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TEOLOGI PEMBEBASAN PEREMPUAN DALAM ISLAM Maulana, Luthfi
MUWAZAH Vol 7 No 1: Juni 2015
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (572.876 KB)

Abstract

This study aims to understand the theology of liberation as an alternative solution that freed because of the discrimination against women. Discrimination against women is a result of the hegemony of patriarchal society jahiliya that is still growing in the view of Islam, so that religion can not function as a mercy to entire human race. Religion as the foundation of justice also become invisible. That condition requires a liberating theology, so it can be used as an alternative to achieve maslaha of the people, including women.Kajian ini dimaksudkan untuk memahami teologi pembebasan sebagai alternatif pemahaman yang membebaskan karena adanya diskriminasi terhadap perempuan. Diskriminasi terhadap perempuan adalah akibat dari hegemoni patriarki masyarakat jahiliyah yang masih berkembang dalam pandangan Islam saat ini, sehingga agama tidak dapat mengfusikan dirinya sebagai rahmat bagi seluruh umat manusia. Agama sebagai landasan adanya keadilan juga menjadi tidak nampak. Kondisi tersebut membutuhkan sebuah teologi yang membebaskan, sehingga dapat dijadikan sebagai alternatif untuk mewujudkan kemaslahatan umat termasuk kaum perempuan.
Theology of Humanity in the Sufism Community of the Sabbaqal Mufarridiyah Group in Pekalongan Indonesia Maulana, Luthfi
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (354.22 KB) | DOI: 10.28918/jupe.v16i1.1832

Abstract

Theology of humanity is a development of previous theology which discusses about divinity and its characteristics then develops not only to discuss about God, but more about human relations with each other as a manifestation of the closeness of human relations to their Lord. At this stage then theology was connected with social matters of humanity and gave birth to the theology of humanity. This paper discusses the principles of human theology based on God and how the motives and the process of implementing the theology of humanity are run by the community of the Sabbaqal Mufaridiyyah community. The method used is the analysis of Emile Durkem Social Solidarity and Max Weber's social action analysis to find out the motives and objectives of the establishment of this theological theology of humanity. The results of this study are the Sabbaqal Mufarridiyah who has produced a sufism community that does not focus on transcendent theology but humanity theology through the role of Mufarridiyah community in various social activities such as helping the community in the form of medical help, alleviating problems, and resolving economic problems experienced by the community especially between sufism community of Mufarridiyah.
Pembacaan Tafsir Feminis Nasarudin Umar Sebagai Tranformasi Sosial Islam Maulana, Luthfi
MUWAZAH Vol 9 No 1: Juni 2017
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (493.777 KB) | DOI: 10.28918/muwazah.v9i1.1117

Abstract

This paper will reveal a feminist interpretation as a reading that can transform Islamic social, because social understanding of society has long been eroded by the reading of classical interpretation, which tends to be biased and discriminative against women, so through reading the feminist interpretation of Nasarudin Umar, Opening a just horizon of reading (equality), peace for both men and women. Due to his tafsir exposure which tends to be more concerned with social conditions, Nasaruddin Umar tries to give a new color in interpreting the Qur'an with etymological analysis, hermeneutics and using history to examine many words in the Qur'an. So the pattern of interpreter is more to consider the macro-social aspects than the micro in each verse, in order to produce a reading of tafsir that can transform the social state of Islamic society.
TEOLOGI PEREMPUAN DALAM TAFSIR AL-QURAN: Perspektif Pemikiran Hamka Maulana, Luthfi
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 2 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.v15i2.1309

