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All Journal Farabi Jurnal Diskursus Islam AL-Fikr Jurnal Pilar Rihlah Jurnal Sejarah dan Kebudayaan Religi: Jurnal Studi Agama-agama Sulesana JICSA Gender Equality: Internasional Journal of Child and Gender Studies JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Studia Religia: Jurnal Pemikiran dan Pendidikan Islam Jurnal Ilmiah Al-Syir'ah Pendas : Jurnah Ilmiah Pendidikan Dasar Zawiyah: Jurnal Pemikiran Islam SHAHIH : Jurnal Ilmu Kewahyuan PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat Living Islam: Journal of Islamic Discourses Aqidah-Ta: Jurnal Ilmu Aqidah Jurnal Review Pendidikan dan Pengajaran (JRPP) Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam jurnal ilmiah hospitality Tahdis: Jurnal Kajian Ilmu Al-Hadis Open Access Indonesia Journal of Social Sciences BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Didaktik : Jurnal Ilmiah PGSD STKIP Subang Jurnal Ilmu Manajemen Profitability Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Jurnal Filsafat Indonesia IJOIS: Indonesian Journal of Islamic Studies Jurnal Cahaya Mandalika Jurnal Kewarganegaraan Tafkir: Interdisciplinary Journal of Islamic Education Open Access Indonesia Journal of Social Sciences Journal Corner of Education, Linguistics, and Literature Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Jurnal Kolaboratif Sains Indonesian Journal of Research and Educational Review (IJRER) Jurnal Pendidikan Dasar dan Sosial Humaniora el-Buhuth: Borneo Journal of Islamic Studies COMPARATIVA: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Jurnal Ilmu Pendidikan dan Sosial ADIBA: Journal of Education Ash-Shahabah: Jurnal Pendidikan dan Studi Islam Jurnal Riset Rumpun Agama dan Filsafat Jurnal Tafsere El-Fata: Journal of Sharia Economics and Islamic Education AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab El-Fikr: Jurnal Aqidah dan Filsafat Islam Innovative: Journal Of Social Science Research Kartika: Jurnal Studi Keislaman Madani: Multidisciplinary Scientific Journal Moderasi : Journal of Islamic Studies Maktabatun: Jurnal Perpustakaan dan Informasi Setyaki : Jurnal Studi Keagamaan Islam Fastabiq: Jurnal Studi Islam Carita : Jurnal Sejarah dan Budaya Jurnal Bimbingan dan Konseling Pendidikan Islam Socius: Social Sciences Research Journal Asthadarma: Jurnal Pengabdian Kepada Masyarakat Journal of Innovative and Creativity MADIKA: Jurnal Politik dan Governance International Journal of Islamic Studies Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Al-Risalah Jurnal Studi Agama dan Pemikiran Islam Rahmad Jurnal Studi Islam dan Ilmu Al-Quran Al Urwatul Wutsqa
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PRODI STUDI AGAMA-AGAMA SEBAGAI PELOPOR INKLUSIFITAS BERAGAMA: REFLEKSI PENGALAMAN PRODI STUDI AGAMA-AGAMA UIN ALAUDDIN MAKASSAR Indo Santalia; Syamsul Arif Galib
Religi: Jurnal Studi Agama-agama Vol 15, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2019.1501-01

Abstract

Radicalism is a complex problem. By that, a holistic approach is needed to overcome this issue. Every element of society and the state are morally responsible to support the process of deradicalization and strengthening the spirit of togetherness as a nation. This paper tries to explain how Religious Studies can be a study program that is expected to be able to support and  actively involved in preventing young people engage with radicalism. All this time, radicalism has been understood to arise because of exclusives religious attitudes. On the contrary, religious studies is a place that leads students to get out of the trap of religious exclusivity. Religious Studies is an incubator where  the spirit of religious inclusiveness is built. The attempts to counter radicalism can be one of the works for religious studies majors, especially the Religious Studies of Alauddin State Islamic University, Makassar. The religious study program must be at the forefront of campaigning religious inclusivity, anti-religious radicalism and also initiating a spirit of tolerance between religions.
The Relationship between Religion and Science Indo Santalia
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 4 No 2 (2015)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v4i2a5

