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PURSUING POINTS OF CONVERGENCE AMONG RELIGIOUS COMMUNITIES Arfan Muhamad; Abdul Hadi Sukmana
Tahiro : Journal of Peace and Religious Mederation Vol. 2 No. 1 (2025): Religious Moderation in Local Religious Traditions
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tahiro.v2i1.13943

Abstract

Religious community should be understood as a sign God of power on human beings. diversity has become the fact that could not be denied.  Because of every human being has the distinction of education, environmental, socio-cultural, ethnic, language and different experience in his live. These differences should be viewed from ontology of theological.  Religions like a candle in the night, every human being would feel worried if there are no candles behind. All of the candles will provide illumination to mankind in the dark of his life in this world. Every religion must have universal values ??that should be plucked from the religious community. Messages from all prophetic (holy men) should be guidance of human beings to achieve happiness dan blackness.  This article, will be describe of universal values ??in religious community.
Peleburan Program Studi Pariwisata Syariah: Analisis Respon Mahasiswa, Dosen, Alumni dan Stakeholder Muhamad Johari; Abdul Hadi Sukmana; Muhammad Hambali; Muhammad Paidul Rahman
Jurnal Kewarganegaraan Vol 4 No 2 (2020): Desember 2020
Publisher : UNIVERSITAS PGRI YOGYAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31316/jk.v6i4.4331

Abstract

Abstrak Penelitian ini bertujuan untuk menganalisis respon mahasiswa, dosen, alumni, dan stakeholders terkair peleburan program studi pariwisata syariah. Penelitian ini menggunakan metode kualitatid deskriptif dengan indikator kognitif, afektif, dan konatif sebagai variabel kunci. Metode pencarian data yang digunakan adalah purposive sampling kepada 20 responden. penelitian ini menemukan bahwa, pertama, Sebagian besar responden tidak mengetahui rencana peleburan program studi. Kedua, Sebagian besar responden tidak menyetujui rencana peleburan program studi, ketiga, pimpinan fakultas ekonomi dan bisnis islam Universitas Islam Negeri Mataram telah memberikan masukan kepada ketua Asosiasi Fakultas Ekonomi dan Bisnis Islam mengenai rencana peleburan. Dapat disimpulkan bahwa dari 3 aspek yang dinilai, hanya aspek konatif yang dapat terpenuhi. Kata Kunci: Pariwisata Syariah, Kognitif, Afektif, Konatif
RELIGIOUS MODERATION AS A PSYCHOPATHOLOGICAL SHIELD: CLINICAL STRATEGIES FOR COUNTERING PSYCHOLOGICAL EXTREMISM Iqbal Bafadal; Masnun; Humamurrizqi; Abdul Hadi Sukmana
Tahiro : Journal of Peace and Religious Mederation Vol. 3 No. 1 (2026): Religious Moderation Across Clinical, Cultural, and Digital Spheres
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tahiro.v3i1.15524

Abstract

This research presents an academic synthesis of religious moderation (Wasatiyyah) as a preventive intervention against psychopathology, grounded in Muhammad U. Faruque's multidimensional self model. The normative foundation of Wasatiyyah is rooted in the concept of maqashid al-shariah as formulated by classical scholars, including Ibn 'Asyur in Maqashid al-Syari'ah al-Islamiyyah and Yusuf Al-Qaradawi in Al-Shahwah al-Islamiyyah, both of whom regard balance (wasath) as both the objective of the shariah and a principle for the protection of the soul (hifzh al-nafs). From the perspective of Islamic psychology, moderation is understood not merely as a sociopolitical compromise, but as a clinical necessity that can be operationalized through measurable psychological indicators, such as moderate religiosity scales, dogmatism scales (Rokeach, 1960), and the Religious Moderation Assessment (RMA), in order to maintain balance among the bio-physiological, cognitive, and spiritual dimensions of the human being. This analysis highlights that extremism arises from a “spectrum error,” in which the individual reduces the transcendent subjectivity of the “I” into a rigid and closed ideological object. By integrating Abu Zayd al-Balkhi's classical medical tradition in his work Masalih al-Abdan wa al-Anfus with the practice of Tajarrud (self-detachment) from the Sunni Sufi tradition, this research proposes a new framework for holistic mental health. The method employed is an analytical-critical literature review of primary sources in Islamic psychology and the philosophy of the soul. The findings show that the Wasatiyyah approach is clinically proven to protect human moral agency and to facilitate the attainment of Qalb Salim as the highest condition of mental health in the Islamic tradition. The implications of this research include recommendations for mental health practitioners and educators in Muslim communities to adopt the principle of moderation as a methodology for psychological intervention grounded in Islamic spiritual values.