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Journal : Jurnal Ushuluddin Adab dan Dakwah

HADITS ILMI: Diet Sebagai Upaya Penyembuhan Masyhuri Rifai
Jurnal Ushuluddin Adab dan Dakwah Vol 1 No 2 (2018): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

The subject of the study in this journal discusses how to cure and treat the times of the Prophet Muhammad. which in this case is contained in the hadiths, this is where we will be able to see whether the exact recipe of why the Apostles of his day looked healthy and rarely ill. The main object of this research is the hadith of the Prophet Muhammad. about the hadith narrated by Thurmuzi's priest. Regarding three types of contents from the stomach. The approach used is the language and socio-historical approach. Both of these approaches are used to examine the truth of the hadith and analyze the history of the hadith so that the meanings contained in each hadith of the Prophet are known. The results concluded that one proof of hadith: 1/3 for food, 1/3 for water, and 1/3 for air, in 2006, (1) Christian Leeuwenburgh of the Institute of Aging at the University of Florida found that reducing food portions was as much as 8% alone can prevent a lot of organ damage due to aging. (2) The discovery of Kalluri Suba Rao, a molecular biologist (2004), that eating less allows the body to more "concentrate" to improve itself, so that DNA repair activities, removing toxins out of the body, and regenerating damaged cells with cells health can take place more optimally. (3) The opinion of one of the UCLA scientists who examined the diet that "with this diet alone, humans do not need to consume more supplements for the rest of their lives because this diet is stronger than supplements.
MEMAHAMI HADITS NABI SECARA INTERTEKSTUAL Masyhuri Rifai; Andika Andika
Jurnal Ushuluddin Adab dan Dakwah Vol 2 No 1 (2019): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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The subject of this study discusses how to understand the hadith of the Prophet Muhammad. Not based on just one text but rather comparing one text with another text, can be obtained from hadith texts and from the quran. This is called intertextual understanding. The main object is the hadith of the Prophet Muhammad. With intertextual understanding, the method used is 1) gathering hadith into the same theme. 2) Connection or commentary between Hadiths (Apparently) Contradictory. The approach used is the socio-historical approach. this approach is used to examine the truth of the hadith and analyze the history of the hadith so that the meanings contained in each hadith of the Prophet are known. The results conclude that there are two examples of understanding the prophetic traditions based on intertextuals, namely 1) the most important charity, which after being collected with the same hadiths can be concluded that the most important charities are various. it can also be understood that for the same questions (similar), it turns out that the answer can be different. Thus, the Prophet's answer to the same questions (similar) is temporal, precisely conditional. And not universal. 2) isbal, if it is reconciled with the same hadith, it is concluded that isbal is fine as long as it is not accompanied by arrogance. Besides that, sometimes there are hadiths if they are found to be contradictory as the apostle's wc problem turns to face the Qiblah, whereas in other traditions it is prohibited from facing the Qibla. After the meeting was found a solution that "When outside the building such as in the desert, it is forbidden to face or turn away from the Qibla. While inside the building it is not forbidden.
TAFSIR ILMI “KAJIAN TAFSIR QS. AN-NAHL AYAT 3-5” Masyhuri Rifai
Jurnal Ushuluddin Adab dan Dakwah Vol 2 No 2 (2019): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

This paper is entitled "Tafsir QS. an-Nahl verses 3-5"., discusses the main problem, namely how to explain the verse, both from the meaning and understanding of the verse based on the study of al-quran interpretation. In exploring these verses in the al-quran, the author uses a linguistic approach and philosophy. In interpreting the author uses the tahlili method. This means that the author will describe and analyze the verse by explaining all the aspects contained in the verse. The result turns out that the Koran is a book that does not contradict scientific theory, this is evidenced by the process of creating living things, in this case humans and animals, both of which originate from a substance called nutfah, but after going through several processes a creature is born. different sources of the same substance.
LA’IBUN WA LAHWUN DALAM AL-QUR‘AN (Suatu Tinjauan Tafsir Tematik) Mashuri Rifai; Nurdin Nurdin
Jurnal Ushuluddin Adab dan Dakwah Vol 3 No 1 (2020): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Lai'bun wa lahwun in Al-Qur'an, a thematic interpretation which means play and joking. This term is expressed in the Al-Qur'an 31 times in various forms, both independently and in conjunction. The problem in this paper is how the views of the Mufassirs and the concept of la'ibun wa lahwun in the Al-Quran. In this discussion, the writer uses descriptive method in studying the concept of la'ibun wa lahwun in the Al-Qur'an, the same method is also used to get a clear picture of the perspective of the Al-Qur'an regarding la'ibun wa lahwun. Furthermore, to obtain an overview of the principles of la'ibun wa lahwun in the Al-Qur'an, the author uses the critical analysis method. the result is the theme of La'ibun wa lahwun in the Al-Qur'an, so the author comes to the conclusion that the concept of la'ibun wa lahwun in the Al-Qur'an is anything that can make the perpetrator neglectful of Allah's commands.
PERADABAN DINASTI ABBASIYAH (Perkembangan Ilmu Pengetahuan) Muhammad Asra Asra; Moh Abd Azis; Mashuri Rifai
Jurnal Ushuluddin Adab dan Dakwah Vol 3 No 1 (2020): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

During the Abbasid empire, Islamic power expanded with its center of government in Baghdad, the expansion of Islamic power and influence moved to the eastern Central Asia, the Indies and the Chinese border. The political stance of the Abasiah daulah is different from that of the Umayyad daulah, the Daulah the Bani Abasiah has more equal power, not only held by the Arabs but is more democratic. The community is divided into two groups, namely a special group and a general group, the general group consists of artists, scholars, fuqoha, poets, merchants, entrepreneurs, workers, and farmers, while the special group consists of caliphs, caliphate families, aristocratic State officials and state officials, in the development of science, the caliphs supported this development, and many foreign language books were translated into Arabic.