Erens Elvianus Koodoh, Erens Elvianus
Haluoleo University, Kendari Jl. S. Parman 2, Kemaraya, Kendari, Southeast Sulawesi

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MOAMBONGI RONGA MONGGOLUPE: Conflict and Integration in The Tolaki People of Konawe Koodoh, Erens Elvianus
Journal of Islam and Science Vol 3 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.197 KB) | DOI: 10.24252/jis.v3i1.4372

Abstract

This study aims to identify the various socio-cultural conditions of Tolaki people in Konawe that often resulting of inter-families conflict. The process of identifying socio-cultural conditions are then directed to see the correlation between socio-cultural conditions with the types of inter-families conflict and how inter-families conflicts was resolved at the community level. In addition, this study also aimed to determine and analyze the types of inter-families conflicts that exist in the Tolaki and processes for conflict resolution among families in the Tolaki in Konawe. Perspective theory used in order to analyze the data is a conflicts perspective and family conflicts, structural functional perspective, and conflict resolution. Conflicts Perspective and family conflicts is to reveal the types of inter-families conflicts that often occurred in Tolaki people. Structural functional perspective is essentially an effort to show the functional relation between a cultural element or a socio-cultural phenomenon particular to the social structure that exists in a society. While the perspective of conflict resolution is to reveal the strategies used by the Tolaki people in the process of conflict resolution. Observation and interview is the method used in this study in order to find the data. While the research informants are divided into two categories, the key informant were traditional leaders and ordinary informants that public figures such as religious leaders, government within the scope of sub-district, village, and community members both at the level of individuals, families, and communities. Selection of traditional leaders, religious leaders, and government within the scope of sub-district and village as an informant because they are involved in conflict resolution While the selection of members of the public of the level of individuals, families, and society are because they have or are involved in a conflict. The results of this study indicate that the conflict in the Tolaki conflicts took the form of closed and open conflict. While the source or cause of the conflict is tulura (speech), peowai (actions), and powaihako (behavior). The sources of this conflict then manifested in the daily life of Tolaki people become sisala'a ine perapua (conflict in marriage), sisala'a ine Hapo- Hapo (conflict by treasure), and conflict in social relations. Social and cultural conditions that often lead to inter-families conflicts is the difference in social strata, economic inequality, and religious differences. Tolaki People then settle their conflict through the completion of melanggahako, mesokei, peohala, mombopoo'rai, sombalabu, and mosehe.
Pola Pewarisan Tolea Pabitara pada Suku Tolaki di Desa Sambeani Kecamatan Abuki Kabupaten Konawe S, Aknal; Koodoh, Erens Elvianus; Saputri, Shinta Arjunita
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 2 (2024): Volume 7 No 2, Desember 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i2.2979

Abstract

Tolea Pabitara merupakan salah satu jabatan tradisional dalam struktur adat suku Tolaki yang masih diterapkan di Desa Sambeani. Jabatan ini memiliki peran penting dalam kehidupan sosial masyarakat. Namun, mengingat mayoritas Tolea Pabitara di desa ini berasal dari kalangan orang tua, diperlukan regenerasi untuk memastikan keberlanjutan peran tersebut. Penelitian ini bertujuan untuk mengidentifikasi syarat menjadi Tolea Pabitara, menganalisis fungsinya, dan memahami pola pewarisannya dalam masyarakat suku Tolaki. Penelitian ini menggunakan metode deskriptif kualitatif dengan teknik pengumpulan data melalui observasi, wawancara mendalam, dan dokumentasi. Hasil penelitian menunjukkan bahwa syarat menjadi Tolea Pabitara meliputi garis keturunan, pemahaman terhadap adat istiadat, kemampuan berbahasa adat, dan keaktifan dalam kegiatan sosial. Fungsi Tolea Pabitara mencakup peran sebagai juru bicara dalam perkawinan, mediator saat terjadi penundaan perkawinan, serta fasilitator penyelesaian konflik. Pola pewarisan Tolea Pabitara di Desa Sambeani melibatkan proses pengkaderan dan pelatihan yang berkesinambungan.
The Involvement of Religious Leaders in Conflict Resolution within Tolaki People of Konawe District Koodoh, Erens Elvianus; Ahimsa Putra, Heddy Shri; Setiadi, Setiadi
Al-Albab Vol 7, No 1 (2018)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (123.141 KB) | DOI: 10.24260/alalbab.v7i1.965