Abstract

Posts about to reveal the relationship between theology and women, theology itself is a divinity, but with a growing time, theology does not mean only on the scope science of God, but also the science which deals with the relationship of God and man, which then theology used as an explanation containing its own meaning, which is then analyzed based on the interpretation of Hamka. The goal is to uncover interpretation Hamka in the verses of the Koran about women. So this article will be a discussion join the new understanding of theology and of women, which in this discussion is the relationship between religion and women, which is then analyzed based on the premise Hamka. From this analysis resulted in a conclusion that Hamka in his commentary, very concerned about rights and obligations of women regardless of social status, thus indirectly Hamka has changed the theological bias long been a theological bias of new very attentive Rights and the fate of women, both in the domestic space and public.[Tulisan ini hendak mengungkap tentang bagaimana hubungan teologi dengan perempuan, teologi sendiri merupakan ilmu ketuhanan, namun seiring berkembangnya waktu, teologi tidak diartikan hanya pada cakupan ilmu tentang Tuhan, namun juga ilmu yang membahas tentang hubungan Tuhan dengan manusia,  yang selanjutnya teologi dijadikan suatu penjelasan yang mengandung makna tersendiri, yang selanjutnya dianalisa berdasarkan penafsiran Hamka. Tujuannya untuk mengungkap penafsiran Hamka dalam menafsiri ayat-ayat al-Quran tentang perempuan. Sehingga tulisan ini akan merupakan sebuah pemahaman yang menghubungakan pembahasan teologi dan perempuan, dimana dalam bahasan ini ialah hubungan antara agama dengan perempuan, yang selanjutnya dianalisa berdasarkan pemikiran Hamka. Dari analisa inilah menghasilkan sebuah kesimpulan, bahwa Hamka dalam tafsirnya, sangat memerhatikan Hak dan kewajiban perempuan tanpa membedakan status sosial, sehingga secara tidak langsung Hamka telah mengubah teologi bias lama menjadi teologi bias baru yang sangat memperhatikan Hak dan nasib perempuan, baik dalam ruang domestik maupun ruang publik.]
Studi Tafsir Sufi: Tafsir Latha’if al-Isyarat Imam al-Qusyairi maulana, luthfi
HERMENEUTIK Vol 12, No 1 (2018): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v12i1.5062

Abstract

Artikel ini akan memaparkan sebuah review terhadap karya tafsir corak isyari (sufi) melalui karya Imam al-Qusairi. Selama ini pemahaman corak tafsir yang berkembang di kalangan umum hanya berpaku pada dua corak yakni, tafsir bil ma’tsur dan tafsir bil ra’yi, kurangnya perhatian terhadap tafsir corak isyari menumbuhkan keinginan penulis untuk mengungkap sebuah karya tafsir monumental dengan corak sufi melalui karya Imam al-Qusyairi. Tafsir corak sufi isyari memiliki keunikan yang khas dalam penafsirannya, karena melalui tafsir ini perasaan dan pengalaman mufassir tentang kedekatan kepada Allah secara tidak langsung tertuang dalam bahasa yang penuh makna. Di sisi yang lain, tafsir ini sekan menuangkan nilai-nilai ungkapan isyarat-isyarat al-Quran yang ditangkap oleh para ahli ma’rifat. Isyarat tersebut berisi ungkapan yang mendalam, wakaupun tidak dijelaskan dengan panjang lebar. Meskipun al-Qusyairi menjelaskan tentang hakikat, namun beliau menegaskan bahwa tafsirnya tidak meneyelisihi syariat. Justru al-Qusairi seakan menumpahkan semua ilmu dan pengetahuannya tentang Islam dan tasawuf. Ia banyak menggunakan terminologi tasawuf dalam menjelaskan suatu ayat ke ayat selanjutnya.
Color space and color channel selection on image segmentation of food images Maulana, Luthfi; Bihanda, Yusuf Gladiensyah; Sari, Yuita Arum
Register: Jurnal Ilmiah Teknologi Sistem Informasi Vol 6, No 2 (2020): July
Publisher : Information Systems - Universitas Pesantren Tinggi Darul Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26594/register.v6i2.2061

Abstract

Image segmentation is a predefined process of image processing to determine a specific object. One of the problems in food recognition and food estimation is the lack of quality of the result of image segmentation. This paper presents a comparative study of different color space and color channel selection in image segmentation of food images. Based on previous research regarding image segmentation used in food leftover estimation, this paper proposed a different approach to selecting color space and color channel based on the score of Intersection Over Union (IOU) and Dice from the whole dataset. The color transformation is required, and five color spaces were used: CIELAB, HSV, YUV, YCbCr, and HLS. The result shows that A in LAB and H in HLS are better to produce segmentation than other color channels, with the Dice score of both is 5 (the highest score). It concludes that this color channel selection is applicable to be embedded in the Automatic Food Leftover Estimation (AFLE) algorithm.
Contemporary Qur’anic Lithography in Indonesia: Aesthetic of Reception of the Marble Al-Qur’an Manuscript Nurani, Shinta; Maulana, Luthfi
Jurnal Theologia Vol 33, No 2 (2022)
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2022.33.2.12788

