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Structural and Meaning Analysis of Pantun Melayu in Malay Arabic Script Texts Warni Warni; Irma Suryani; Rengki Afria; Ahyatun Maghfiroh
Proceeding International Conference on Malay Identity Vol. 3 (2022): Desember 2022
Publisher : Jurusan Sejarah, Seni, dan Arkeologi, FKIP, Universitas Jambi

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Abstract

Abstract: The purpose of this study is to describe the results of the analysis of the structure and meaning of the Malay pantun. Pantun is a culture that develops in Malay land and its presence continues to be preserved and maintained until today. This research is an elaboration of the structure and meaning of the Malay pantun with the Malay Arabic script, which is then transcribed in order to understand the meaning contained in it. This study uses a qualitative descriptive analysis method, the data source used is the text of the Malay pantun with Malay Arabic script, the data collection technique is carried out by document study, the method of presenting the results of data analysis is an analysis of the structure and meaning of the Malay pantun by identifying and describing it. The structure that builds the Malay pantun in each stanza consists of four lines with words ranging from three to five words and syllables ranging from eight to eleven syllables. The rhymes that are owned by the a-b-a-b rhyme are found in three types of rhymes, including perfect rhymes, imperfect rhymes, and perfect double ending rhymes. The meaning found is in the form of intertainment and advice or teachings that contain moral messages in the form of virtues that are expected to be taught and continue to be preserved as good morals for the Malay community. Keyword: Structure, Mean, Pantun, Script, Malay.
Kredo Puisi dan Mitos, Sebuah Ideologi Sastra Lisan dalam Karya Sutardji Calzoum Bachri Ahyatun Maghfiroh; Maizar Karim; Dwi Rahariyoso
Kajian Linguistik dan Sastra Vol. 2 No. 3 (2023): September 2023
Publisher : Prodi Sastra Indonesia, FKIP Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/kalistra.v2i3.24308

Abstract

Abstract This research aims to find out how the ideology of oral literature in the kredo puisi becomes a model for creating poetry which is mythicalized in Sutardji Calzoum Bachri's poetry. The method that will be used in this research is a qualitative research method. The research data is in the form of kredo puisi with the data source being the poetry anthology book O Amuk Kapak by Sutardji Calzoum Bachri. The data collection technique used is the documentation technique. The analysis technique used is narrative analysis technique. This research will describe kredo puisi in the Roland Barthes mythical marking system, the aesthetic genealogy of Sutardji's poetry, typography as a style of Sutardji's orality, and a comparison between mantra and Sutardji's mantra poetry. Sutardji's deviance in presenting myths in the creation of poetry through kredo puisi is based on three aspects, namely freeing words from being occupied by meaning, freeing words from being occupied by grammar, and returning words to mantras. These three aspects direct the ideological form of writing Sutardji's poetry to the ideological form of orality. Abstrak Penelitian ini bertujuan untuk mengetahui bagaimana ideologi sastra lisan dalam kredo puisi menjadi model penciptaan puisi yang dimitoskan dalam karya Sutardji Calzoum Bachri. Metode yang akan digunakan dalam penelitian ini, yaitu metode penelitian kualitatif. Data penelitian ini berupa kredo puisi dengan sumber data berupa buku antologi puisi O Amuk Kapak karya Sutardji Calzoum Bachri. Teknik pengumpulan data yang digunakan, yaitu teknik dokumentasi. Adapun teknik analisis yang digunakan, yaitu teknik analisis naratif. Penelitian ini akan menguraikan kredo puisi dalam sistem penandaan mitos Roland Barthes, genealogi estetika berpuisi Sutardji, tipografi sebagai corak kelisanan Sutardji, serta perbandingan antara mantra dengan puisi mantra Sutardji. Penyimpangan yang dilakukan Sutardji untuk menghadirkan mitos dalam penciptaan puisi melalui kredo puisi didasarkan pada tiga aspek, yaitu membebaskan kata dari jajahan makna, membebaskan kata dari jajahan gramatika, dan mengembalikan kata kepada mantra. Ketiga aspek tersebut yang mengarahkan bentuk ideologi menulis puisi Sutardji kepada bentuk ideologi oralitas (kelisanan)