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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Musawa : Jurnal Studi Gender dan Islam Adabiyyat: Jurnal Bahasa dan Sastra
Yulia Nasrul Latifi, Yulia Nasrul
UIN Sunan Kalijaga Yogyakarta Jl. Laksda Adisucipto Yogyakarta 55281
Religion Arts Humanities Education Social Sciences

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NASIONALISME DAN KEISLAMAN UNIVERSAL DALAM NOVEL MAWAKK IB AL-AHRR ARR KARYA NAJIB KYLANI Latifi, Yulia Nasrul
IBDA` : Jurnal Kajian Islam dan Budaya Vol 13 No 1 (2015): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.958 KB) | DOI: 10.24090/ibda.v13i1.493

Abstract

This article discusses an Egypt modern novel of Najib al-Kylani,Mawakib al-Ahrar, which tells about the struggle of Egyptians to get their independence from French colonization. One interesting point of this novel is the idea of critical and progressive nationalism. In contrast, postcolonial theory is focused on the aspects of nationalism using deconstruction methods. This theory is based on Edward Said argument on ‘East’ discourse through its orientalism as a product of science that has ideological basis and colonial interests. Their political and economic colonialism is accompanied by cultural colonialism through representing the East as ‘The Other’. Said developed his theory by using Foucault’s power concept and developed Derrida’s binary opposition. The progressive idea of this novel has a closed relationship with the universal values of Islam, characterized by inclusivity, egalitarianism, and democracy. Theologically and historically, Islam has taught the unity of human being and the need of plurality and differences of human beings, cultures, and nations to compete in good manner. Dialogical and mutual understanding of cultures is really important, not the exception between the West and the East cultures. Tulisan ini membahas novel modern Mesir yang berjudul Mawakib al-Ahrar karya Najib al-Kylani. Novel ini mengisahkan tentang perjuangan rakyat Mesir untuk mendapatkan kemerdekaan selama dalam penjajahanPerancis. Yang menarik dari novel ini adalah gagasan nasionalisme yang sangat kritis dan progresif. Sementara itu, teori poskolonial yang difokuskan pada aspek nasionalisme dengan memakai metode dekonstuksi. Teori ini didasarkan pada gugatan Edward Said tentang wacana ‘Timur’ melalui orientalismenya sebagai produksi ilmu pengetahuan yang memiliki landasan-landasan ideologis dan kepentingan-kepentingan kolonial. Penjajahan politik dan ekonomi mereka disertai pula penjajahan kultural berupa representasi Timur sebagai ‘Sang Lain’. Said mengembangkan teorinya dengan memakai konsep kekuasaan Foucault dan mengembangkangagasan oposisi biner Derrida. Gagasan novel yang progresif inimemiliki keterkaitan erat dengan nilai-nilai keislaman universal yang bercirikan inklusif, egaliter, dan demokratis. Secara teologis ataupun historis, Islam telah mengajarkan kesatuan manusia dan pentingnya pluralitas dan perbedaan manusia, budaya, dan bangsa untuk berlomba-lomba dalam kebaikan. Pemahaman budaya secara dialogis dan mutualistik sangat penting, termasuk budaya yang dialogis antara Barat dan Timur.
Feminisme Sabirin dalam Novel An-Nida, Al-Khalid Ikon Revivalisme Perempuan Mesir Latifi, Yulia Nasrul
Musawa Jurnal Studi Gender dan Islam Vol. 9 No. 2 (2010)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2010.92.175-200

Abstract

The material object of this writing is Najib Kylani's novel, An-Nida' al-Khalid, and the formal object is feminism literary criticism. For getting the idea of icons, this writing needs the sociology of literature, because the literature is the mirror of the reality. Of importance in this novel is its difference with the other modem Egyptian novels, that usually, the image drawn of women by Arab novelists and poets is the drawing of women who remain subjugated to men by the patriarchal system. The heroine in this novel, namely Sabirin, is described the strong and positive personality, mature, smarth, and used to participate in politics. In her letter, Sabirin campaigned against patriarchal system and the freedom of women as an humanbeing like a men. Her patriotic an enlightened ideas is the icon of Egyptian's women revivalisme in the early twenty century. Like Sabirin, these pioneers campaigned and called upon the Egyptian's women to fight all the limitations imposed upon their independence. They realize that the cause of women's emancipation was one of the crucial fronts in the struggle against backwardness and internal reactionary forces.
The Big Other Gender, Patriarki, dan Wacana Agama dalam Karya Sastra Nawāl Al-Sa'dāwī Latifi, Yulia Nasrul; Udasmoro, Wening
Musawa Jurnal Studi Gender dan Islam Vol. 19 No. 1 (2020)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2020.191.1-20

