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All Journal At-Tawassuth: Jurnal Ekonomi Islam Jurnal Hukum Ekonomi Syariah Community Engagement and Emergence Journal (CEEJ) Tatar Pasundan : Jurnal Diklat Keagamaan Jurnal Indonesia Sosial Teknologi Tatar Pasundan: Jurnal Diklat Keagamaan IIJSE Taraadin : Jurnal Ekonomi dan Bisnis Islam Journal of Islamic Economy Al-Amwal: Jurnal Ekonomi dan Perbankan Syariah
Muhajirin Muhajirin
UIN Syarif Hidayatullah Jakarta
Religion Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MENIMBANG ISTIHSAN SEBAGAI DALIL LEGALITAS DALAM MUAMALAH Muhajirin Muhajirin
Tatar Pasundan : Jurnal Diklat Keagamaan Vol 16, No 1 (2022): Tatar Pasundan : Jurnal Diklat Keagamaan
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38075/tp.v16i1.265

Abstract

The Istihsan method is a legal argument whose existence is not agreed upon by ushul scholars, so the legality of the law born from this method has been debated until now. The research method used is normative juridical, which is literature study. The approach used is by comparing between the opinions of Mutakallimin and Fuqaha. Researchers conclude that The Istihsan actually has a strong foundation from both the Qur'an and al-Hadith. Its existence is an independent syara', that it can be implemented in actual problems, notably in the field of muamalah. The difference of opinion among Ushul scholars about to have Istihsan or not actually goes back to the standard of Urf as one of Istidlal methods. Implementing the method in the field of muamalah (Islamic Economy) can be found within contract of Salam, Istishna' and sale and purchase (Bai' al-Taqsith or Bai' bi Tsaman al-'Ajl). Keywords: istihsan; salam; istshna'; bai' al-taqsith.
Gagasan Maqashid Syari’ah Menurut Muhammad Thahir bin al-‘Asyur serta Impelementasinya dalam Ekonomi Syari’ah Sururi Maudhunati; Muhajirin Muhajirin
Jurnal Hukum Ekonomi Syariah Vol 6, No 02 (2022): JURNAL HUKUM EKONOMI SYARIAH (DESEMBER 2022)
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/j-hes.v6i02.9315

