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All Journal Tawarikh : Journal of Historical Studies MUHARRIK: JURNAL DAKWAH DAN SOSIAL TAJDID ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Religia : Jurnal Ilmu-Ilmu Keislaman
Dudung Abdurahman, Dudung
Dosen Sosiologi Agama Fakultas Adab dan Budaya, UIN Sunan Kalijaga
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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The Integration Perspectives for Historical Study of Indonesian Islam Abdurahman, Dudung
TAWARIKH Vol 9, No 1 (2017)
Publisher : ASPENSI in Bandung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (458.027 KB)

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ABSTRACT: During 15 centuries, Islam has always met with many cultures, even Moslems who come from different ethnic and social backgrounds have made Islam a multicultural reality. Therefore, the paradigm of humanity science will be always actual to understand the reality of Islamic society in the context of the integration amongs historical religious and cultural perspectives. The three perspectives can become on epistemology of "multicultural Islam". Its methodology can be developed into a variety of Islamic objects. In this paper, the epistemology will be more focused on history and culture. Both are explored in a religious context of Islam. The use of this perspective is based on the development of Islam in Indonesia and Sufism on local communities in particular. As an outline of the development, as follow: firstly, the development of Islam always adapts to the local culture; secondly, ongoing local Islamic construct and it is also changing due to the influence of Western culture and the reform in the Islamic world; and thirdly, continuing encounters of contemporary Islamic diversity, due to the development of modern multiculturalism. In addition, the integration of perspectives in explaining Islam can produce knowledge of "historical-multicultural", that is Islam in reality, difference, and diversity that occurs and is recognized by the Moslem communities within a certain time. Furthermore, the knowledges based on "historical-multicultural" can also be used as a discourse for solving human problems that always arise in the present and future days. KEY WORDS: Historical Study; Religious and Cultural Perspectives; Indonesian Islam; Multicultural Islam; Islamic Epistemology.About the Author: Prof. Dr. Dudung Abdurahman is a Lecturer at the Faculty Adab and Humanities UIN (Universitas Islam Negeri or State Islamic University) Sunan Kalijaga, Jalan Marsda Adisucipto, Yogyakarta, Indonesia. For academic interests, the author is able to be contacted via e-mail at: durahman.uin@gmail.comRecommended Citation: Abdurahman, Dudung. (2017). “The Integration Perspectives for Historical Study of Indonesian Islam” in TAWARIKH: International Journal for Historical Studies, Vol.9(1), October, pp.9-22. Bandung, Indonesia: Minda Masagi Press and UIN SGD Bandung, ISSN 2085-0980. Article Timeline: Accepted (August 17, 2017); Revised (September 19, 2017); and Published (October 28, 2017).
Sufisme di Priangan:Doktrin, Ritual, dan Sosial-Politik Abdurahman, Dudung
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Tarekat community in Priangan performed religious and social-political movements that keep changing along with Moslems’ dynamic movement and political development of Indonesia . The change and diversity of the tarekat movement occurs in its three communities, namely: Godebag community in Tarekat Qadiriyah wa Naqsyabandiyah (TQN) Suryalaya, Wara’i community in Tarekat Idrisiyah Pagendingan, and Tijani community in Tarekat Tijaniyah Garut. This research reveals several significant issues. First, the core of Sufi’s doctrine that is developed in tarekat ritual system functions to strengthen spirituality and morality of the tarekat community. Different Sufi’s doctrines in each tarekat result in different social-political relationship among those three tarekat communities. Second, the social-political roles, relationships and participations of the tarekat community change along with the political changes of the government that ruled both in colonial era and in the Indonesian independence. Third, the social-political movement of the tarekat community can be differentiated into: inclusive-pragmatism of Godebag community, exclusivism-fundamentalism of Wara’i community, and fundamentalism-pragmatism of Tijani com-munity. Fourth, tarekat community movements promote spiritual and moral public education in social-political life in Indonesia . Based on the findings, it can be concluded that social-political movements of tarekat community are in line with Sufi’s doctrines that change into various movement types. Therefore, tarekat community is predicted to develop changing social-political movements.
Multicultural Islam in the Ottoman Turkish Civilization during the Medieval Era Abdurahman, Dudung; Maimunah, Siti; Ma'mun, Sukron; Adnani, Soraya
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 24 No. 2 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v24i2.4823

Abstract

The objective of this study is to explore the Ottoman Empire's management model in navigating a diverse, multiethnic, and multireligious society, thereby fostering an advanced and dynamic civilization. Employing a qualitative approach with a content analysis model during data interpretation, this research identifies a synergistic alignment between the open policy and the empire's response to ethnic, cultural, and religious differences. This alignment stems from the extensive conquest process and the organic awareness within the community, influencing social interactions. The open policy, characterized by the establishment of local entities such as readers, millets, reāyā, sipähis, and timars, facilitates the accommodation of diverse interests, worship practices, and cultural expressions. This policy is instrumental in supporting a society's multicultural awareness, fostering openness to cultural assimilation, and promoting respect for religious practices. Notably, Islam is positioned as a safeguard to ensure the enforcement of power supremacy as outlined in The Ottoman code, but the state largely refrains from intervening in religious activities and cultural expressions unless there is a clear threat to its authority. This awareness of distinct private and public spheres fosters a pluralistic and multicultural reality within Ottoman society, with the state adopting a relatively moderate position.
The Movement of Postcolonialism by Kiai Sholeh Darat Against the Dutch Colonialism (Study of Social-Religious Decolonization in Java 19th and 20th Century) Maulana, Luthfi; Hak, Nurul; Abdurahman, Dudung
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i1.906