Abstract

This study discusses the marble manuscripts of the Al-Qur’an and the meaning of its aesthetic reception manuscripts. The type of research is field research with the research locus at Masjid Al-Muhtaram, Kajen, Pekalongan Regency as a place to store the marble stone manuscripts. This study used Wolfgang Iser’s reception theory. Therefore, the results of this study are (1) the marble stone Manuscript of the Qur’an made by Nur Hidayat Siba that started in 2011 until 2021. It has reached 13 juz of Qur’an derived from marble measuring 60 x 90 cm with a marble thickness of 2 cm. It is also written with beautiful khat and gold colour wrapping on every khat. (2) Those manuscript provides three meanings of aesthetic reception. First, the objective meaning of the Qur’an as a holy book must be preserved through beautiful media as a form of appreciation for the greatness of the Qur’an. Second, the expressive meaning is used as a medium of Islamic da’wah, and spirituality increases faith and religious aspects for those who see and read it. Third, the meaning of documentary as a form of habitus to always interact with the Qur’an in everyday life.
The Movement of Postcolonialism by Kiai Sholeh Darat Against the Dutch Colonialism (Study of Social-Religious Decolonization in Java 19th and 20th Century) Maulana, Luthfi; Hak, Nurul; Abdurahman, Dudung
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i1.906

Abstract

This study discusses the postcolonial movement of Kyai Sholeh Darat in fighting Dutch colonialism at the end of the 19-20 centuries. This study is interesting because so far there has been a physical resistance movement against colonial figures. This study finds Kyai Sholeh's postcolonial movement through his cultural approach. Methodologically, this research is included in the library research category to produce historical research studies based on postcolonial movements carried out by Kiai Sholeh Darat. From this it was found that the movement culture of Kiai Sholeh Darat in post-Java War 19th and early 20th century Java seen as a postcolonial spirit and identity, with evidence showing a tendency towards a series of domination colonial regime in various lines of life of the Javanese people. cultural movement Kiai Sholeh Darat reflects the identity of the postcolonial movement through movement literacy which is manifested by publishing writings in the pegon script and translating the Qur’an into Javanese as a form of resistanceagainst the colonial project that seeks to separate Java from Islam. Kyai Sholeh also carry out kyai regeneration as a form of forming religious cadres and nationalist and conducts education for the Javanese people with da'wa from village or city in Java.
Modern Arts of the Qur’an and its Aesthetic Reception of the Qur’anic Marble Inscription in Indonesia Nurani, Shinta; Maulana, Luthfi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 1 (2023): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i1.4020

Abstract

This article explores the aesthetic reception of the modern marble inscription of the Qur'an and its underlying meaning. The study uses field research and locates its research locus at Masjid Al-Muhtaram, Kajen, Pekalongan Regency where the marble stone is kept. The research adopts Wolfgang Iser's reception theory to analyse the meaning of the marble stone Al-Qur'an from an aesthetic standpoint. The results show that the marble stone inscription of the Qur'an was made by Nur Hidayat Siba, starting in 2011 until 2021, and has reached 13 juz of the Qur'an. The marble measures 60 x 90 cm with a thickness of 2 cm, and is written with beautiful khat and gold colour wrapping on every khat. The inscription provides three meanings of aesthetic reception. Firstly, the objective meaning of the Qur'an as a holy book must be preserved through beautiful media as a form of appreciation for the greatness of the Qur'an. Secondly, the expressive meaning is used as a medium of Islamic da'wa, and spirituality increases faith and religious aspects for those who see and read it. Finally, the meaning of documentary serves as a form of habitus to always interact with the Qur'an in everyday life. These three meanings illustrate the diversity of meanings in the aesthetic reception of the marble Al-Qur'an. The study contributes to the body of knowledge by shedding light on the significance of aesthetic reception of the Qur'an and highlights the importance of preserving the holy book through beautiful media.
Theology of Humanity in the Sufism Community of the Sabbaqal Mufarridiyah Group in Pekalongan Indonesia Maulana, Luthfi
JURNAL PENELITIAN Vol 16 No 1 (2019): Volume 16 Nomor 1 2019
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Theology of humanity is a development of previous theology which discusses about divinity and its characteristics then develops not only to discuss about God, but more about human relations with each other as a manifestation of the closeness of human relations to their Lord. At this stage then theology was connected with social matters of humanity and gave birth to the theology of humanity. This paper discusses the principles of human theology based on God and how the motives and the process of implementing the theology of humanity are run by the community of the Sabbaqal Mufaridiyyah community. The method usedis the analysis of Emile Durkem Social Solidarity and Max Weber's social action analysis to find out the motives and objectives of the establishment of this theological theology of humanity. The results of this study are the Sabbaqal Mufarridiyah who has produced a sufism community that does not focus on transcendent theology but humanity theology through the role of Mufarridiyah community in various social activities such as helping the community in the form of medical help, alleviating problems, and resolving economic problems experienced by the community especially between sufism community of Mufarridiyah.