Abstract

Teori maqashid syari’ah adalah sebuah konsep penting dalam pembahasan Islam untuk mewujudkan kemaslahatan bagi umat manusia. Dalam diskusi maqashid syari’ah tidak akan terlepas dari tokoh pelopor penerus yaitu Muhammad Thahir ibn Asyur yang dijuluki guru kedua setelah al-Syathibi. Beliau adalah sosok terpenting maqashid syariah pada era modern beliau bukan hanya menata kembali pemikiran-pemikiran As-Syatibi, akan tetapi memberikan kontribusi untuk menjadikan konsep maqashid syari’ah lebih aplikatif dan fungsional bagi hukum islam dalam menghadapi urusan dengan konteks kontemporer, terutama dalam muamalah dan ibadah lainnya. Penelitian ini menggunakan metode kajian pustaka yang mana mengkaji secara mendalam tentang gagasan maqashid syari’ah dalam pemikiran ibn’Ansyur. Penelitian ini menyimpulkan bahwa Ibn 'Ashur telah berhasil mengembangkan teori maqasid al-syariah yang sebelumnya hanya terfokus pada kajian kulliyah dan juz'iyyah menjadi lebih luas yaitu dengan memperluas kajian maqhasid al-syariah menjadi maqasid al-syariah al-khassah tentang muamalat yang mana ini merupakan keberhasilan Ibnu Ashur dalam mengembangkan dan menyempurnakan konsep maqashid al-Syariah al-Syathibi. Dalam implementasi maqashid syari’ah ada lima hal pokok, yaitu: al-din, al-naf, al-aql, al-maal, dan al-nasl pada produk dan praktik operasional yang digunakan oleh bank syariah syariah dan setiap produknya mengacu pada fatwa Dewan Syariah Nasional (DSN) yang mengawasi semua produk yang diluncurkan serta bertanggung jawab untuk mengoreksi dan menilai dalam setiap bidang syariah dan selanjutnya diatur oleh Peraturan Bank Indonesia (PBI).AbstractThe theory of maqasid shari'ah is an important concept in the discussion of Islam to realize the benefit of mankind. In the discussion of maqasid shari'ah, it will not be separated from the pioneer successor, namely Muhammad Thahir ibn'Asyur who was dubbed the second teacher after al-Syathibi. He is the most important maqasid shariah in the modern era, he is not only rearranging the thoughts of As-Syatibi, but will continue to contribute to making the maqasid shariah concept more applicable and functional for Islamic law in dealing with contemporary affairs, especially in muamalat and Islamic law. other worship. This study uses a literature review method that examines in depth the idea of maqasid shariah in ibn mansur's thought. This study concludes that Ibn 'Ashur has succeeded in developing the theory of maqhasid al-syariah which previously only focused on the study of kulliyyah and jam'iyyah to become wider with the topic of maqhasid al-syariah al-khassah study which is Ibn Ashur's success in developing and perfecting the concept of maqashid al-Sharia al-Syathibi. In the implementation of maqasid shariah there are five main things, namely: al-din, al-naf, al-aql, al-maal, and al-nasl to the products and operational practices used by Islamic banks and each product refers to the fatwa of the National Sharia Council (DSN) wich oversees all products launched and is reponnsible for verifying and assessing each area of sharia and is further regulated by Bank Indonesia Regulations (PBI).
MENIMBANG ISTIHSAN SEBAGAI DALIL LEGALITAS DALAM MUAMALAH Muhajirin Muhajirin
Tatar Pasundan: Jurnal Diklat Keagamaan Vol 16, No 1 (2022): Tatar Pasundan: Jurnal Diklat Keagamaan
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (438.166 KB) | DOI: 10.38075/tp.v16i1.265

Abstract

The Istihsan method is a legal argument whose existence is not agreed upon by ushul scholars, so the legality of the law born from this method has been debated until now. The research method used is normative juridical, which is literature study. The approach used is by comparing between the opinions of Mutakallimin and Fuqaha. Researchers conclude that The Istihsan actually has a strong foundation from both the Qur'an and al-Hadith. Its existence is an independent syara', that it can be implemented in actual problems, notably in the field of muamalah. The difference of opinion among Ushul scholars about to have Istihsan or not actually goes back to the standard of Urf as one of Istidlal methods. Implementing the method in the field of muamalah (Islamic Economy) can be found within contract of Salam, Istishna' and sale and purchase (Bai' al-Taqsith or Bai' bi Tsaman al-'Ajl). Keywords: istihsan; salam; istshna'; bai' al-taqsith.
GAGASAN MAQASHID SYARIAH DAN EKONOMI SYARIAH DALAM PANDANGAN IMAM IBNU TAIMIYAH DAN IMAM IBNU QAYYIM AL-JAUZIYAH Muhammad Rasyid Ridlo; Muhajirin Muhajirin
Taraadin : Jurnal Ekonomi dan Bisnis Islam Vol. 2 No. 2 (2022): Taraadin : Jurnal Ekonomi dan Bisnis Islam
Publisher : FEB Universitas Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/trd.2.2.65-86

