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All Journal Jurnal Jatiswara International Journal of Educational Review, Law And Social Sciences (IJERLAS) International Journal of Humanities Education and Social Sciences
Thohir Luth
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Religion Humanities Economics, Econometrics & Finance Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Regulation of Maturity Based on Marriage Law in Indonesia: A Perspective on Legal Benefits Novitasari, Ane Fany; Thohir Luth; Djumikasih, Djumikasih; Nur Chanifah
International Journal Of Humanities Education and Social Sciences (IJHESS) Vol 3 No 3 (2023): IJHESS DECEMBER 2023
Publisher : CV. AFDIFAL MAJU BERKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55227/ijhess.v3i3.747

Abstract

The level of maturity is a reference that a person is capable of carrying out a marriage. Facts in the field show that there are cases of divorce carried out by couples who have met the age requirements. Reaching the minimum age of maturity in marriage is not enough to conclude that a person is mature. In Marriage Law Number 16 of 2019, only the minimum age limit for marriage is explained or it can be explicitly said that a person is an adult it was 19 years old. Meanwhile, you should also consider the emotional maturity of the person. So it is necessary to clarify the oncept of maturity in marriage law in Indonesia. The aim of this research is to examine maturity regulations based on the Marriage Law in Indonesia. This research is normative legal research with a philosophical approach, a statutory approach and a conceptual approach. The techniques used to analyze legal materials are survey, question, read, recite/recal, review using deductive thinking. The results of the analysis show that maturity plays a major role in the success or failure of a relationship, maturity influences a person's ability to truly commit to a lifelong relationship and understand that commitment means giving up all other partner options. Maturity impacts a person's ability to understand concepts and apply the skills necessary to form and maintain healthy relationships. This can be used as a consideration in legal reform in order to create responsive and progressive legal rules.
THE MEANING OF MATURITY IN MARRIAGE FROM THE PERSPECTIVE OF ISLAMIC LAW Ane Fany Novitasari; Thohir Luth; Djumikasih; Nur Chanifah
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 3 No. 6 (2023): November
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v3i6.1102

Abstract

Marriage maturity is intended to build an adult household, although textually it is not stipulated regarding maturity in marriage does not mean that Muslims are free to marry freely without considering their level of maturity. This study aims to examine the meaning of maturity in marriage from the perspective of Islamic law. This research is a normative legal research with a philosophical approach (philosophical approach), statutory approach (statute approach), and conceptual approach (conceptual approach). The techniques for analyzing legal material are survey, question, read, recite/recal, review using a deductive way of thinking. The results of the study show that maturity according to Islamic law is that marriage is carried out within the limits of someone who has entered the baligh phase. The household needs to be built on the basis of maturity so as to give rise to the psychological maturity of each partner, whether husband or wife. Islamic law requires that people who want to marry are truly people who are mentally, physically and psychologically ready, mature and understand the meaning of marriage which is part of worship. The household needs to be built on the basis of maturity so as to give rise to the psychological maturity of each partner, whether husband or wife. Islamic law requires that people who want to marry are truly people who are mentally, physically and psychologically ready, mature and understand the meaning of marriage which is part of worship. The household needs to be built on the basis of maturity so as to give rise to the psychological maturity of each partner, whether husband or wife. Islamic law requires that people who want to marry are truly people who are mentally, physically and psychologically ready, mature and understand the meaning of marriage which is part of worship.
Ambiguitas Pengakuan Agama Dalam Hukum Indonesia: Antara Jaminan Konstitusional Dan Praktik Administratif Selektif Iman Pasu Marganda Hadiarto Purba; Thohir Luth; Tunggul Anshari Setia Negara; Nur Chanifah
JATISWARA Vol. 41 No. 2 (2026): Jatiswara
Publisher : Fakultas Hukum Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/jtsw.v41i2.1370

Abstract

Kebebasan beragama dan berkeyakinan sebagai hak konstitusional dijamin dengan tegas pada Undang Undang Dasar Negara Republik Indonesia Tahun 1945. Kebebasan beragama yang merupakan hak yang fundamental dalam praktik penyelenggaran pemerintahan masih terhambat karena adanya kategorisasi agama yang diakui dan tidak diakui. Hal ini berimplikasi kepada terjadinya diskirminatif dalam perlakuan administratif. Hal inilah yang menimbulan ambiguitas antara jaminan kebebasan beragama secara konstitusional yang sifatnya inklusif dengan praktif adminsitratif yang kecenderungannya selektif. Tujuan penelitian ini adalah menganalisis penyebab pengakuan agama di Indonesia menunjukkan karakter administratif dan selektif padahal secara konstitusional kebebasan beragama bersifat universal. Penelitian ini adalah penelitian normatif dengan melakukan pendekatan perundang-undangan, pendekatan konstitusional dan pendekatan konseptual. Bahan hukum dianalisis secara kualitatif dengan teknik analisis preskriptif. Hasil penelitian ini menunjukkan bahwa masalah utama pengakuan agama di Indoensia terletak pada belum adanya pengaturan secara eksplisit mengenai konsep, kriteria, prosedur, batasan kewenangan negara dalam pengakuan agama di Indonesia. Hal inilah yang menimbulkan adanya ambiguitas normatif yang membuka ruang terjadinya praktif administratif selektif, ketidakpastian hukum, ketidakadilan dan potensi perlakuan diskiminatif atas nama agama. Itulah sebabnya rekonstruksi pengakuan agama di Indonesia yang secara konseptual jelas, iklusif dan konstitusional dibutuhkan untuk mewujudkan pengakuan agama yang berkeadilan berkepastian hukum dalam kerangka negara hukum Pancasila.
Co-Authors Ane Fany Novitasari Ane Fany Novitasari Djumikasih Iman Pasu Marganda Hadiarto Purba Nur Chanifah Tunggul Ansari Setia Negara