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GHALIZUL QALB QUR’ANIC PERPECTIVE Heri Purwati; Firdaus; Halimah Basri
Jurnal Diskursus Islam Vol 10 No 2 (2022): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v10i2.30682

Abstract

This study is a study of ghalizul Qalb Perspectives of the Qur'an. The subject matter is "What is the essence of ghalizul qalb perspective of the Qur'an, how does ghalizul qalb of the perspective of the Qur'an look, and how a way of overcoming the hard heart of the perspective of the Qur'an. In answering this problem, this research is classified as library research using a multidisciplinary approach, including tafsir, theology, and Sufism. The Metode used in this study uses the method of interpreting mawdhu'i data collected by quoting and analyzing using content analysis (content analysis) of literature that is representative and has relevance or relation to the problem to be discussed reviews, and will conclude the results of the review. The results of this study show that (1) the term ghalizul qalb is contained in QS. Ali 'Imran/3:159, ghalizul qalb also has other terms including qasiyah (stiff heart), khatama (keyed heart), la yafqahun (incomprehensible heart), raib (doubtful heart) (2) ghalizul qalb form, i.e. explaining the kinds of hard hearts i.e., qalbun aglaf (closed heart), qalbun marid (aching heart), qalbun mushaffah (between a heart of faith and a sick heart), qalbun mankus (an upside-down heart), as for the signs of a hard heart that is, dependent on other than Allah, associates a lot with unhelpful things, always makes mistakes and always obeys the passions (3) the solution to overcome a hard heart can be done by acting meekly, to be forgiving, to restrain anger, to multiply the charity of shalih, and the muhasabah of oneself, as for the effect that after doing the methods of overcoming the hard heart, then one will gain happiness in the heart by the pleasure of looking at the face of god, longing in the world and seeing the afterlife and the benefit of the Khalik towards His being.
KONSEP MAQĀSID AL-SYARĪ’AH TENTANG TERM زوج (NIKAH) DALAM ALQURAN KAJIAN TEMATIK Kafrawi; Achmad Abubakar; Halimah Basri
AL-MUTSLA Vol. 5 No. 1 (2023): Jurnal Al Mutsla Juni 2023
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v5i1.607

Abstract

Tujuan penulisan artikel ini adalah untuk mengkaji maqāsid al-syarī’ah pada term konsep زوج dalam Al Quran. Kajian ini menggunakan pedekatan kulaitatif dengan menggunakan metode kajian pustaka. Hasil kajian menyimpulkan bahwa dalam pandangan para ulama mufassir salah satu bukti kekuasaan Allah adalah penciptaan manusia yang berpasang-pasangan. Sehingga manusia dengan satu sama lain saling melengkapi atas kekurangan yang dimilikinya.
Memahami QS Al A’raf Ayat 56 mengenai Perampasan Lahan: Telaah Penafsiran Kontekstual menurut Pendekatan Abdullah Saeed Firdaus Dahlan; Achmad Abubakar; Halimah Basri; Ria Renita Abbas
Reslaj : Religion Education Social Laa Roiba Journal Vol 6 No 1 (2024): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i1.4655

Abstract

One of the human practices that cause damage to nature is land tenure or land grabbing which is then exploited in such a way for economic gain. This is very different from the text of the Quran which encourages humans to maintain environmental balance. In Q.S. A'raf verse 56, when viewed from the concept of Abdullah Saeed's Hierarchy of Values, the verse falls into Instructional Value, the impact of which will have two meanings. The universal meaning and the particular meaning. The purpose of this study is to find out the universal and particular meanings and relate them to the phenomenon of land grabbing. Thus, the universal meaning of verse 56 of QS Al A'raf is not to interfere with common rights that can cause harm to anyone. The particular value of the verse is the prohibition of land tenure because it is closer to indications of land grabbing that reduce access and movement of surrounding communities who may have felt marginalized and have no power to fight back or even just protest.