Abstract

Ibnu Taimiyah dan Ibnu Qayyim Al-Jauziyah adalah sepasang guru-murid tokoh pemikir dan ulama Islam. Mereka telah banyak menghasilkan karya dan diantaranya mengenai Maqashid Syariah dan Ekonomi Islam. Tujuan penelitian ini adalah untuk mengetahui pandangan serta gagasan kedua tokoh tersebut tentang Maqashid Syariah dan Ekonomi Islam. Metode yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif dan pengumpulan data melalui studi literatur. Hasil penelitian ini menunjukan bahwa Ibnu Taimiyah membagi Maqasid Syariah menjadi tiga bagian yaitu, al-Maqshud al-‘Adzam, al-Maqasid al-Asasiyyah, dan al-Maqasid al-Furuiyah. Sedangkan Ibnu Qayyim al-Jauziyah membagi Maqashid Syariah menjadi: Ta’lil al-Ahkam, Daruriyyat al-Khams, dan Taghayyur al-fatwa wa Ikhtilafuha bi Hasbi Taghayyur Al-Azminah wa al-Amkinah wa Al-Ahwal wa Al-Niat wa Al-Awa’id. Dalam bidang ekonomi Ibnu Taimiyah berpendapat tentang pentingnya menerapkan Maqashid Syariah dalam beberapa hal, seperti mekanisme pasar, konsep harga, dan hak kekayaan. Sedangkan Ibnu Qayyim Al-Jauziyah lebih memfokuskan pada Falsafah Ekonomi Islam, kekayaan dan kemiskinan, dan Kepentingan Ekonomi Zakat.
Urgensi Ijtihad Dan Peranannya Dalam Menjawab Problematika Ekonomi Modern Dini Anggreini Khairunnisa; Muhajirin Muhajirin
Taraadin : Jurnal Ekonomi dan Bisnis Islam Vol. 3 No. 2 (2023): Taraadin : Jurnal Ekonomi dan Bisnis Islam
Publisher : FEB Universitas Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/trd.3.2.55 - 68

Abstract

The foundations of Islamic law are the Quran, Hadith, Ijma' and Qiyas, where their existence is the foundation of life and solutions to human problems. The editorials of the Qur'an and al-Sunnah are very limited. It is almost agreed that the verses relating to economic law and material relations or mu'amalah are only 80 verses, 1.28% of all the verses of the Quran. While in general, the hadiths that discuss law range from 4500 pieces. This implies the need for ijtihad as a solution to solving new problems that arise in society. For a Muslim in modern times, there's a lot of new issues brought on by developments should not be solved in a convensional way but instead through Ijtihad. The evidence demonstrates that society and public opinion are developing more quickly than the legislation itself. One aspect of change is the dynamics of community life. As a result of their works, humans produce cultural objects through intention, power, and creativity.. This paper examines how ijtihad has become something important for today's economy, one of the most discussed topics in society, because economic development, especially Islamic economics, is conceptually and practically so massive and dynamic. This research uses library research through content analysis techniques, with the results of the development of a dynamic Islamic economic sector. The existence of ijtihad can be a kind of positive response to the need for a legal basis for Islamic economic or commercial activities. In Indonesia, there are some existence of fatwas in the field of sharia economics, which is by DSN MUI, accompanied by several examples of problems such as sharia banking, delivery order services on online applications, services on social media platforms and the application of debt agreements.
MASLAHAH MURSALAH DAN IMPLEMENTASINYA DALAM BIDANG EKONOMI DAN KEUANGAN SYARIAH Siti Aminah Najmudin; Muhajirin Muhajirin
Taraadin : Jurnal Ekonomi dan Bisnis Islam Vol. 4 No. 2 (2024): Taraadin : Jurnal Ekonomi dan Bisnis Islam
Publisher : FEB Universitas Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/trd.4.2.%p

