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All Journal STUDIA ISLAMIKA Teosofi: Jurnal Tasawuf dan Pemikiran Islam Indonesian Journal of Islam and Muslim Societies Al-Jami'ah: Journal of Islamic Studies Islam Futura Jurnal Ilmiah Peuradeun PETITA: Jurnal Kajian Ilmu Hukum dan Syariah (PJKIHdS) Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Ulumuna Islam Realitas: Journal of Islamic and Social Studies Studia Islamika

Saifuddin Dhuhri

Institute Agama Islam Negeri (IAIN) -Lhokseumawe

Author-ID : 562411

Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 15 Documents Claim Missing Document

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Articles

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ART AS A CULTURAL INSTRUMENT: THE ROLE OF ACEHNESE ART IN RESOLVING HORIZONTAL CONFLICT Dhuhri, Saifuddin
Jurnal Ilmiah Peuradeun Vol 4 No 1 (2016): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

This article begins with explaining the present problems of Acehnese cultural identity, then articulating how the art is usefully employed to solve those difficulties. Relying on post-colonial theories, I formulate the framework that Acehnese art has significant position to handling current cultural problem of Acehnese society. This work offers a cultural resolution of Acehnese present conflict between traditionalist and modernist Muslims, which are represented by Dayah and Muhammadiyah community in Aceh. It is commonly known that Islam is the pride of the Acehnese. To date, there is, however, no certainty about the nature of Islam in Aceh, as heated debate still exists between traditionalist and modernist Muslims upon the nature of Sharia application in the place. This dispute has generated different extreme perspectives upon seeing themselves in the way to treat their cultural identity. Here we establishes that Acehnese art plays great role in bringing togetherness to different groups of Acehnese society, which results in resolving horizontal conflict of Acehnese society. It shows that Acehnese art accommodates to all of different ness of Acehnese communities and, therefore, raises Acehnese collective consciousness.

Passive Islamophobia and cultural national construction: a critical note on art curriculum Saifuddin Dhuhri; Hamka Hasan; Ahmad Sholeh Sakni; Iffatul Umniati Ismail
Indonesian Journal of Islam and Muslim Societies Vol 11, No 1 (2021): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v11i1.1-27

This study aims to explore the passive Islamophobia in the arts and culture subjects on the KTSP and K-13 curriculum of secondary schools. Employing the representation theory, this article explores the relationship between marginality and Islamophobia integrated into the fine arts curriculum. Through content analysis of 2 textbooks for grades VII and VIII, some elements of marginalization in the Islamic cultural values were found. The conception of Indonesian nationality originates from various internal solidarity and contestation between Islamism, Hinduism and secularism in resistance to imperialism. The fallacy in the narrative of the mainstream of Indonesian nationalism seen as deeply rooted in the legacy of Majapahit/Hinduism, which unwittingly calls Indonesia the new Majapahit needs to be straightened out. The construction of cultural nationalism, meanwhile, overrides Islamic culture and identity. This article indicates that the teaching of the nationality of Indonesian culture does not consider the heritage of Islamic arts and culture. The marginality and exclusion of Islamic arts and culture in the construction of Indonesian nationality through the art curriculum and art education policy shows passive Islamophobia internalized therein, instead of the existence of accommodation and respect for Islamic culture.

Māturīdite Kalam among Southeast Asian Ash`Arite: A Synthesis of Māturīdite Influences on Dayah’s Theology Saifuddin Dhuhri; Tarmizi Jakfar
Al-Jami'ah: Journal of Islamic Studies Vol 58, No 2 (2020)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2020.582.391-418

