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All Journal Masyarakat Indonesia Al-Albab Jurnal Ilmu Dakwah Analisa: Journal of Social Science and Religion
Heddy Shri Ahimsa Putra, Heddy Shri
Unknown Affiliation
Religion Education Languange, Linguistic, Communication & Media Social Sciences

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DEMOKRASI TO-MANURUNG FALSAFAH POLITIK DARI BANTAENG, SULAWESI SELATAN Ahimsa Putra, Heddy Shri
Masyarakat Indonesia Vol 40, No 1 (2014): Majalah Ilmu-Ilmu Sosial Indonesia
Publisher : Masyarakat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (64.79 KB)

Abstract

Tulisan ini memaparkan nilai-nilai budaya yang membentuk falsafah dan corak demokrasi masyarakat tradisional Bantaeng, di Sulawesi Selatan, berdasarkan atas hasil analisis dan interpretasi sebuah mitos politik mereka: mitos To-manurung. Analisis difokuskan pada miteme dan ceriteme yang dianggap mengandung informasi mengenai nilai-nilai politik dan sistem politik. Hasil analisis menunjukkan bahwa mitos tersebut––yang menceritakan tentang tokoh To-manurung dan hubungannya dengan pemuka-pemuka masyarakat––mengandung nilai-nilai dan praktik demokrasi. Di sisi lain, mitos tersebut juga menunjukkan adanya nilai-nilai dan praktik politik yang lain di Bantaeng. Sistem nilai dan praktik seperti ini mencerminkan sebuah corak demokrasi tertentu, yang di sini disebut demokrasi To-manurung.Kata Kunci: Mitos, To-manurung, miteme, ceriteme, nilai-nilai politik, sistem politik, filsafat politik, demokrasi.
BANALITAS SIMBOL KEAGAMAAN DALAM SINETRON RELIGI: Analisis Tayangan Sinetron “Bukan Islam KTP” di SCTV Solikhati, Siti; Ahimsa Putra, Heddy Shri; Nugroho, Heru
Jurnal Ilmu Dakwah Vol 35, No 1 (2015)
Publisher : Da'wa and Communication Faculty State Islamic University Walisongo, Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v35.1.1254

Abstract

The banality of religious symbols used in television soap opera has caused the distortion on meaning, so that some values of religious teachings have moved away from its substance. By observing the religious soap opera entitled “Bukan Islam KTP”, the writer tries to find out how such banality happens. This piece of work finds out that, in this soap opera, verbal and non-verbal religious symbols have been constructed in such a way for the sake of market interest as well as for the benefits of the symbol creator. This aim is carried out by representing religious teaching using entertainment program.***Banalitas penggunaan simbol-simbol keagamaan dalam tayangan sinetron di televisi telah mengakibatkan pembelokan makna, sehingga ajaran agama telah bergeser dari substansinya. Tulisan ini bermaksud untuk menemukan bagaimana peristiwa banalitas tersebut terjadi, dengan meneliti tayangan sinetron religi “Bukan Islam KTP”. Dalam sinetron ini, simbol kegamaan yang bersifat verbal dan non-verbal dikonstruksikan sedemikian rupa untuk kepentingan pasar serta keuntungan produsen pesan, dengan menyajikan program keagamaan yang bersifat hiburan.
THE USES OF RELIGIOUS SYMBOLS TO REPRESENT ISLAM (A Study on Religious Soap Opera “Bukan Islam KTP”) Siti, Sholihati; Ahimsa Putra, Heddy Shri; Nugroho, Heru
Analisa: Journal of Social Science and Religion Vol 1, No 1 (2016): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v1i1.242

Abstract

This study is entitled “The Uses of Religious Simbols to Represent Islam (A Study on Religious Soap Opera ‘Bukan Islam KTP’)”. The background of the research is based on the facts of the arbitrary use of symbols in representing Islam which are shown on Indonesian televisions. The pattern of the use of religious symbols, either verbal or non-verbal, symbols are generally explicit, but when they are examined using appropriate methods, they actually contains some implicit meanings. The purpose of this study was to discover how Islam is represented on television religious soap pera using religious symbols and to fid out the dominant ideology behind the representation techniques. To analyze the soap operas which consisted of twenty episodes, the researcher used a semiotic approach of John Fiske on television codes. The results of this study are: (1) the use of verbal symbols to represent Islam potentially creates multiple interpretations when they are spoken by different characters, (2) some religious terminologies are often used by antagonist players to express anger and disappointment, (3) the soap opera is dominated by verbal violence used by both protagonist and antagonist players, while antagonist player use violence both in verbal and non-verbal forms. The fidings about ideology embedded in the soap opera are: (1) capitalist-materialistic ideology, (2) ideology of patriarchy, and (3) violence domination.
The Involvement of Religious Leaders in Conflict Resolution within Tolaki People of Konawe District Koodoh, Erens Elvianus; Ahimsa Putra, Heddy Shri; Setiadi, Setiadi
Al-Albab Vol 7, No 1 (2018)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (123.141 KB) | DOI: 10.24260/alalbab.v7i1.965

Abstract

This study aims to identify the various socio-cultural conditions of Tolaki people in Konawe that often engaging in inter-family conflict. The process of identifying the socio-cultural conditions leads to find the correlation between socio-cultural conditions and the types of inter-family conflicts and how they get resolved at the community level. Religious leaders are part of the efforts of solving the conflicts. In addition, this study is also aimed to determine and analyze the types of inter-family conflicts that exist and the processes for conflict resolution among families in the Tolaki in Konawe. The research data is based on two categories of informant; traditional leaders and ordinary informants that are public figures such as religious leaders, government officials within the scope of sub-district, village, and community members both at the level of individuals, families, and communities. The traditional leaders get involved in conflict resolution while public figures have experience on dealing with such conflicts and are sometime involved in a conflict. The work indicates that the conflicts in the Tolaki people take the form of closed and open conflicts. While the sources or the causes of the conflict come from tulura (speech), peowai (actions), and powaihako (behavior). The sources of the conflict then are manifested in the daily life of Tolaki people and become sisala'aineperapua (conflict in marriage), sisala'aine hapo-hapo (conflict by treasure), and conflict in social relations. Social and cultural conditions that often lead to inter-family conflicts are the difference in social strata, economic inequality, and religious differences. Tolaki People then settle their conflict through the expertise and charisma of religious and cultural leaders by the completion of melanggahako, mesokei, peohala, mombopoo'rai, sombalabu, and mosehe.
Co-Authors Erens Elvianus Koodoh, Erens Elvianus Heru Nugroho Setiadi Setiadi Siti, Sholihati Solikhati, Siti