Abstract

Artikel ini membahas tentang konsep maslahah mursalah sebagai sumber hukum islam yang berdasar pada kemaslahatan dan eksistensinya tidak bergantung melalui dalil yang jelas selama tidak melanggar syariat. Tujuan penulisan artikel ini ialah guna melihat dinamika istinbath hukum maslahah mursalah Imam Malik dan kontroversi yang hadir antara Imam Malik dengan beberapa ulama yang menentangnya, serta implementasi maslahah mursalah dalam bidang ekonomi. Metode yang digunakan dalam penyusunan artikel ini adalah library research/ studi kepustakaan. Hasil penelitian ini menunjukkan adanya kontroversi antara Imam Malik dengan Imam Ghazali dan Imam Syafii terkait maslahah mursahalah. Pertama, Imam Malik dan Imam Gazali setuju bahwa Maslahah Mursalah berhubungan dengan hukum islam dan digunakan dalam aspek sosial, bukan dalam aspek ibadah. Kedua, kontroveri antara Imam Malik dan Imam Syafi’i. Imam Syafi’i, tidak menjadikan maslahah mursalah sebagai dasar hukum karena tidak memiliki kriteria yang jelas dari Alquran dan Hadis ataupun qiyas. Penerapan maslahah mursalah dalam sektor ekonomi dapat diidentifikasi melalui realisasi lembaga keuangan berbasis syariah seperti bank atau lembaga keuangan non-bank, kartu kredit berdasarkan prinsip islam, dan larangan praktik dumping.
Ijtihad Muhammad Syahrur Dalam Upaya Pengembangan Epistimologi Hukum Islam Dan Implementasinya Dalam Bidang Ekonomi dan Keuangan Syariah Azhari, Raihan Azmi; Muhajirin, Muhajirin
AT-TAWASSUTH: Jurnal Ekonomi Islam Jurnal At-Tawassuth | Vol. IX | No. 2 | 2024
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/ajei.v9i2.16837

Abstract

Initially, in the early days of Islam, fiqh developed through ijtihad, namely the deductive process carried out by the scholars to find legal solutions in situations that had not been specifically regulated by the Al-Quran and Sunnah. However, along with the times, Muslim societies have faced significant social, economic and political changes. These changes encourage the expansion and increase in the complexity of Islamic law. The purpose of this research is to find out how Contemporary Islamic Law Theory and Systems Approach to legal theory and its implementation in the Field of Islamic Economics and Finance According to Muhammad Syahrur. The results of this study indicate that according to Syahrur, the laws that are applied in the reality of this world are relative and historical. His approach is based on common sense and objective reality. Syahrur replied that usury is only haram if there is an element of tyranny towards other parties, and bank interest is legal if the borrower is a businessman who is not entitled to receive zakat and alms in the modern world. The application of usury in the modern world is still being debated.
The Concept of Maqashid Sharia According to Ibn Taymiyyah and Ibn Qayyim Al-Jauziyah and Its Implementation in Economics Muhammad Faiq Abdullah Syafie; Muhajirin Muhajirin
Journal of Islamic Economy Vol. 2 No. 1 (2025): MARCH-JOIE
Publisher : Pt. Anagata Sembagi Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62872/xwkkxp07

Abstract

Ibn Taymiyyah and Ibn Qayyim al-Jawziyyah were influential Islamic scholars and thinkers who shared a mentor-student relationship. Both scholars contributed significantly to the discourse on maqasid al-shariah (objectives of Islamic law) and Islamic economics. This study aims to explore their perspectives on maqasid al-shariah and its application in economics. A qualitative descriptive method was employed, with data collection through an extensive literature review. The findings reveal that Ibn Taymiyyah categorized maqasid al-shariah into three main components: al-maqsud al-‘azam (the supreme objective), al-maqasid al-asasiyyah (the fundamental objectives), and al-maqasid al-furuiyah (the subsidiary objectives). Conversely, Ibn Qayyim al-Jawziyyah categorized maqasid al-shariah into three classifications: ta’lil al-ahkam (rationale of rulings), daruriyyat al-khams (the five essentials), and taghayyur al-fatwa wa ikhtilafuha (variation in legal opinions) based on changes in time, place, circumstances, intentions, and customs. In the context of economics, Ibn Taymiyyah emphasized the practical application of maqasid al-shariah in market mechanisms, price regulation, and property rights. Meanwhile, Ibn Qayyim al-Jawziyyah focused on the philosophical dimensions of Islamic economics, addressing issues such as wealth distribution, poverty alleviation, and the economic significance of zakat
Istihsan and ITS implementation in the field of Islamic economics and finance Yogi Kurniawan; Muhajirin Muhajirin
Jurnal Indonesia Sosial Teknologi Vol. 5 No. 4 (2024): Jurnal Indonesia Sosial Teknologi
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jist.v5i4.1024

