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All Journal ATAVISME JURNAL ILMIAH KAJIAN SASTRA Al-Qalam
Nuraidar Agus, Nuraidar
Balai Bahasa Ujung Pandang, Jalan Sultan Alauddin/Tala Salapang Km 7 Makassar 90221
Religion Languange, Linguistic, Communication & Media

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PROSES KONDENSASI IMAJI DAN PENGALIHAN MIMPI DALAM DONGENG NENEK PAKANDE Agus, Nuraidar
ATAVISME Vol 16, No 1 (2013): ATAVISME, Edisi Juni 2013
Publisher : Balai Bahasa Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24257/atavisme.v16i1.83.71-84

Abstract

Tulisan ini bertujuan untuk mengungkap proses kondensasi imaji dan pengalihan mimpi dalam dongeng Nenek Pakande (NP) berdasarkan teori psikoanalisis Freud. Pengumpulan data di lakukan secara dokumentatif atas cerita­?cerita tentang NP, yaitu melalui teknik pembacaan, analisis teks, dan teknik elisitasi. Berdasarkan hal tersebut ditemukan bahwa gejala kondensasi dan pengalihan mimpi dalam cerita NP adalah melalui usaha penciptaan tokoh­?tokohnya dan berdasarkan realita yang kemudian diimajinasikan. Proses tersebut melahirkan citraan tentang kemampuan akal tokoh anak kecil dengan segala usahanya untuk menaklukkan NP (raksasa). Selain itu, citra ibu tiri telah terkondensasi lewat imajinasi yang menakutkan bagi sang anak tiri linear dengan sifat­?sifat buruk dan eksistensi supranatural NP yang mengendap dalam alam imajinasi. Abstract: This paper attempts to describe the process of condensation of reality and its imagination found in the fairy tale Nenek Pakande. This paper aims to reveal the image of the NP condensation process by Freud's psychoanalytic theory. The data was collected through the documentation on the stories of NP by reading techniques, text analysis, and elicitation techniques. Based on them, it is found that the symptoms of NP condensation in the story is through the characters venture creation and, based on what is true in reality, then imagined. It gives birth to images of a child's way of thinking and his efforts to conquer NP. In addition, the image of stepmothers has condensed through a frightening image to his stepson, and of the NP?s vices and supernatural existence living in an imagination. Key Words: Freud?s psychoanalysis, condensation, imagination, fables
SACRED MYTHS OF THE CEREKANG INDIGENOUS COMMUNITY: LOCAL WISDOM STRATEGIES FOR ENVIRONMENTAL PRESERVATION Hadrawi, Muhlis; Sherira, Sherira; Bachrong, Faizal; Agus, Nuraidar; Yusuf, Yusuf; Syamsuriah, Syamsuriah; binti Daeng Jamal , Daeng Haliza
Al-Qalam Vol. 31 No. 1 (2025): Jurnal Al-Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i1.1635

Abstract

This article examines the sacred myths upheld by the Cerekang Indigenous Community, conceptualized through ideas of "prohibition" and "necessity" regarding actions in specific natural locations. These myths function not only as local normative systems but also as expressions of ecological wisdom that guide the community in protecting the natural environment from damage. The Cerekang community continues to preserve these ancestral beliefs, which are deeply integrated into their cultural identity and daily practices. A descriptive-qualitative method was employed to explore the traditional myths in the Cerekang Customary Area, Malili District, East Luwu Regency. Data were collected through direct observation and interviews with local community members, and then analyzed by drawing connections with literary references, particularly I La Galigo volume 1 (ms NBG 188), featuring Batara Guru as the central figure. Findings reveal that the core of the myth centers on Pengsimaoni Hill, believed to be the site where Batara Guru descended from the upper world (botillangi). This sacred narrative forms the basis for protecting ten natural toponyms within the Cerekang area. These toponyms, each linked to Batara Guru’s journey, shape local norms that define what is allowed and prohibited in daily conduct. The myths serve as moral guidelines, fostering respect for nature and reinforcing social cohesion. By embedding ecological values in cultural narratives, the myths act as a local wisdom system that protects the environment and uphold communal identity. In essence, these sacred myths reflect a deeply rooted environmental ethic that continues to guide the lives of the Cerekang people.
Co-Authors Bachrong, Faizal binti Daeng Jamal , Daeng Haliza Hadrawi, Muhlis Sherira, Sherira Syamsuriah, Syamsuriah Yusuf Yusuf