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Metodologi dan Karakteristik Penafsiran dalam Tafsir Al-Kashshaf Muhammad Solahudin
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 1, No 1 (2016)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (465.961 KB) | DOI: 10.15575/jw.v1i1.582

Abstract

Tafsīr al-Kashshāf, is a tafsīr written by a Muslim scholar who support ahl al-'adl wa al-tawḥīd or known as Mu'tazilah. This tafsīr is influenced by power relations, the terms referred to Michel Foucault, that served ideological interests. This articles employs analytical descriptive to investigate the doctrines of Mu'tazilah that influenced al-Zamakhsharī in his methodological interpretation of tafsīr al-Kashshāf . The result of this study shows that the doctrines of Mu'tazilah influenced al-Zamakhshari’s interpretation of the Qur’anic verses accommodating to the opinion of the Hanafi School and the theology of Mu'tazilah. He tried to confine understanding of verses by changing their meanings in accordance with the five creeds of Mu’tazilah as follows: al-tawḥīd, al-‘adl, al-wa’d wa al-wa’īd, al-manzilat bayna al-manzilatain, and al-‘amr bī al-ma’rūf wa al-nahy ‘an al-munkar.  On the other side, tafsīr al-Kashshāf employed tahlīlī method and bi al-ra'y model of interpretation. Tafsīr al-Kashshāf utilized critical reasoning in its interpretation, employed the principles of freedom, applied Arabic grammatical (naḥwu), provided qirā’ah-qirā’ah, and showed the beauty of literary and language styles of the Qur’an.
PESANTREN SALAF: PERUBAHAN SOSIAL DAN SUBLIMASI IDENTITAS DENGAN KOMBINASI TASAWUF, FIQIH DAN TAUHID (Model Pesantren di Kabupaten Tasikmalaya Jawa Barat) Muhammad Solahudin; Ecep Ismail; Irwan Abdurrohman
Syifa al-Qulub Vol 4, No 2 (2020): Januari, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v4i2.7763

Abstract

On the one hand, in the environment of the Pesantren salaf community, a kind of environment and tradition is formed which shows its unique, even unique characteristics, which are only understood by the community. Gus Dur, in this case, stated that the Pesantren salaf community is a community that has its own subcultural in the middle of society with the complexity of the problems in it. But on the other hand, there is a very rapid development of science and technology, so it demands pesantren salaf to make changes to adjust to the times, both in terms of the education system, the boarding school environment, institutions, leadership patterns, and others. Therefore, the study contained in the title "Pesantren Salaf: Social Change and Sublimation of Identity (Pesantren Model in West Java)", is very important to be carried out.The purpose of this study is none other than to find the concept of changes that occur in Pesantren salaf in West Java. For more details, they are: 1) uncovering the factors that drive changes in pesantren in West Java; 2) reveal pesantren's efforts in facing the challenges of the times, and 3) find forms of changes that occur in the Pesantren salaf in West Java.This research departs from a thought that social change will occur due to four things. First, Evolution. This theory states that humans as part of a cultured society will naturally develop gradually from simple forms to complex and perfect stages. Second, Conflict. This theory strongly believes that change will only occur if there is conflict. Third. Functional Theory. Social change occurs because of the disharmony between cultural elements. Fourth, Cycle Theory. Social change by itself will occur and cannot be controlled.The method used in this research is descriptive. In the process, the data is collected and compiled. After the data is collected and arranged in such a way, the authors analyze it and provide interpretation, with a qualitative approach. So that it is expected to be able to uncover the realities of the Pesantren salaf which are changing in the community.The results of the study stated that the Pesantren salaf can adapt well to social change by bringing up certain identities. This shift in identity needs to be examined and studied through the theory of action put forward by Max Weber. First, zweckrational. This theory is known as rational-purpose. In doing something always with a good and accurate calculation. Second, wertrational or rational-values. The involvement of the subject is directly involved in matters of absolute importance. The four traditionalists. This theory of action rests on established and established customs or traditions. Traditionalist theories respect existing authority.
The Spiral of Violence: A Critical Analysis of The Genealogy of Islamophobia Imam, Mohammad Fuyudun Niam; Samudra, Fawes; Solahudin, Muhammad
An-Nur International Journal of Islamic Thought Vol. 1 No. 1 (2023): AIJIT - DECEMBER
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijit.v1i1.16

Abstract

The rise of terrorism by extremist groups with religious backgrounds and the development of Islamophobia in the West after 9/11 are essential issues that need to be addressed. After the WTC incident in 2001, the US declared a "war on terror," which has implications for the bad sentiment of Western society towards Islam, which has led to many acts of discrimination and violence against Muslims in the West. There are still few studies that analyze the relationship between religious fundamentalism-extremism and the development of Islamophobia in the West. This study uses a qualitative approach with secondary data analysis from various sources related to the topic discussed.   It was found that propaganda and hateful rhetoric, as well as acts of violence by extremist Muslim groups, helped trigger and strengthen Islamophobia in the West. From the perspective of the spiral of violence theory, the 9/11 terrorist act also gave birth to other violence in the form of military attacks and discrimination against Muslims. Acts of terrorism by Muslim fundamentalists and Islamophobia in the West influence each other in an ongoing cycle of violence. Efforts to prevent terrorism and deradicalization, as well as religious tolerance education, are needed to break this cycle of violence. We recommend further research with a quantitative approach to empirically analyze the impact of acts of terrorism on incidents of Islamophobia.