Abstract

The primary purpose of this study is to find out the dialectic of Imam Abu Haneefah's legal istinbat method, namely istihsan, then its implementation in the field of Islamic economics and finance. The library research approach is used to conduct research that is carried out with a review of literature, previous research, and other sources related to the problem being studied. The data obtained in this study are primary, as well as data presentation and analysis carried out by researchers based on normative juridical frameworks. The results showed that Istihsan was used as an istinbath method by Imam Abu Haneefa and other scholars because it had a strong foundation both from the Qur'an, Al-Hadith and the views of several other scholars. Thus, the existence of an istihsan can be a postulate of shari'a, although Imam Shafi'i, in his understanding of istihsan categorically rejects it as a postulate of shari'a. Then, the differences in istinbath methods, especially in istihsan, cause many different views about the understanding of istihsan itself, and this causes many legal differences that will result from the method. The implementation of the Istihsan method in the realm of Islamic economics and finance is commonly found in the community in the contract of Shirkah Mufawadhah, Buying and Selling Istishna' and buying and selling credit
Kepatuhan Syariah dalam Penerbitan Sukuk: Pendekatan Kualitatif Berbasis Fatwa DSN-MUI dan Peraturan OJK di Indonesia Muhamad Resa Ardiansah; Nur Hidayah; Muhajirin Muhajirin
Community Engagement and Emergence Journal (CEEJ) Vol. 6 No. 1 (2025): Community Engagement & Emergence Journal (CEEJ)
Publisher : Yayasan Riset dan Pengembangan Intelektual

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37385/ceej.v7i2.9985

Abstract

Objective: This study aims to describe the elements of sharia compliance contained in sukuk, based on the fatwas of the National Sharia Council (DSN-MUI) and several regulations issued by the Financial Services Authority (OJK) in Indonesia. Design/Methodology/Approach: This study uses a qualitative approach with documentary and secondary data, including fatwas and regulations required to explore the sharia compliance of sukuk. This study highlights and identifies the elements of sharia compliance using a hierarchy map. Findings: Sukuk in Indonesia fulfills sharia compliance through: (1) absolute prohibition of riba, gharar, maysir, tadlis, dharar, risywah, zhulm, and haram activities; (2) halal underlying assets (tangible assets, asset benefits, services, certain projects, or certain investment activities) with a minimum of 51 percent tangible assets for traded sukuk; (3) transparent returns in the form of profit sharing, margins, or ujrah in accordance with sharia contracts (mudharabah, musyarakah, ijarah, wakalah, murabahah, salam, istishna'); (4) implementation of maqasid sharia through the principle of "dar' al-mafasid muqaddam 'ala jalb al-masalih" and support for sustainable development (sustainability sukuk). All fatwas and POJK consistently emphasize that sukuk must represent ownership of real assets, not merely interest-bearing debt. Practical Implications: Existing regulations have established a strong sharia compliance framework for sovereign sukuk (SBSN) and corporate sukuk, including sustainable sukuk (green/sustainability sukuk). However, ongoing supervision by the Sharia Supervisory Board and the Sharia Expert Team, as well as transparent reporting on the use of funds, remain essential to maintaining sharia integrity throughout the sukuk lifecycle. Originality/Value: This study provides a hierarchical mapping of the elements of sharia compliance in sukuk in Indonesia by integrating relevant DSN-MUI fatwas and the development of OJK regulations, serving as a reference for further research and practice in Islamic finance.
Co-Authors Atmo Prawiro Azhari, Raihan Azmi Dini Anggreini Khairunnisa Muh Ahsan Kamil Muhamad Resa Ardiansah Muhammad Baharudin Syah Muhammad Faiq Abdullah Syafie Muhammad Rasyid Ridlo Nur Hidayah Rusli Malli Satrio Agung Subekti Siti Aminah Najmudin Sururi Maudhunati Syah, Muhammad Baharudin Yogi Kurniawan