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Dekonstruksi Ideologi di Balik Perubahan Tegalan Menjadi Hutan di Desa Riang Gede Tabanan Bali Luh Putu Sri Ariyani; Tuty Mariyati; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol 12 No 2 (2022): Volume 12 No. 2. Oktober 2022
Publisher : Pusat Kajian Bali Universitas Udayana

This critical ethnographic research aims to uncover the ideology behind the conversion of moors to forests and its implications for the sustainability of fields as an agricultural system. Data were collected through in-depth interviews, observation, and literature study. The results showed that the change of moor into the forest was due to the ideology adopted by farmers and the government's developmentalism and market ideology. This is complemented by binarism, which puts the moor in a negative connotation with rice fields. Binarism also applies to the younger generation, who views work as a farmer as unfavorable. This ideology is related to making the moor an agricultural system with no use, economic, sign, or symbolic value for farmers. The findings of this study can enrich the theory of ecological change due to the various ideologies. This research is expected to be the basis for various parties in making decisions to realize sustainable moor agriculture.

Dekonstruksi Ideologi di Balik Perubahan Tegalan Menjadi Hutan di Desa Riang Gede Tabanan Bali Luh Putu Sri Ariyani; Tuty Mariyati; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 12 No. 2 (2022): Volume 12 No 2 Oktober 2022
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2022.v12.i02.p03

This critical ethnographic research aims to uncover the ideology behind the conversion of moors to forests and its implications for the sustainability of fields as an agricultural system. Data were collected through in-depth interviews, observation, and literature study. The results showed that the change of moor into the forest was due to the ideology adopted by farmers and the government's developmentalism and market ideology. This is complemented by binarism, which puts the moor in a negative connotation with rice fields. Binarism also applies to the younger generation, who views work as a farmer as unfavorable. This ideology is related to making the moor an agricultural system with no use, economic, sign, or symbolic value for farmers. The findings of this study can enrich the theory of ecological change due to the various ideologies. This research is expected to be the basis for various parties in making decisions to realize sustainable moor agriculture.

Dekonstruksi Ideologi di Balik Perubahan Tegalan Menjadi Hutan di Desa Riang Gede Tabanan Bali Luh Putu Sri Ariyani; Tuty Mariyati; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 12 No. 2 (2022): Volume 12 No 2 Oktober 2022
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2022.v12.i02.p03

This critical ethnographic research aims to uncover the ideology behind the conversion of moors to forests and its implications for the sustainability of fields as an agricultural system. Data were collected through in-depth interviews, observation, and literature study. The results showed that the change of moor into the forest was due to the ideology adopted by farmers and the government's developmentalism and market ideology. This is complemented by binarism, which puts the moor in a negative connotation with rice fields. Binarism also applies to the younger generation, who views work as a farmer as unfavorable. This ideology is related to making the moor an agricultural system with no use, economic, sign, or symbolic value for farmers. The findings of this study can enrich the theory of ecological change due to the various ideologies. This research is expected to be the basis for various parties in making decisions to realize sustainable moor agriculture.

Dukuh Siladri Kisah Seorang Pertapa Pada Cerita Rakyat Bali Luh Putu Sri Ariyani; Tuty Mariyati; Nengah Bawa Atmadja
Widya Sandhi Vol 16 No 2 (2025)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v16i2.3071

This study examines the oral tradition of Dukuh Siladri, the Story of a Hermit in Balinese Folklore. The aim is to understand the ethnoecology of the story using content analysis combined with deconstruction tied to radical hermeneutics. The results of the study indicate that the ethnoecology or ethno-Palemahan in the story begins with the idea that nature recognizes three states: heaven (above), hell (below), and a mixed realm between heaven and hell (middle). Humans and other living creatures exist in a mixed realm, thus bound to heaven and hell. The ideal human aspiration is to realize heaven and avoid hell, by obeying religion at the level of thought, speech, and action. This pattern is applied to the relationship between humans and God/gods, guided by ethno-Parhyangan. Another application is to social structures, referring to ethno-Pawongan. In social structures, there are always humans who obey the principles of virtue or vice versa. Humans must side with virtue and at a certain point follow the wanaprastha way of life, namely becoming a hermit in the forest in preparation for realizing heaven in the upper world. The application of religion to human relations with the natural environment is very important. For example, forests consisting of flora and fauna must be treated as friends based on compassion, because they can help humans in times of joy and sorrow. The purity and preservation of the natural environment must be maintained through bhuta yajnya.

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