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Museum Hidup: Perkampungan Adat Nagari Sijunjung dalam Kancah Industri Pariwisata Ermayanti Ermayanti; Edi Indrizal; Yevita Nurti; Ade Irwandi
Jurnal Ilmiah Universitas Batanghari Jambi Vol 22, No 3 (2022): Oktober
Publisher : Universitas Batanghari Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33087/jiubj.v22i3.2834

Abstract

The tourism sector is the main pillar of economic development in the context of the modernization era. So it can be said that tourism is an industry. The tourism industry that is being developed is based on culture. In the Nagari Sujunjung Indigenous Village, the development of a culture-based tourism industry can be seen through changing cultural elements such as the Rumah Gadang and Bakaua Adat rituals which are packaged in the form of a Matrilineal Festival by the government. This packaging is often referred to as commodification. With a qualitative method, the results show that the two cultures (tourism and local culture) become 'must' be modified to bridge and as a lubricant to respond to global challenges, so a dialogue will occur between the two. The dialogue is due to tourism having 'trace' and 'official' standards as well as culture having deep-rooted ideals. On the one hand, the noble cultural values of the community continue to be 'glorified' but on the other hand it is very interesting to be 'packaged'. However, local wisdom continues to be praised as a tradition that needs to be cared for and passed on, but its material and spiritual references are getting faded and messy. Apparently (in the era of globalization) it is not the tradition that needs to be defended, but the image of the tradition which is very easy to display (trade). On the other hand, efforts to commodify culture as a tourism industry are built on orientalist discourses, such as the living museum in the Nagari Sijujung Indigenous Village.
Ute’ Sainak: Relasi Babi dengan Orang Mentawai di Rereiket, Siberut Selatan Ade Irwandi; Maskota Delfi; Yevita Nurti
Jurnal Ilmiah Universitas Batanghari Jambi Vol 22, No 3 (2022): Oktober
Publisher : Universitas Batanghari Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33087/jiubj.v22i3.2843

Abstract

For the Mentawai people in Rereiket, pigs are very important animals. This is reflected in their social and cultural life through traditional ceremonies (punen). Pigs are used as an intermediary (gaud) in a traditional ceremony whose purposes are offerings, worship, symbols and requests for thanks and fortune-telling activities. This is motivated by the belief of the Rereiket People, namely Arat Sabulungan which regulates human relations with nature, fellow humans and other creatures (spirits). In addition, pigs also function as the most important property, because they can be used as dowry payments (alat toga), tulou (customary fines) and trade (economics) and otcai (gifts). The relationship that the Rereiket people build with pigs is a cultural ploy, where the insistence on modernization through development has obscured the culture of the Rereiket people. Thus, inside the Uma (traditional house) the skull of a pig's head is displayed and becomes a symbol that the ritual continues. The pig skull is called Ute 'Sainak which means that even in the urgency of modernization the cultural agenda (custom rituals) still takes place in the living spaces of the Rereiket people. So that Ute' Sainak became a strategy to maintain the life and cultural identity of the Mentawai people in Rereiket.
Geotourism Contribution To Sustainable Develeopment In Ranah Minang Silokek Geopark Sijunjung District Ade Irwandi; Indah Sari Rahmaini; Edi Indrizal; Ermayanti Ermayanti; Benny Dwifa Yuswir; Zefnihan Zefnihan
International Journal of Geotourism Science and Development Vol. 4 No. 1 (2024): June 2024
Publisher : Badan Pelaksana Rinjani-geopark Rinjani Lombok

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58856/ijgsd.v4i1.40

Abstract

This paper aims to explain the contribution of tourism development developed in the geoparks area with the concept of geotourism. The Ranah Minang Silokek geopark area in Sijunjung Regency is attractive and has developed destinations in the form of geodiversity, biodiversity, and cultural diversity. Although tourism can generally produce a sustainable life, cultural and heritage tourism can have a positive or negative impact on people's lives significantly. Thus, the extent of the contribution of sustainable tourism development through tourism in Silokek Geoparks. Through qualitative methods and a narrative approach, it can be seen the objects in Silokek developed as geotourism based on sustainable tourism development. This shows that the development of geotourism can give a good impact, not only supporting economic growth (community and government) but as a basis for efforts to preserve and protect natural and geological landscapes as the main headline of the Silokek geoparks. So that the perspective changes that geotourism is the antithesis of mass tourism that has contributed to the principles of geoparks (Unesco Global Geoparks Network).
Ulayat’s Fate: Tradition, Development and Conflict in West Sumatra’s Oil Palm Plantations Edi Indrizal; Ermayanti; Ade Irwandi
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 28 No 1 (2026): June
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v28.n1.p72-84.2026

Abstract

This paper describes the fate of customary land surrendered by indigenous peoples as part of the government's development programme to increase the palm oil plantation industry to support the economy and modernisation. The approach used is ethnography with a case study focus. Data were collected through interviews and observation techniques as well as literature study. informants were selected by grouping the interests of individuals and tribal groups (Ninik Mamak, Tanjung Tribe, KAN, Companies, Local Government, and Community Leaders). As a result, after the Nagari Bawan and Manggopoh communities surrendered their land to PT AMP Plantation with a mechanism that was considered in accordance with customary rules and applicable laws and regulations, it eventually led to conflict. The Ninik Mamak of Nagari Bawan was provoked into an internal conflict over who had the most authority in the land, and some Ninik Mamak used customary rules for political interests. Likewise, the community of Nagari Manggopoh, namely the Tanjung tribe, has ventured into conflict with plasma land management and maintaining the status quo as a full landowner. In addition, the Tanjung tribe experienced conflicts between fellow Ninik Mamak, who claimed that they had the most power over the control of plasma products and were entitled to personal benefits. They (the Tanjung tribe) are also in conflict with community groups, Ninik Mamak (KAN), and the company because of the lack of transparency in the provision of plasma distribution.
Adat, Authority, and Agribusiness: The Struggle for Customary Land in Salareh Aia Agam Regency Edi Indrizal; Ermayanti; Ade Irwandi
Soshum: Jurnal Sosial dan Humaniora Vol. 15 No. 3 (2025): November 2025
Publisher : Unit Publikasi Ilmiah, P3M, Politeknik Negeri Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31940/soshum.v15i3.222-231

Abstract

This article examines the intricate relationship between the expansion of oil palm plantations and the preservation of customary (adat) systems in the villages of Salareh Aia Utara and Salareh Aia Barat, Agam Regency, West Sumatra. Employing a critical ethnographic approach, the study investigates how customary land, traditionally managed by Ninik Mamak (traditional leaders), has been transferred to private companies—particularly PT AMP Plantation—through adat-based agreements and compensation mechanisms. The research highlights the emergence of internal conflicts among traditional leaders, disputes over authority and compensation, and broader tensions between indigenous communities and corporate interests. Findings reveal that the process of land transfer, while formally adhering to customary and legal procedures, often leads to contestation, fragmentation of community leadership, and persistent disputes over land rights and plasma distribution. The article highlights the intricate interplay of economic, social, and political factors that influence these dynamics, underscoring the need for companies and policymakers to acknowledge the evolving nature of customary authority and the importance of culturally sensitive engagement. Ultimately, the study contributes to a deeper understanding of how modernisation and agribusiness intersect with indigenous rights and social structures in contemporary Minangkabau society.