As the earliest Muslims and first known who introduced Islam in Southeast Asia, Dayah community has continuingly played a great role in retaining and spreading the Ash`arite school of theology in the region. Ash`arite theology is a major area of interest within the field of Islamic studies in Southeast Asia. The teachings of Māturīdite kalam have, however, received little attention, in particular its impact on local theology from many scholars. Furthering the legacy of Nasafi’s construction of Southeast Asian theology, this paper is an attempt to unearth Māturīdi’s significance among Southeast Asian Muslims by analyzing the content of dayah’s curriculum, explaining the intellectual network of Māturīdite ulema, and explicating the role of Ahlu al-Sunnah wa al-Jamaah consensus along with interviewing several key informants on the issues of Islamic theology. I craft this paper by arguing that Māturīdite kalam has considerable impacts on local theology, e.g., upholding rationality on God’s attributes, and relying on ilm mantiq method in justifying human freedom. This paper has great contributions in advancing the study of Southeast Asian Muslim theology and its relation to the concept of Islamisation of indigenous culture; like the concepts of cosmopolitanism and syncretism, and the finding of Māturīdi’s kalam in Southeast Asia.[Dayah di Aceh, institusi yang paling awal mengenalkan Islam di Asia Tenggara, hingga saat ini masih merupakan aktor yang berperan penting dalam mempertahankan dan menyebarkan mazhab Ash’ariyah di kawasan ini. Mazhab ini juga dominan dalam kajian Islam di Asia Tenggara. Pengajaran ilmu kalam Māturīdiah, meski mendapat porsi sedikit, pada khususnya berpengaruh pada teologi para ulama setempat. Artikel ini bertujuan untuk menggali signifikasi Māturīdiah dikalangan muslim Asia Tenggara melalui analisis materi kurikulum pengajaran di dayah, pemetaan jaringan ulama Māturīdiah dan mengurai peran konsensus para Aswaja. Dengan wawancara beberapa tokoh kunci dayah di Aceh, tulisan ini menunjukkan bahwa ilmu kalam Māturīdiah berpengaruh pada teologi lokal seperti; dukungan rasionalitas dalam mengenal Tuhan dan mempertimbangkan metode ilmu mantiq dalam pembenaran kebebasan manusia. Artikel ini mempunyai kontribusi penting dalam kajian teologi Islam di Asia Tenggara dan hubungan antar konsep dalam islamisasi budaya lokal seperti kosmopolitanisme, sinkretisme, dan teologi Māturīdi.]

ACEH SERAMBI MEKKAH (Studi tentang Peran Ibadah Haji dalam Pengembangan Peradaban Aceh) Saifuddin Dhuhri
Islam Futura Vol 16, No 2 (2017): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v16i2.750

Great scholars with great number of literature have previously discussed the legacy of the Islamic pilgrimage's role in spreading Islam as the Acehnese identity. However, few references extrapolate the role of Islamic pilgrimage as the mechanism of Acehnese identity formulation. Based on observation of the current site of Rumoh Aceh in Mecca, and extensive reading on Acehnese heritage, I argue that the Islamic pilgrimage (Hajj) played an extremely important role in developing Acehnese civilisation, as it might have worked as the mechanism of creating Acehnese identity among the Southeast Asian neighbours. This article concentrates on the pilgers' route of Malacca straits' role before the invention of steam machine and during the heyday of Acehnese civilisation. This works has significant contribution to raise the awareness of the fact that is believed to be the strong reason why the Acehnese civilisation has become the leading power at that time.

The Text of Conservatism: The Role of Abbas’ Ahl al-Sunnah wa al-Jamā‘ah in Underpinning Acehnese Current Religious Violence Saifuddin Dhuhri
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Considerable studies have been undertaken on Islamic sects and radicalisation. There is, however, little work on textual analysis of traditionalist book, which is regarded as traditionalist collective identity. This article is a critical analysis of the term Ahl al-Sunnah Wa al-Jama`ah, with special reference to Sirajuddin Abbas’ book. ; I`tiqad Ahl al-Sunnah Wa al-Jama`ah. His articulation of the concept Ahl al-Sunnah Wa al-Jama`ah plays great role in radicalising traditionalist ideology and providing traditionalist Islamic activists the justification to go against Wahhabism. His interpretation of the concept is, however, strongly rejected by Wahhabis, because of imposing hatred and intolerance against Wahhabism. By using Fairlough’s critical analysis, I studied critically the content of Abbas’s book. Some concepts related to the articulation of Ahl al-Sunnah Wa al-Jama`ah are chosen and analysed to find the role of the book in underlying traditionalist ideology. Then, Abbas’ interpretations of the selected concepts are verified through the method of interview to unearth ideological articulation of Abbas’.DOI: 10.15408/sdi.v23i1.2405

