I Ketut Wisarja
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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KOMPARASI FILSAFAT MATERIALISME ANTARA KARL MARX DAN CĀRVĀKA RAMKRISHNA BATTACHARYA Pande Made Adhi Satria Wicaksana; I Ketut Wisarja; I Komang Suastika Arimbawa
Sanjiwani: Jurnal Filsafat Vol 13 No 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.074 KB) | DOI: 10.25078/sanjiwani.v13i1.1003

Abstract

Materialism is a philosophical understanding that is widespread and is known by many people in the world. Many world thinkers make materialism the main topic in their works. Karl Marx and Ramkrishna Battacharya are two figures of materialism who represent western philosophy and eastern philosophy, respectively. The purpose of this study is to compare and look at the similarities and differences in the materialism concepts of both Karl Marx and Cārvāka Ramkrishna Battacharya and see how relevant and implication the materialism concepts of Karl Marx and Cārvāka Ramkrishna Battacharya are. The method used in this study is a qualitative method with the analysis technique of the Miles and Huberman model where the data collection, data reduction, data display and verification processes are carried out where the data collection methods used are through documentation, library research, and online data searching. This study found a slight difference in the concept of materialism of Karl Marx with Cārvāka Ramkrishna Battacharya. The materialism concepts of Karl Marx and Cārvāka Ramkrishna Battacharya also have an influence through relevance which has implications for the lives of Indonesian people to this day. The concept of materialism from Karl Marx and Cārvāka Ramkrishna Battacharya ultimately has a significant impact, although there are differences in each of the concepts of materialism.
Altruisme Bhakti Marga Yoga dalam Bhagavadgita I Ketut Wisarja; Ni Nyoman Suastini; Ni Wayan Aryani
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (681.824 KB) | DOI: 10.25078/sphatika.v13i1.1118

Abstract

Humans as multidimensional beings, in their daily interactions with other people produce different impressions, views and conclusions from one another. Human actions or behavior in the form of social concern to provide selfless help to others have recently been felt to have faded or disappeared. Therefore, the teaching of bhakti marga yoga is actually a way or way of connecting with God through love, loving the country, loving individuals who deserve respect, loving fellow human beings, and loving the universe. That is the true truth contained in bhakti marga yoga, because this teaching immediately enjoys the fruits of religion, where love is the tool and love is the goal. This article aims to discuss and analyze various kinds of motivations for someone to provide help and their correlation with the teachings of their religion. Primarily the teachings of bhakti marga yoga in the Bhagavadgita.
ME-REVIEW PEMIKIRAN PARA FILSUF ATAS KONSEPSI MASYARAKAT DALAM BUKU “REALITAS SOSIAL, REFLEKSI FILSAFAT SOSIAL ATAS HUBUNGAN INDIVIDU-MASYARAKAT DALAM CAKRAWALA SEJARAH SOSIOLOGI” I Ketut Wisarja; Ni Nyoman Suastini
Pangkaja: Jurnal Agama Hindu Vol 24 No 2 (2021)
Publisher : UHN IGB Sugriwa Denpasar

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Abstract

Society is a unity of human life that can be mutually exclusive according to certain rules, norms, and customs that are continuous and bound by a common identity. It is inevitable that society is formed without individual interaction as the main constituent of society. Therefore, the individual is the key to the idealized form of community building. This article examines the thoughts of several philosophers working in the field of social philosophy and compares them to a complete understanding of the concept of the society they aspire to, namely a social construction that is peaceful, without fear, and far from violent behavior.