Zunly Nadia, Zunly
Sekolah Tinggi Agama Islam (STAI) Sunan Pandanaran

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Gender Equality within Family in Islamic Perspective: Insights from The Hadiths of Ummul Mukminin Nadia, Zunly; Faoziah, Niswatin
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 1 (2024): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i1.5260

Abstract

The concept of gender equality is crucial in reinforcing societal foundations and addressing issues of injustice. This study emphasizes the importance of understanding gender equality within the context of families, recognized as one of society'smost influential institutions. By exploring gender dynamics within the family, this research draws on the Hadith, which encapsulates historical records and narratives from the Prophet Muhammad's life in a patriarchal Arab society. Despite societal norms, the Prophet’s Hadith texts, driven by principles of equality and justice, advocate for equal relationships between men and women, sparking considerable debate and protest from his contemporaries. The significance of Hadith texts from Ummul Mukminin (the Mothers of the Believers) in discussing gender relations within the family lies in their potential to serve as a reference source. Utilizing content analysis as a methodology, this research provides a comprehensive examination of relevant Hadiths and their implications for modern gender equality within the family. The findings highlight the Prophet’s dedication to creating a model of marital relations based on mutual respect, compassion, and equality. The study positions these texts as guides for families, helping them reinforce their functions and internalize equality values, contributing to the formation of a maslahah family—a family governed by principles prioritizing societal well-being.
Female Ulamā and Religious Moderation in Indonesia: A Study on the Agency and Authority of KUPI and JP3M Nadia, Zunly; Faizah, Nur
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 25 No. 2 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v26i1.5907

Abstract

The term ulamā is not exclusively associated with men but also includes women. However, despite the recognition of female ulamā, male ulamā continue to dominate public perception in Indonesian Muslim society, particularly in the realm of fatwās. As a result, the significant contributions of female ulamā remain largely undocumented in the historical development of Islam in Indonesia. Given the extensive yet often overlooked role of female ulamā, the establishment of the Indonesian Congress of Female Ulamā (Kongres Ulama Perempuan Indonesia, KUPI) and the Association of Female Islamic Boarding School Leaders and Preachers (Jam’iyah Perempuan Pengasuh Pesantren dan Muballighah, JP3M) marks a significant development. These two institutions serve as platforms for female ulamā to convene and assert their influence through various scholarly and social activities. This study uses a qualitative research approach, with data presented in a descriptive narrative format. A qualitative approach is chosen to enable an in-depth exploration of the role of KUPI and JP3M female ulamā in promoting religious moderation in Indonesia. This approach enables a contextual analysis of both the subjects and objects of study, preventing the risk of overgeneralization of the observed phenomena.
LIVING HADIS: Penggunaan Hadis Dalam Ceramah Agama di Radio Majlis Tafsir al-Qur’an Nadia, Zunly
BINA' AL-UMMAH Vol 15 No 1 (2020)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/bu.v15i1.6703

Abstract

This article discusses the use of hadith in religious lectures delivered through electronic media, by Majlis Tafsir al-Qur'an (MTA) Surakarta. That living hadith, either being able to contribute  developing the objects of hadith study and can be functional to succeeed  da'wah and community empowerment, as well. Hadist interpretation ideally  not just related to the texts, but also concerns with the socio-cultural context that surrounds it. Basically the aim of interpretation is to understand the skyrocketing messages of God it in the context and reality of human beings in the wordl life. Then, differences arise in terms of interpretation to the way to "treat" the hadith in a practical level in society. This research found the reality that  the nreligious (Islamic) instructors uses textual way in understanding hadists.
ETIKA SOSIAL DALAM KERUKUNAN UMAT BERAGAMA (Studi Kasus di Desa Kotesan Kecamatan Prambanan Kabupaten Klaten Jawa Tengah) Dermawan, Andy; Nadia, Zunly
Humanika: Kajian Ilmiah Mata Kuliah Umum Vol. 15 No. 1 (2015): Humanika: Kajian Ilmiah Mata Kuliah Umum
Publisher : Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/hum.v15i1.7641

Abstract

AbstrakPenelitian ini bertujuan untuk mengungkap lebih dalam fungsi etika sosial yang berlakudi dalam masyarakat Kotesan yang tidak hanya memegang teguh ajaran agama tetapi juga etikasosial di dalam bermasyarakat yang terwujud dalam kerukunan umat beragama di DesaKotesan, Prambanan, Klaten, Jawa Tengah. Penelitian ini merupakan penelitian kualitatifdengan pendekatan sosio-antropologis, yakni mencermati fenomena sosial-budaya yangberkembang di Kotesan sekaligus dan mencaritahu bagaimana masyarakat tersebut memaknaifenomena itu. Setting penelitian adalah Desa Kotesan, Kecamatan Prambanan, KabupatenKlaten, Provinsi Jawa Tengah yang merupakan masyarakat multikultural dari aspek keyakinanagama. Teknik pengumpulan data menggunakan wawancara mendalam dan Focus GroupDiscussion (FGD). Teknik analisis data menggunakan analisis interaktif berupa reduksi data,penyajian data dan penarikan kesimpulan. Hasil penelitian ini menunjukkan etika sosialmasyarakat desa Kotesan mempunyai signifikansi besar dalam rangka merajut hubungan sosialdan pengelolaan konflik yang ada di dalam masyarakat. Etika sosial yang terbangun di desaKotesan disebabkan oleh adanya persamaan konsepsi tentang ajaran leluhur yang menuntuthidup rukun, aman dan damai serta sebagai simbol kesetiaan dan kepatuhan dalam memeliharadan menjaga warisan leluhur yang mereka takzimi. Secara faktual menunjukkan tidak adapemisahan yang signifikan antara warga muslim dan warga yang nonmuslim di desa Kotesan,dalam pengertian tidak ada daerah muslim, daerah Kristen dan daerah Budha. Meski berbedabedaagama, tetapi mereka merasa berasal dari satu nenek moyang yang sama, merasa masihsatu darah atau keturunan. Sikap toleransi menjadi kunci bagi masyarakat Kotesan yang hidupdalam suasana harmonis.Meski diakui, sikap toleransi ini juga menyebabkan perpindahanagama (konversi agama) menjadi hal yang biasa.Kata kunci: Agama, Sosio-budaya, Etika Sosial dan Multikulturalisme