Abstract

Tulisan ini bertujuan untuk mengungkap struktur yang menstrukturkan wacana agama sehingga menjadi patriarkis dan misoginis dalam tiga karya fiksi “Adab Am Qillah Adab?”, “Qiṣṣah Fatḥiyyah al-Miṣriyyah”, dan Zīnah karya Nawāl Al-Sa'dāwī dengan perspektif the big Other dan metode interpretasi. Penelitian ini dinilai penting disebabkan mayoritas kajian gender dan agama masih terfokus pada problem hermeneutik mikro (asbabunnuzul ayat) dan belum mengungkapkan kenapa bahasa kitab suci itu bias. The big Other adalah struktur atau aturan simbolik yang menyebabkan subjek terkungkung sehingga The Symbolic sebagai jangkar subjek semakin tiranik. Sebagai bagian dari teori subjektivitas yang dikenalkan Žižek, the big Other mengandung lack sehingga tidak dapat melakukan totalisasi dan dapat dikritisi subjek. Hasil analisisnya adalah, the big Other internal (irasionalitas dan kontra-faktualitas) dan eksternal (faktor ekonomi dan politik) yang menjadikan konstruksi patriarkis dalam bahasa kitab suci yang kemudian distrukturkan dalam nalar wacana agama. Lack dalam the big Other menjadikannya struktur terbuka sehingga selalu dikritik dan dilawan oleh subjek narasi untuk memperjuangkan otonomi perempuan dalam wacana agama. [The research talks about revealing with religion point of structuralism discourse on patriarchal and misogynic in three works of "Adab Am Qillah Adab?", "Qiṣṣah Fatḥiyyah al-Miṣriyyah" and Zīnah by Nawāl Al-Sa'dāwī which is seeing the Big Other of gender issue and the method of exegeses texts. The value of research takes on gender and religion with focus micro-hermeneutical problems (asbabunnuzul of verses) and language and holy book on reading texts with a biased view. The big Another issue is a case with a symbolic rule to becomes a patriarchal image on perennial discourse. It is to be a traumatic woman incident on religious tyrannies. As part of Žižek's theory, the Big Other issues contain lack meaning with no perfect talk discuss. The points analyses are the internal factor (irrationality and kontra-factuality) and the external factor (the economic and political factors). Perennial discourses make for reading Al-Qur'an with patriarchal power. "Lack" in the Big Other issues makes the open-minded for challenge and critic for women's rights issues in Religion Studies.]
REKONSTRUKSI PEMIKIRAN GENDER DAN ISLAM DALAM SASTRA: Analisis Kritik Sastra Feminis Terhadap Novel Zaynah Karya Nawal As-Sa’dawi Latifi, Yulia Nasrul
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 2 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.v15i2.1308

