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All Journal Jurnal Desain Jurnal Ilmiah Syi'ar Jurnal Kopis: Kajian Penelitian dan Pemikiran Komunikasi Penyiaran Islam
Sunaryanto Sunaryanto
STIDDI AL-HIKMAH JAKARTA
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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Dakwah Tarbiyah Kesatuan Aksi Mahasiswa Muslim Indonesia: Perspektif Komunikasi Politik dan Opini Publik Sunaryanto Sunaryanto; Andi Faisal Bakti; Sofyan Rizal
JURNAL ILMIAH SYI'AR Vol 22, No 1 (2022): June 2022
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v22i1.6101

Abstract

The purpose of the study was to analyze Da’wah Tarbiyah of the Indonesian Muslim Students Islamic Union (KAMMI) from the perspective of political communication and public opinion. The methodology used is qualitative with a literature study approach. Data was collected from various journals, books, and research results published online. Data analysis techniques use flowing techniques (data reduction, data display, and drawing research conclusions). The nature of data analysis carried out in the study is descriptive-analytical by making descriptions and analyzing all library data that has been obtained. This study concludes that the Da’wah Tarbiyah of KAMMI has a romantic relationship with Prosperous Justice Party (PKS) and the Muslim Brotherhood. The typology of the Da’wah Tarbiyah is conservative, accommodating, and reformist, carrying out the vision of uniting the state with Islam. KAMMI built Da’wah Tarbiyah by conducting political communication with the PKS as the house of the movement. This organization makes public opinion so that the Muslim community accepts Da’wah Tarbiyah. This extra-campus organization fights political communication and public opinion by integrating da’wah and politics so that Islam can become a formal ideology in building the country.
Meme Korupsi Dana Bantuan Sosial Covid-19 Juliari Batubara di Media Siber: Perspektif Meaning and Media Sunaryanto Sunaryanto; Andi Faisal Bakti; Yunita Soleha
Jurnal Desain Vol 9, No 3 (2022): Jurnal Desain
Publisher : Universitas Indraprasta PGRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30998/jd.v9i3.11396

Abstract

Indonesia sampai saat ini dapat dikatakan sebagai negara terkorup nomor tiga di Asia. Indikator sebagai negara terkorup misalnya ditandai dengan korupsi yang dilakukan para pejabat negara. Kasus terbaru yaitu dugaan korupsi dana bantuan sosial penanganan Covid-19 yang dilakukan menteri sosial sekaligus kader PDIP yaitu Juliari Batubara. Penelitian ini bertujuan untuk mengetahui makna meme korupsi dana bantuan sosial Covid-19 Juliari Batubara di media siber. Teori yang digunakan dalam penelitian ini adalah meaning and media dari Branston dan Stafford.  Kesimpulan penelitian adalah tanda (sign) yang terdapat dalam korupsi dana bantuan sosial Juliari Batubara yaitu lambang bendera Indonesia, lambang PDIP, baju putih lengan panjang, dan lain-lain. Penanda (signifier) yang terdapat dalam meme adalah Juliari Batubara dan Presiden Joko Widodo. Secara denotasi misalnya Juliari Batubara dan Jokowi merupakan pejabat yang seharusnya menjaga amanah rakyat. Mereka berdua merupakan kader terbaik PDIP yang dapat dikatakan sebagai partainya wong cilik. Makna konotasi yaitu dengan korupsi yang dilakukan oleh Juliari Batubara dapat merusak bangsa Indonesia. Perilaku tersebut merupakan tindakan penjahat yang harus dihukum seberat-seberatnya sebab sangat merugikan bangsa Indoensia.
Memaknai Dakwah Digital Melalui Meme Shalat Jum’at Visualisasi Perempuan: Perspektif Semiotika Sunaryanto Sunaryanto; Sofyan Rizal
Jurnal Kopis: Kajian Penelitian dan Pemikiran Komunikasi Penyiaran Islam Vol. 5 No. 2 (2023): Jurnal Kopis: Kajian Penelitian dan Pemikiran Komunikasi Penyiaran Islam, Febru
Publisher : Institut Agama Islam Tribakti (IAIT) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/kpi.v5i2.3297

Abstract

The discourse of this research analyzes the da'wah of digital memes with the visualization of women that spread on the internet. In answering these problems, this research uses qualitative research. The mass media textual tool as an analytical tool is used to answer this problem, namely Ferdinand de Saussure's semiotics. This theory is divided into several concepts, namely sign, marker, signified, denotation, and connotation. The results of the study found that the digital da'wah sign in the Friday prayer meme is the headscarf. Digital da'wah markers in memes are women wearing headscarves, the hijab phenomenon, and Muslim women praying. The signs of digital meme propaganda are the reward for Friday prayers, sunnah of the Prophet, and pornography. The denotation meaning of digital da'wah in the meme is that a Muslim man cannot leave the Friday prayer service. Because the characteristics of a good leader or priest for a woman are men who fulfill the obligations of Friday prayer. Connotatively, digital da'wah uses memes to visualize women that Friday prayers only aim to get a woman's reward. The female body, namely the jilboobs, is constructed to call on men to want to perform Friday prayers. Digital da'wah uses memes with connotations because women are constructed as signs, signifiers, and markers to invite men to perform Friday prayers. Muslim women's bodies are constructed as sexual objects to invite Muslim men to perform Friday prayers.
Co-Authors Andi Faisal Bakti Andi Faisal Bakti Sofyan Rizal Yunita Soleha