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All Journal Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al-Bukhari: Jurnal Ilmu Hadis SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Muslim Education Review Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam
Lenni Lestari, Lenni
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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“Fatherman” On the Move: Social Transformation Strategy in Indonesian Family Education Lestari, Lenni
Muslim Education Review Vol. 2 No. 2 (2023)
Publisher : UIII Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mer.v2i2.193

Abstract

“Fatherlessness” has long been a worldwide issue and social trend of our time. Research suggests that high-risk children in single-parent homes have nearly five times greater chance of developing mood disorders than those in co-parenting households. This article discusses “Fatherman”, an agency that voices the vital role of fathers in becoming psychological heroes for their children. The study aims to explore the strategy of the “Fatherman” agency in educating parents in Indonesia and to understand how “Fatherman”’s initiatives relate to gender roles and their broader impact on Indonesian society. This study employed a qualitative research approach by utilizing the content analysis method on several “Fatherman” social media accounts and books. The findings of this study revealed that the strategy adopted by the founders of the “Fatherman” account, namely Ustadz Bendri Jaisyurrahman and Ayah Irwan Rinaldi, makes fathers aware of their important role in the domestic sphere. This can be seen from the testimonials of online course participants, followers of the “Fatherman” account, and readers of the “Fatherman” books. Furthermore, the understanding of fatherhood has changed over time. Fatherhood has always been a multifaceted concept, from just being a provider (nafaqah) to becoming a role model for children, giving marital support, and nurturing. Based on a gender perspective, “Fatherman” still seems ambiguous and semi-patriarchal. The fundamental barrier is that masculinity, as currently constructed, becomes a tension for men to be fully involved in nurturing and household work. While “Fatherman” aims to encourage fathers to actively engage in parenting, they advertently reinforce gender superiority or perpetuate traditional gender roles. The social transformation that “Fatherman” offers is a changing perception of a father’s role in nurturing. Certainly, there is no “one-size-fits-all” solution to the fatherlessness crisis in Indonesia today. However, “Fatherman” agency will be one of the leading voices in providing an understanding of the father’s role.
Astronomy Interpretation in Acehnese Poetic-form; Analysis of al-Baqarah: 189 in Tafsir Irsyadul Ikhwan ila Ma'ani Al-Qur'an by Tengku Muhammad Ali Irsyad Lestari, Lenni
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 17, No 1 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v17i1.18951

Abstract

Many astronomical phenomena (Falak) in the Qur'an are closely related to human activities. The astronomy verses largely determine the determination of worship time. Tengku Muhammad Ali Irsyad, one of the Falaq scholars in Aceh, collaborated uniquely with the Qur’an and the Science of Falaq in his interpretation. This paper will discuss the interpretation of Irsyadul Ikhwan ila Ma'ani al-Quran by Tengku Muhammad Ali Irsyad, known as Abu Teupin Raya. The methodology of his interpretation will be the fundamental question in this research.Furthermore, this article will find the relationship between the interpretation of Tengku Muhammad Ali Irsyad with a global context when the writing of the tafsir is done. Through Sociolinguistic and literary approaches, this paper argued that presenting the interpretation in the poetic Acehnese language is the advantage of this interpretation. The results are written like a literary poem. The Falaqiyah pattern will stand out in interpreting the Falaq verses. Second, Irsyad's choice to opt for a ‘free’ poetic translation reflects a conscious decision to present the Qur'an's content in a form based on pre-existing Acehnese literary culture. This interpretation is closely related to the advanced Acehnese society to this day.  Tafsir Astronomi dalam Bentuk Puisi Aceh; Analisis al-Baqarah: 189 dalam Tafsir Irsyadul Ikhwan ila Ma'ani Al-Qur'an karya Tengku Muhammad Ali Irsyad. Fenomena astronomi (falak) banyak tertera dalam al-Qur’an yang pada kenyataannya sangat terkait dengan aktifitas manusia. Penentuan waktu ibadah pun banyak ditentukan oleh ayat-ayat yang mengisyaratkan komponen ilmu Falaq. Tengku Muhammad Ali Irsyad, salah satu ulama Falaq di Aceh, berhasil mengawinkan al-Quran dan Ilmu Falaq secara apik dalam karya tafsirnya. Tulisan ini akan membahas tentang tafsir Irsyadul Ikhwan ila Ma'ani al-Quran karya Tengku Muhammad Ali Irsyad, atau dikenal dengan Abu Teupin Raya. Metodologi dan corak pemikiran akan menjadi pertanyaan dasar dalam penelitian ini. Selanjutnya, artikel ini akan menemukan relasi penafsiran Tengku Muhammad Ali Irsyad dengan konteks global saat penulisan tafsir dilakukan. Melalui pendekatan sosiologi dan sastra, dapat disimpulkan bahwa; Pertama, metode penyajian tafsir dengan bahasa Aceh yang puitis menjadi keunggulan dari tafsir ini. Hasil penafsiran ditulis layaknya syair sastra. Corak Falaqiyah akan terlihat menonjol saat menafsirkan ayat-ayat Falaq. Kedua, internalisasi nilai-nilai budaya Aceh cukup terlihat dalam tafsir ini. Ditulis pada awal era 1990'n menjadikan tafsir ini erat hubungannya dengan masyarakat Aceh progresif hingga saat ini.
FAILURE MANAGEMENT DALAM PERSPEKTIF AL-QUR’AN Amin, Muhammad; Fauziah, Cut; Lestari, Lenni
Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam Vol. 12 No. 2 (2022): Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/liwauldakwah.v12i2.1246

