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Fathul khair
UIN Alauddin Makassar, Indonesia
Education Languange, Linguistic, Communication & Media Mathematics Social Sciences Other

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NU, TOKOH DAN PENDIDIKAN Fathul khair; Bahaking Rama; Muh Rusydi Rasyid
ADIBA : JOURNAL OF EDUCATION Vol. 3 No. 1 (2023): JANUARI
Publisher : CV. ADIBA AISHA AMIRA

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Abstract

NU was partly founded by students who were always persistent against colonialism, responding to the national awakening by forming movement organizations, such as Nahdlatul Wathan (Revival of the Motherland) in 1916. Then in 1918 Taswirul Afkar or also known as "Nahdlatul Fikri" (revival of thought) was founded, as a vehicle for socio-political and religious education of the students. Nahdlatut Tujjar was founded, (merchant movement). The union was used as a base to improve the people's economy. Nahdlatul Tujjar is, hence Taswirul Afkar. Departing committees and various organizations that are embryonal, then after that it is necessary to form a more inclusive and more systematic organization, in order to anticipate the development of the times. So after coordinating with various kyai, an agreement finally emerged to form an organization called Nahdlatul Ulama on 16 Rajab 1344 H (January 31, 1926). The organization was led by K.H. Hasyim Asy'ari as Rais Akbar.
NAFS PERSPEKTIF PEMIKIR ISLAM Fathul Khair; Muhammad Amri; Indo Santalia
ADIBA : JOURNAL OF EDUCATION Vol. 3 No. 1 (2023): JANUARI
Publisher : CV. ADIBA AISHA AMIRA

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Abstract

Man is a creature of God given by Him, reason and lust. Lust is an Islamic term used in the Quran and sunnah it becomes a term with a distinctive meaning of Islamic culture. To know the position of lust in the soul and its role in human life. Fitrah, Al-Iradah, Dhamir Qalb, Al-hawa lust often envelops the human heart, that is where man must seek good practices to combat the bad passions that are in his heart. Nafs are also referred to as souls. Many scholars such as Al-Ghazali and Ibn Taimiyah define the meaning of Nafs and also divide it into three parts namely, Nafs al-amarah, Nafs al-lawwamah, and finally Nafs al-mutmainnah. Qur'an, Nafs have different meanings. It can be as the self of God, the self or a person, as the spirit, as the soul, as the totality of man, and as the inner side of man that gives birth to behavior.
Co-Authors Bahaking Rama Indo Santalia Muh Rusydi Rasyid Muhammad Amri