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Pests and diseases of horticultural crops in Tanjung Seteko Village Indralaya District, Ogan Ilir Regency, South Sumatra Arsi, Arsi; Rahmawati, Tika; Salsabila, Amirah; Anugrah, Fuji; Andani, Mira; Ani, Fitri; Rahmadhonna, Rintan Sartika; Arifudin, Muhammad
Jurnal Lahan Suboptimal : Journal of Suboptimal Lands Vol. 14 No. 1 (2025): JLSO
Publisher : Research Center for Suboptimal Lands (PUR-PLSO), Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jlso.14.1.2025.662

Abstract

Cultivation of horticultural crops is often faced with the problem of plant pests, namely pests and plant diseases which cause plant productivity to decrease. In controlling pests and diseases, farmers often use synthetic pesticides, but farmers use pesticides that do not comply with regulations. The research aimed to identify species of pests and diseases in horticultural crops and farmers' in Tanjung Seteko Village, Indralaya District, Ogan Ilir Regency, South Sumatra in controlling pests and diseases of horticultural crops. This research method used purposive sampling and direct observation in the field. The farmers who were interviewed were farmers who grew horticultural crops. The results of this research found that vegetation around plants influences the diversity of pests and diseases. There were 8 pest species found with the highest attack rate of 17.56%, namely Diaphania indica attacks and the lowest attack intensity was Valanga sp. 0.19%. There were 8 types of diseases found with the highest attack rate being 41.11% (Cucumber mosaic virus) and the lowest at 0.56% (fusarium wilt). Pest and disease control with the application of synthetic pesticides by farmers was in a good category. The scoring of farmer’s respondent statements in Tanjung Seteko Village was obtained with a score range of 28-41. The scoring results show that farmer’s behavior in using pesticides is in the good category.
Fostering Religious Character Through Safari Istighotsah: Insights from Islamic Education Practice in Indonesia Febrianti, Ericka Febrianti; Arifudin, Muhammad; al-Islam, Majid
Interdisciplinary Journal of Social Sciences Vol. 2 No. 1 (2025): March
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

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Abstract

Religious character is a fundamental aspect of moral development that students greatly need. The cultivation of such character can be achieved through the habituation of specific religious activities. Istighotsah is a spiritual practice conducted to seek help and guidance from Allah SWT. The Safari Istighotsah program at MTs Raden Fatah Driyorejo Gresik consists of a series of structured activities that have the potential to instill religious character among students. This study aims to address the following research questions: How is the Safari Istighotsah implemented in fostering religious character among students at MTs Raden Fatah Driyorejo Gresik? What forms of religious character are developed through the Safari Istighotsah at MTs Raden Fatah Driyorejo Gresik? and What are the supporting and inhibiting factors in the implementation of Safari Istighotsah as an effort to instill religious character in students at MTs Raden Fatah Driyorejo Gresik?. This research employs a qualitative approach with a case study design. Data were collected through interviews, observations, and documentation. The data analysis technique follows the Miles and Huberman model, which includes data reduction, data display, and conclusion drawing. The validity of the findings was ensured through source triangulation, technique triangulation, and theoretical triangulation. The findings reveal that the Safari Istighotsah program has a positive impact on the development of students' religious character at MTs Raden Fatah Driyorejo Gresik, particularly in fostering respectful behavior towards parents and enhancing students' enthusiasm in learning and practicing religious rituals.
Tracing Theology and Historical Praxis in Early Muslim-Christian Relations Adeoye, Moses Adeleke; Arifudin, Muhammad
Indonesian Journal of Religious Vol. 8 No. 2 (2025): Indonesian Journal of Religious, Vol.8, No.2 (October 2025)
Publisher : LPPM - Sekolah Tinggi Teologi Indonesia Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/ijr.v8i2.74

Abstract

In an era marked by religious pluralism and socio-political tensions, constructive engagement between Muslims and Christians has become both a theological necessity and a social imperative. This paper explored the theological and historical praxis of charity in early Muslim and Christian communities as a basis for fostering deeper mutual understanding and cooperation. Employing a qualitative, historical-comparative method, the research draws on primary sources—including the Qur’an, Hadith, the New Testament, and early theological writings—supplemented by secondary scholarly interpretations. Through historical-critical analysis, theological exegesis, and comparative theology, the study examines how zakat and ṣadaqah in Islam, and agape-inspired almsgiving in Christianity, were developed and practised as religious imperatives and social ethics. Findings reveal that Islam conceptualises charity primarily as an obligatory act of worship and social justice, rooted in divine command, while Christianity emphasises voluntary, grace-filled giving as a manifestation of God’s unconditional love. Despite these differences, both traditions converge on the ethical imperatives of compassion, equity, and care for the marginalised. Furthermore, the study identifies practical pathways for interfaith cooperation, including joint educational initiatives, scholarly collaborations, leadership engagement, and grassroots charitable projects. The research concludes that charity offers a transformative platform for Muslim-Christian dialogue, serving as both a theological bridge and a social resource. It contributes to comparative theology and interfaith studies by demonstrating that shared commitments to charity can advance peacebuilding, ethical solidarity, and constructive coexistence in pluralistic societies.