Abstract

The material object of this research is a modern Egyptian novel entitled “Zaynah” written by Nawal as-Sa’dawi. The formal object is feminism literary criticism focused on reconstruction of gender and islamic thought in literature. This novel describes the opression of women by religious legitimation and the efforts of the heroines to release them selves from it and also their obsession for getting the ideality of islamic feminism on future . This research aims to describes the opression of women by patriarchal system and its ambivalency, and to describes the deconstruction  on it and gets the description of the ideality of future islamic feminism. The result of this analysis reveals : (1) the opression religiously of the heroines based on the theologic assumtion that the woman had created from the man, so she is the second creation; (2) there are so many ambivalency on that opression. The religion is the resourches of ethics and also the opression, the heroes  have opressed the heroines by love and hate in the same time, they are very obedient to God; (3) the heroines deconstruct that patriarchal system by showing that the woman stronger than man, the woman can become the subject not object; (4) the ideality of islamic feminisme on future is described as islamic sosialism. This idea have get from Zaynah figure that characterized by: developing androgyni character as tawhid value that feminity and masculinity are important, doing the revolution for changing to good human life, and loving the own culture and local wisdom (eastern).[Objek material penelitian ini adalah novel modern Mesir yang berjudul Zaynah karya Nawal as- Sa’dawi. Objek formal nya adalah kritik sastra feminis yang difokuskan pada rekonstruksi pemikiran gender dan Islam dalam sastra. Novel ini menggambarkan penindasan yang dialami para tokoh perempuan novel dengan dalih agama dan perjuangan mereka untuk membebaskan diri, juga obsesi mereka untuk mewujudkan feminisme Islam ideal masa depan. Penelitian ini bertujuan untuk mendeskripsikan penindasan patriarkis tersebut dan ambivalensinya, dekonstruksi dan gambaran feminisme Islam ideal masa depan. Hasil penelitian menunjukkan bahwa : (1) opresi perempuan berdalih agama didasarkan pada asumsi teologis bahwa perempuan berasal dari laki-laki dan diciptakan untuk laki-laki, sehingga perempuan adalah makhluk sekunder (derivatif); (2) terdapat banyak ambivalensi dalam penindasan tersebut. Agama dipakai sebagai sumber etika juga sumber penindasan, mereka menindas perempuan dengan suka sekaligus benci, mereka senang menindas tapi sangat patuh beragama; (3) para tokoh perempuan novel mendekonstruksi patriarkis tersebut dengan menunjukkan bahwa perempuan lebih kuat dari laki-laki, perempuan dapat menjadi subjek tidak objek; (4) idealisasi feminisme Islam masa depan digambarkan dalam pandangan sosialisme Islam. Ini tersimbolkan dalam figur Zaynah yang bercirikan: mengembangkan sifat androgini sebagai nilai tawhid bahwa feminitas dan maskulinitas sama-sama penting, melakukan revolusi untuk perubahan bagi kebaikan hidup manusia (tidak hanya bagi perempuan), dan mencintai budaya dan kearifan lokal sendiri (dunia Timur)]
GENDER DALAM AL-NIDA' AL-KHALID KARYA KAMIL KAYLANI (SEBUAH PERSPEKTIF POST-KOLONIAL) Latifi, Yulia Nasrul
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 3 No 2 (2004)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2004.%x

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PEMAKNAAN PUISI DALAM SEMIOTIKA RIFFATERRE DAN PENERAPANNYA DALAM SAJAK DOA KARYA CHAIRIL ANWAR Latifi, Yulia Nasrul
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 6 No 2 (2007)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2007.%x

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SEJARAH PERTUMBUHAN DAN PERKEMBANGAN SASTRA (PROSA) MODERN MESIR (SEBUAH KAJIAN HISTORIS) Latifi, Yulia Nasrul
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 6 No 1 (2007)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2007.%x

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HIBRIDITAS DAN DIASPORA DALAM AN-NIDA'U AL-KHALID KARYA NAJIB KAYLANI Latifi, Yulia Nasrul
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 5 No 2 (2006)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2006.%x

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KRITIK AGAMA TERHADAP MARXISME (PEMBACAAN RESEPSI TERHADAP USFUR MIN AS-SYARQ KARYA TAUFIQ AL-HAKIM) Latifi, Yulia Nasrul
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 4 No 2 (2005)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2005.%x

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REKONSTRUKSI PENDIDIKAN KARAKTER DALAM RISĀLAH “ḤAYY BIN YAQẒĀN” KARYA IBN ṬUFAIL (Analisis Resepsi Sastra) Latifi, Yulia Nasrul
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 2 No 1 (2018)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (644.307 KB) | DOI: 10.14421/ajbs.2018.02103

Abstract

In the middle of  seeking  the concept of character education recently, risālah “Ḥayy bin Yaqẓān” offers an  inclusive and holistic alternative  in  literature perspective. The risālah describes the life of  the main character, Ḥayy,  whose life is  full of knowledge, wisdom, and values from  chilhood to death. This research aims to show the reconstruction of character education pillars  and  the process of character  education building. The material object of this research is a risālah entitled  Ḥayy bin Yaqẓān written by Ibn Ṭufayl. The formal object is the reconstruction of character education. The theory  applied here is  a  reception  by Iser,  using a content analysis method. The results of this analysis reveals that the risālah consist of reconstruction of education pillars reflected on the character of Ḥayy. They are a willingness to learn, proactive and has a positive contribution  to his neigborhood,  emphaty and compassionate, cognitive  intelligence combined with a strength of soul, and be  faithful in God. The reconstruction of the process of character  education building is the internal factors (family), the external factors (millieu), and the principle of character education is a life long education.
Co-Authors Wening Udasmoro