfridus Samdirgawijaya]]>;
<![CDATA[Silpanus Silpanus]]>
<![CDATA[ Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 3, NO. 2, DESEMBER 2019 ]]>
Publisher : <![CDATA[Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda ]]>
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<![CDATA[The purpose of this research is to know and describe Inputs, Processes, and Outputs of the development of mission work. And analyze the relationship between the condition of the present people with the historical process. This research uses descriptive qualitative method with interview, documentation, and observation methods. The results of the study stated that: (1) St. Catholics Paulus Kedang Ipil initially adopted the traditional belief system, namely animism. (2) Their early periods of adopting Catholicism experienced many obstacles. Starting from internal to external problems that occur within the Church to the community. (3) Finally entering the "Period of the Kedang Ipil Church Today" the people in Kedang Ipil succeeded in becoming an independent and thriving parish church. This is evidenced by the quantity or number of people who are increasing in number and the quality of active pastoral workers in every Church activity.]]>
<![CDATA[Tradisi Penyembuhan Orang Sakit Melalui Upacara Belian dan Perbandingannya dengan Sakramen Pengurapan Orang Sakit ]]>
<![CDATA[Sandy Julianus]]>;
<![CDATA[G. Simon Devung]]>;
<![CDATA[Wilfridus Samdirgawijaya]]>
<![CDATA[ Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 5, NO. 1, JUNI 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda ]]>
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<![CDATA[The research aims to find out the similarities and differences between Belian and the Sacrament Anointing of The Sick. The similarities and differences can be seen through the concept of disease and the concept of healing. The research was conducted at Tanjung Isuy and Tanjung Jan Villages. The research method used was descriptive qualitative and data collection techniques used were interviews, observation, and documentation study. The number of informants in the study was six people. Based on the research result, the researcher finds similarities and differences in the concept of disease and the concept of healing. Similarities and differences can be seen through several elements, namely: the reason why humans are sick, the types and forms of the disease, the subject causing illness, and the process of being sick. Then the similarities and differences in the concept of healing can be seen in the way of healing, the cause of healing, the subject who has the power to heal, the reason for the disease to heal, and the human process of being healed.]]>