Abstract

Tidak orang ada yang ingin gagal. Islam sebagai agama yang komprehensif memberikan petunjuk bagi manusia dalam menghadapi berbagai persoalan dalam hidup melalui Al-Qur’an. Tulisan ini ingin menjawab dua permasalahan utama yaitu apa penyebab kegagalan dalam kehidupan dan bagaimana tawaran yang diberikan Al-Qur’an dalam mengelola kegagalan (failure management). Tulisan ini menggunakan metode tafsir tematik (maudhu’i). Dari hasil penelitian disimpulkan bahwa menurut Julian Rotter, penyebab kegagalan dalam kehidupan seseorang terkait dengan locus of control atau pengendali setiap kejadian, terdiri dari locus control internal dan eksternal. Adapun beberapa metode mengelola kegagalan yang ditawarkan Al-Qur’an, yaitu; mengendalikan hawa nafsu dengan sikap sabar dalam surah QS. an-Nahl/16: 96, menerima realitas yang terjadi dengan ikhlas dalam QS. Az-Zumar/39: 53, selalu bersyukur dalam QS. Al-Baqarah/2: 152, mengambil iktibar dari kegagalan dengan intropeksi diri dalam QS. Fathir/35:10, berdoa dengan meminta pertolongan Allah bukan dengan manusia dalam surah QS. Al-Baqarah/2: 186, dan optimis menghadapi kehidupan disertai dengan tawakkal dalam QS. al-Nahl/16: 2.
Women’s Head Covering in Acehnese Tafsīr: Genealogical and Socio-Historical Readings of Two Vernacular Exegeses Lestari, Lenni; Nur Ichwan, Moch.; Rafiq, Ahmad
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6870

Abstract

This article examines how women’s head covering is interpreted in Acehnese exegetical works across two centuries by comparing Tarjumān al-Mustafīd of ‘Abd al-Ra’ūf al-Fansūrī al-Singkilī (d. 1693) and Al-Qur’an al-Karim dan Terjemahan Bebas Bersajak dalam Bahasa Aceh by Tengku Mahjiddin Jusuf (d. 1994). Using a genealogical approach and social-historical reading, it traces the interpretive transmission and local adaptation of key Qur’anic terms related to female modesty—especially khimār/khumur, jalābīb, and juyūb—within Aceh’s shifting socio-political contexts. The analysis shows that Acehnese meanings of head covering are not fixed outcomes of the Qur’anic lexicon alone, but emerge through selective appropriation of earlier Sunni authorities and vernacularization into local dress-terms (e.g., telekung/sileukom and ija tob ulé). Social-historical comparison further indicates that al-Singkilī’s reading helped form an early interpretive horizon of female modesty in the period of royal governance, whereas Jusuf’s interpretation functions as a reinforcing discourse in a later setting no longer shaped by sultanate structures. Overall, the study clarifies how vernacular tafsīr operates as a mediating space where Qur’anic language, inherited exegetical authority, and local social practice continually reshape one another.
Co-Authors Ahmad Rafiq, Ahmad Baiti, Nur Cut Fauziah marhaban, nawawi Muhammad Amin Nur Ichwan, Moch. Sani, Alfian Zarkasyi, Ahmad Zarkasyi, Ahmad