Abstract

This study discusses the postcolonial movement of Kyai Sholeh Darat in fighting against Dutch colonialism at the end of the 19-20 centuries. This study is interesting because so far there has been a physical resistance movement against colonial figures. This study finds Kyai Sholeh's postcolonial movement through his cultural approach. Methodologically, this research is included in the library research category to produce historical research studies based on postcolonial movements carried out by Kiai Sholeh Darat. From this it was found that the movement culture of Kiai Sholeh Darat in post-Java War 19th and early 20th century Java was seen as a postcolonial spirit and identity, with evidence showing a tendency towards a series of domination colonial regimes in various lines of life of the Javanese people. Cultural movement made by Kiai Sholeh Darat reflects the identity of the postcolonial movement through movement literacy manifested into publishing writings in the pegon script and translating the Qur’an into Javanese as a form of resistance against the colonial project seeking to separate Java from Islam. Kyai Sholeh also carried out kyai regeneration as a form of forming religious cadres and nationalist and conducts education for the Javanese people with da’wah from village or city in Java. This research contributes to the development of research related to the Kiai Sholeh Darat’s movement in preparing militant and religious cadres.
The Struggle for the Health Market Between Shamans and Doctors at the Beginning of the 20th Century Misbahudin, Muhamad; Abdurahman, Dudung; Khuluq, Lathiful
MUHARRIK: Jurnal Dakwah dan Sosial Vol 6 No 1 (2023): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v6i1.4863

Abstract

Artikel ini bertujuan untuk mengeksplorasi dan menjelaskan perebutan pasar kesehatan yang dilakukan oleh para dukun dan dokter di Hindia Belanda. Penelitian sejarah kesehatan ini menggunakan pendekatan sosiologis dengan menggunakan teori wacana kuasa dari Michel Foucalt sebagai unit analisanya. Argumen tulisan ini adalah dukun dan dokter bukanlah sebuah identitas yang lahir dan berkembang dari ruang hampa. Mereka lahir dari struktur-struktur sosial yang saling bertentangan. Awalnya perebutan dokter dan dukun ini pada tidaklah pernah terjadi di Hindia Belanda, utamanya di kawasan Mangkunegaran, mereka berjalan dengan pasar yang berbeda. Raja yang berkuasa di salah satu wilayah Vostenlanden memberikan pengakuan yang sama kepada keduanya, sebagai sebuah entitas dalam kesehatan. Namun tersebarnya wacana baru tentang kebersihan yang terstandarisasi yang terus dihembuskan oleh pemerintah kolonial, melalui Dokter Eropa membuat mereka masyarakat mulai memikirkan kembali pilihan-pilihan dalam proses pengobatannya. Beredarnya wacana kebersihan, beredar pula cerita-cerita menakutkan tentang kegagalan para dukun dalam mengobati pasiennya. Situasi tersebut itu membuat lanskap pasar kesehatan di Vostenlanten mulai berubah. Wacana kebersihan digembuskan secara konstan ke masyarakat membuat interaksi yang rumit antara dukun dan dokter. Di sisi, organisasi-organisasi keagamaan dan pengajian yang awalnya tidak mengulas tentang kebersihan dan kesehatan mulai menjadi tempat yang signifikan untuk mendiskusikan, mempraktekkan dan menyebarkan kombinasi kebudayaan Jawa dan Islam dalam kebersihan.
The Struggle for the Health Market Between Shamans and Doctors at the Beginning of the 20th Century Misbahudin, Muhamad; Abdurahman, Dudung; Khuluq, Lathiful
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v6i1.4863

Abstract

This article explores and explains the struggle for the health market carried out by shamans and doctors in the Dutch East Indies. This health history research uses a sociological approach, using Michel Foucault's discourse theory of power as the unit of analysis. This article argues that shamans and doctors are not born and developed identities in a vacuum. They arise from conflicting social structures. Initially, this struggle between doctors and shamans never happened in the Dutch East Indies, especially in the Mangkunegaran area; they operated in different markets. The king who ruled in one of the Vostenlanden regions gave equal recognition to both as an entity in health. However, the spread of a new discourse about standardized hygiene, which continued to be promoted by the colonial government through European doctors, made people rethink their treatment choices. As discourses about cleanliness spread, scary stories also circulated about the failure of shamans to treat their patients. This situation has made the health market landscape in Vostenlanten begin to change. The discourse of cleanliness is constantly pushed into society, creating complicated interactions between shamans and doctors. On the other hand, religious organizations and Islamic studies, which initially did not discuss hygiene and health, began to become significant places to discuss, practice, and spread the combination of Javanese and Islamic culture in hygiene.
Co-Authors Adnani, Soraya Lathiful Khuluq Luthfi Maulana, Luthfi Ma'mun, Sukron Misbahudin, Muhamad Nurul Hak Siti Maimunah