Sharia as Local Theology: Reflection on Acehnese Culture and Identity Saifuddin Dhuhri
Ulumuna Vol 19 No 2 (2015): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v19i2.335

This article elucidates local theology, which encapsulates in the work of shari’a in Acehnese contexts. The argument of this article is grounded in the Acehnese historical epochs in which Acehnese cultural identity were formulated. I argue that Acehnese shari’a is the set of local rituals, beliefs and ideas as the production of local interpretation of Islam, which responds to local cultural identity. That version of Islam works as local theology, which embodies sacred and divine values and is perceived as local identity and ideology. Building on Tibi’s, Salim’s and Nuim’s argument on shari’a and Hall’s perspective on identity and ideology, I examine the work of shari’a in Acehnese historical times, and its relation to Acehnese culture and ideology. There are four indications that shari’a holds central role in formulating the Acehnese theology, where local cultural identity and ideology are seen as part of Islamic religiosity, namely the process of Islamization of Southeast Asia, the function of local Islamic traditional boarding education (dayah), the distribution of local power, and the work of local arts. DOI: http://dx.doi.org/10.20414/ujis.v19i2.335

SOCIAL ENGINEERING THROUGH EDUCATION LAW Saifuddin Dhuhri
PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH Vol 4 No 1 (2019)
Publisher : LKKI Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry

Studies on art education and culture are a continuing concern within academicians and politicians. Although extensive research has been carried out on the fields, few studies exist, which concern about the use of art education for cultural hegemony. This study concerns about Acehnese culture and identity. During the time of colonisation, imperialist scholar; Snouck Hurgronje had used cultural resources as the instrument to instil false cultural identity for the interest to take control over Aceh. Stepping on the Dutch’s colonialising policies, the central government of Indonesia has, as argued, used art curriculum as a hegemonic media for similar interests. This article discusses the case of art education in Acehnese by analysing the content of the text books recommended by the central government. This work is to demonstrate the representation of Acehnese cultural identity in the “Art and Culture” curriculum of schools in Aceh. I employ Freire, Hall, Apple, and Giroux thoughts to formulate the framework of this article. The aim of this paper is to understand the mechanism of the art curriculum used to nationalise local people and to uncover the scheme of cultural hegemony in Acehnese schools, Indonesia. This work significantly contributes toward understanding the relation between cultural hegemony and education. Abstrak: Penelitian tentang pendidikan seni dan budaya menjadi perhatian dari kalangan akademisi dan politisi terus menerus. Meskipun penelitian terkait telah banyak dilakukan di lapangan, studi yang menyangkut penggunaan pendidikan seni untuk hegemoni budaya masih terbatas. Penelitian ini membahas tentang budaya dan identitas Aceh. Selama masa penjajahan, sarjana imperialis; Snouck Hurgronje menggunakan sumber daya budaya sebagai instrumen untuk menanamkan identitas budaya yang salah demi kepentingan untuk mengendalikan Aceh. Dalam kebijakan kolonialisasi Belanda, pemerintah pusat Indonesia juga menggunakan kurikulum seni sebagai media hegemonik untuk kepentingan yang sama. Artikel ini membahas tentang pendidikan seni di Aceh dengan menganalisis isi buku teks yang direkomendasikan oleh pemerintah pusat. Penelitian ini adalah bertujuan untuk menunjukkan representasi identitas budaya Aceh dalam kurikulum “Seni dan Budaya” di sekolah-sekolah di Aceh. Saya menggunakan pemikiran Freire, Hall, Apple, dan Giroux untuk merumuskan kerangka artikel ini. Tujuan artikel ini adalah untuk memahami mekanisme kurikulum seni yang digunakan untuk menasionalisasi masyarakat lokal dan mengungkap skema hegemoni budaya pada sekolah-sekolah di Aceh, Indonesia. Tulisan ini memberikan kontribusi yang signifikan terhadap pemahaman hubungan antara hegemoni budaya dan pendidikan. Kata kunci: Hukum pendidikan, Hegemoni, Pendidikan Seni, Identitas Aceh

Aceh Islamic Society (Beliefs in Animism and Dynamism) Ridwan Muhammad Hasan; Iskandar Ibrahim; Saifuddin Dhuhri
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 1, No 3 (2018): Budapest International Research and Critics Institute October
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v1i3.54