Abstract

This study aims to identify the various socio-cultural conditions of Tolaki people in Konawe that often engaging in inter-family conflict. The process of identifying the socio-cultural conditions leads to find the correlation between socio-cultural conditions and the types of inter-family conflicts and how they get resolved at the community level. Religious leaders are part of the efforts of solving the conflicts. In addition, this study is also aimed to determine and analyze the types of inter-family conflicts that exist and the processes for conflict resolution among families in the Tolaki in Konawe. The research data is based on two categories of informant; traditional leaders and ordinary informants that are public figures such as religious leaders, government officials within the scope of sub-district, village, and community members both at the level of individuals, families, and communities. The traditional leaders get involved in conflict resolution while public figures have experience on dealing with such conflicts and are sometime involved in a conflict. The work indicates that the conflicts in the Tolaki people take the form of closed and open conflicts. While the sources or the causes of the conflict come from tulura (speech), peowai (actions), and powaihako (behavior). The sources of the conflict then are manifested in the daily life of Tolaki people and become sisala'aineperapua (conflict in marriage), sisala'aine hapo-hapo (conflict by treasure), and conflict in social relations. Social and cultural conditions that often lead to inter-family conflicts are the difference in social strata, economic inequality, and religious differences. Tolaki People then settle their conflict through the expertise and charisma of religious and cultural leaders by the completion of melanggahako, mesokei, peohala, mombopoo'rai, sombalabu, and mosehe.
SISTEM PENGETAHUAN EKOLOGI TRADISIONAL MASYARAKAT TOLAKI DALAM KLASIFIKASI DAN PENGELOLAAN HUTAN DI DESA PAMANDATI, KONAWE SELATAN, SULAWESI TENGGARA Danial, Danial; Jaya, Sarlan Adi; Laxmi, Laxmi; Koodoh, Erens Elvianus; Jalil, Abdul; Zainal, Zainal
SENGKUNI Journal (Social Science and Humanities Studies) Vol. 6 No. 1 (2025)
Publisher : Perkumpulan Dosen Muda (PDM) Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37638/sengkuni.6.1.35-48

Abstract

Pengetahuan ekologi tradisional (PET) masyarakat Tolaki di Sulawesi Tenggara mencerminkan sistem pengelolaan hutan yang kompleks yang telah berkembang melalui berabad-abad interaksi langsung dengan ekosistem hutan. Penelitian ini bertujuan untuk mendokumentasikan dan menganalisis sistem klasifikasi hutan tradisional serta praktik pengelolaan yang dilakukan oleh masyarakat Tolaki. Masyarakat Tolaki telah menciptakan sistem klasifikasi hutan yang menyeluruh berdasarkan suksesi umur hutan (o'rawu, ana homa, laliwata, o'sambu, dan inalahi), jenis vegetasi, serta kontur geografis. Pandangan holistik mereka terhadap hutan mengintegrasikan dimensi ekonomi, budaya, dan religius yang mencerminkan prinsip-prinsip pengelolaan sumber daya yang berkelanjutan. Praktik tradisional yang dilakukan mencakup sistem pertanian rotasi, protokol ritual (mo'oli), dan konservasi hutan keramat (kokarama). Sistem PET ini menunjukkan strategi pengelolaan adaptif yang telah berhasil mempertahankan keanekaragaman hayati hutan dan jasa ekosistem selama beberapa generasi, serta memberikan wawasan berharga untuk pendekatan pengelolaan hutan berkelanjutan di era kontemporer.