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All Journal Jurnal Teologi Ganaya: Jurnal Ilmu Sosial dan Humaniora Purwadita : Jurnal Agama dan Budaya Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Theofilus Welem
Universitas Kristen Satya Wacana
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences Other

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Suatu Dilema Identitas Soisal Pada Pemakaian Warna Sepu’ Dalam Upacara Adat di Toraja Theofilus Welem
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 5 No 3 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v5i3.1920

Abstract

This research is backgrounded by the fact that the use of the color sepu' as a marker of social identity for the Toraja people is no longer seen from the greatness of a person or a family, its use is also no longer seen where the tongkonan came from or from which descendants came from or were born, but the most important thing is how big a party can be done. The purpose of this study is to see the dilemma of social identity that occurs in the use of sepu' color in the implementation of traditional ceremonies in Toraja. This paper will use Jenkis' theory of social identity to see the dilemma of social identity that occurs. The method used is a qualitative method with a descriptive approach. Data collection was carried out through literature studies and interviews, the results showed that there was a dilemma of wearing colors on sepu' in traditional ceremonial activities in Toraja that occurred from the side of the person who carried out the traditional ceremonial activities, namely from people who had a middle social class and even the lower class (tana' karurung and tana' kua-kua). The conclusion of the social identity dilemma that occurs in the use of the color sepu' is due to the factors of modernity, religious factors and the biggest is because society has experienced economic development so that it has a lot of wealth which in the end irresponsibly uses the color sepu' which should not be used. However, in all the efforts that society tries to make in order to let go of the social strata, the social strata that are actually owned and inherited will not be forgotten.
PENGGUNAAN KITAB SUCI AGAMA KRISTEN (ALKITAB) DALAM RITUAL PENGOBATAN DI MINAHASA Ruland Supit; Theofilus Welem
Jurnal Teologi (Journal of Theology) Vol 12, No 01 (2023)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v12i01.5688

Abstract

 The purpose of this paper is to explain the use of the holy book (Bible) in the healing rituals performed by the Tona'as in Minahasa, and aims for several groups of local belief adherents in Minahasa to carry out healing rituals that use the holy book and those who do not use the holy book and There are pros and cons in healing rituals. In the experience of the Minahasa people, the use of religious books in the process of carrying out healing rituals has had pros and cons, but this problematic situation has not made religious books disappear in the implementation of rituals. Religious books cannot be separated from sacred reality, because almost all religions have beliefs about the sacred and that belief grows through religious books as a foundation for understanding various religious realities. The theoretical approach that will be used as material for analysis is the theory of religious texts, ideology, culture and community and will also use the theory of rituals from Catherine Bell and some of the severe opinions of sociologists regarding rituals. The research method used is a qualitative method with a phenomenological approach. The results of the study show that the ritual process which includes Christian religious books, namely the Bible, is a separate way for the local community to construct their beliefs by understanding that there is a sacredization in the ritual process.
Menangkal Radikalisme Agama Menguatkan Perdamaian Umat di Toraja Melalui Penggunaan Kitab Keagamaan dan Nilai Budaya Orang Toraja Theofilus Welem
Purwadita : Jurnal Agama dan Budaya Vol 7, No 1 (2023)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/purwadita.v7i1.2841

Abstract

Writing This background about anxiety will problem religious radicalism that brings split for public lately this. Although during This Not yet sound action radicalism on deep religious basis life people religion in Toraja will but threat from beyond what can just bring up matter the need for watch out. Writing This aim for describe use book religion (Bible and the Koran) and mark culture toraja as bridge in ward off radicalism and strengthening peace people religion in Toraja. Method research to be used is method qualitative with approach descriptive. Results found is Book religious containing text about life each other love neither word nor action and text the can combined together with mark culture Toraja that lasts This lived by public Toraja because values culture the can Also found in texts book religious. Conclusion from writing This is that book religion and mark culture Toraja can used as bridge in ward off action radicalism and guard peace people in Toraja Because text theological and non-theological the own role important in life society as people religious at a time cultured society Because owned values inside it can combine for strengthen life harmony in society.
Pandangan Nasionalisme Theofilus Welem
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 4 No 1 (2023): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v4i1.884

Abstract

Gus Dur or Abdurahman Wahid is a national figure who is often referred to as the father of Pluralism due to his open attitude towards the existence of other religions in his life's journey, especially when he led as President. This paper provides an explanation of Gus Dur's views on nationalism and religious life in Indonesia. The research method used is a qualitative research method. The conclusion of this paper is that in the view of "Gus Dur", the image of nationalism is embodied in the values of Pancasila. Pancasila for Gus Dur is a series of principles that are sustainable. He considers that basically Pancasila contains good ideas about living as a nation and also religion which is absolutely to be fought for. In the life of the nation as well as the state, "Gus Dur" shows respect for the choice of religion and beliefs of other people as a reality or the principle of freedom of religion and belief in accordance with what is stated in the first part of the Pancasila. In relations with other religions, Abdurrahman often took off his religious attire or religious formalism, but he remained in his substantive religious world.Gus Dur atau Abdurahman Wahid merupakan seorang tokoh nasional yang sering disebut sebagai bapak Pluralisme akibat sikapnya yang terbuka terhadap keberadaan agama lain dalam perjalanan hidupnya secara khusus pada saat ia memipin sebagai seorang Presiden. Tulisan ini memberikan sebuah penjelasan mengenai pandangan Gus Dur terhadap nasionalisme dan kehidupan beragama di Indonesia. Metode penelitian yang digunakan ialah metode penelitian kualitatif. Kesimpulan dari tulisan ini adalah dalam pandangan ”Gus Dur”, gambaran nasionalisme itu terwujud dalam nilai-nilai Pancasila. Pancasila bagi Gus Dur merupakan serangkaian prinsip-prinsip yang bersifat lestari. Ia menganggap bahwa pada dasarnya Pancasila memuat ide yang baik mengenai hidup bernegara dan juga beragama yang mutlak untuk diperjuangkan. Dalam kehidupan berbangsa dan juga bernegara, “Gus Dur” menunjukkan sikap menghormati terhadap pilihan agama dan keyakinan orang lain sebagai suatu kenyataan ataupun prinsip kebebasan dalam beragama dan berkeyakinan sesuai dengan yang tercantum dalam bagian pertama Pancasila. Di dalam relasi dengan agama lain, Gus Dur sering melepas baju agamanya atau formalisme agamanya, akan tetapi iatetapi tetap berada di dalam dunia keberagamaannya yang substantif.
Co-Authors Ruland Supit