The people of Acheh society so immersed in the customary beliefs, traditions and cultures of Hinduism, and belief in large wooden staples such as, banyan trees and ketapang trees, as well as trustworthy objects possessing supernatural powers of animism and dynamism. They are also cling to the teachings of religion that have been abandoned by the former, even though those who bring the teachings are not derived from Islam, indirectly the belief, can form personal in everyday social that is not very memorable. In some parts of the Acheh community who live in rural areas up to now, practice the customs and culture of the tahayul rather than Hindu relics such as, the practice of heresy, superstition and khurafat and has become a practice in its daily that is difficult to be left.

Diskursus Islam Liberal; Strategi, Problematika dan Identitas Saifuddin Dhuhri
Media Syari'ah Vol 14, No 1 (2012)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v14i1.1724

This article sheds light on thoughts of the Liberal Islam proponents concerning to the way they view about the Islamic law application in Aceh. In doing so, it explains the strategies that liberal Islam takes to disseminate their beliefs among Moslems and then how their positions are criticised among western thinkers in the post modern era. The second part of this work will elucidate their views on the Acehnese Sharia and the way their opinions are countered by traditionalists. Finally, this article will offer some possible solutions for dealing with the divergents of Islamic thought that leads to cultural conflict. The discussion will eventually bring the method of Freireâ€™s conscientizacao as the way out from the cultural conflict.

The Digital Public Sphere and Muslim Piety in Aceh: Rethinking Habermas’ Conception of Communicative Action Sufri Eka Bhakti; Saifuddin Dhuhri
Islam Realitas: Journal of Islamic and Social Studies Vol 8, No 1 (2022): June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This study offers insights into the transformation of social media platforms as an alternative to the digital public sphere for Muslim society in Aceh. The communicative action theory by Habermas is used as approach to respond to this challenge. Descriptive quantitative analyses were used to expose religious discourse about Islam amongst young Muslims in Aceh. The results show that WhatsApp has proven to be the most popular among social media platforms. WhatsApp has functioned as a new public sphere for Muslim society in Aceh and has evolved into an essential part of mediated Islamic discourse in the digital era. In this regard, WhatsApp has created a universal public sphere, available to Muslim society as dialogic communication in Aceh. This research concludes that the Muslims in Aceh are not merely users of WhatsApp. They can also be digital preachers who can build individual narratives as a part of the religious struggle to increase their piety.Kajian ini dilakukan untuk memberikan pemahaman mendalam tentang bagaimana transformasi platform media sosial sebagai alternatif ruang publik digital pada masyarakat Muslim di Aceh. Teori tindakan komunikatif Habermas digunakan sebagai pendekatan untuk menjawab tantangan ini. Analisis deskriptif kuantitatif digunakan untuk mengekspos diskursus keagamaan Islam di kalangan generasi muda Muslim di Aceh melalui lanskap media sosial baru yang lebih kontemporer. Hasilnya menunjukkan bahwa WhatsApp telah terbukti menjadi media yang paling populer di antara banyak platform media sosial. WhatsApp telah memberikan manfaat sebagai alternatif ruang publik baru bagi masyarakat Muslim di Aceh dan telah berkembang menjadi bagian penting dalam perkembangan diskursus keislaman di era digital. Dalam hal ini, WhatsApp telah menciptakan ruang publik yang universal, tersedia bagi Muslim sebagai satu bentuk komunikasi dialogis di Aceh. Penelitian ini menyimpulkan bahwa umat Islam di Aceh bukan hanya pengguna WhatsApp saja. Namun, mereka juga menjadi penceramah digital yang dapat membangun narasi individu yang dipilih sebagai bagian dari perjuangan dakwah untuk meningkatkan ketakwaannya

Co-Authors Ahmad Sholeh Sakni Bhakti, Sufri Eka Fauziyah, Nurul Khansa Hamka Hasan, Hamka Iffatul Umniati Ismail Iskandar Ibrahim Kamaruzzaman Kamaruzzaman, Kamaruzzaman Ridwan Muhammad Hasan Rizqi Wahyudi Sufri Eka Bhakti Syamsul Rijal Tarmizi M. Jakfar

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