Abstract

Before rapid developments of science, as we see and experience today, religion - related to beliefs, ideas, institutions, worship, social action, laws and norms, tools, and a holy book as its source – has been exist with its various plural forms. Followers of religion agree that the follower community retained, adhered to, and maintained spiritual values and life norms through creed, belief or faith, ritual worship, and certain habits. Inheritance of religious values through continuous living tradition across generation is a sign movement of religious traditions and culture by humankind since centuries ago. When there is a civilization, a religion will always follow it.
INDONESIA BARU DALAM PERSPEKTIF AGAMA Indo Santalia
Jurnal Ilmiah Al-Syir'ah Vol 1, No 1 (2003)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (107.436 KB) | DOI: 10.30984/as.v1i1.188

Abstract

Selama 32 tahun, mulai 1966 sampai 1998, Indonesia diperintah sebuah rezim yang bernama orde baru dengan one manusia show, Soeharto. Orde mana star awal dengan komit-men dan kinerja akan membangun demokrasi dan kesejahteraan rakyat, tetapi kemudian berkembang menjadi otoriter (dictator konstitusional, istilah Prof. Dr. Ismail Sunny, SH. LLM) dan berbudaya KKN yang menyengsara-kan rakyat pinggiran. Akibat dari performance orde baru tersebut, akhir paru 1998 muncul gerakan reformasi yang dipelopori kala-ngan Perguruan Tinggi, yang akhirnya hanya dalam waktu empat pekan berhasil ditumbangnya, seraya melahirkan orde reformasi. Orde ini hingga kini telah dipresideni tiga orang, BJ. Habibie, Abdurrahman Wahid dan Megawati Soekarnoputri. Dari rentang ketiga presiden ini, mengawali esensi orde reformasi itu. Yang mencolok malah aksi unjuk rasa yang berstandar ganda. Tulisan ini akan menyorot bagai-mana Kontribusi perspektif agama (baca Islam) dengan melalui pemahaman refor-masi yang benar dapat mengantar Indonesia ke suatu wajah Indonesia baru. Kata Kunci : Refonnasi, Hak Asasi dan al-Qur'an.
SEJARAH ISLAM MODERN DI IRAN DAN IDE PEMBAHRUAN AYATULLAH KHOEMENI Saleh Al Hadab; Indo Santalia; Wahyuddin G
Jurnal Ilmiah Hospitality Vol 11 No 1: Juni, 2022 (Sepcial Issue)
Publisher : Sekolah Tinggi Pariwisata Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47492/jih.v11i1.1691

Abstract

The Persian Safawi Empire was one of the Muslim political forms at the beginning of the Islamic development. Compared to the two other major empires, namely the Mughals and the Ottomans, the Safawi empire was the most west under pressure. As it is known that the progress of a nation depends on the development of science and technology, it has happened to young people in Iran, causing the country to no longer depend on other countries and to be able to stand on its own. The interest of western countries in pressuring Iran is an interesting thing to discuss. Therefore, the paper aims to examine the history of the development modern Islam in Iran to the idea of ​​reforming Ayatollah Khomeini in Iran. In describing, the author uses historical research methods with a qualitative approach. The results show that the development of Islam in Iran was initiated by Caliph Umar bin Khattab in carrying out the expansion of Islamic territories. However, in the era of the Qajar dynasty (1785/97-1925) and the Pahlavi dynasty (1925-1979) they did not make significant progress towards the development of Islam. The Iranian revolution brought major changes in the political field, by forming a new and independent system of government
SEJARAH ISLAM DI PAKISTAN, IDE PEMBAHARUAN DAN PERJUANGAN MUHAMMAD ALI JINNAH Ahsun Inayati; Indo Santalia; Wahyuddin G
Jurnal Ilmiah Hospitality Vol 11 No 1: Juni, 2022 (Sepcial Issue)
Publisher : Sekolah Tinggi Pariwisata Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47492/jih.v11i1.1814

Abstract

Muhammad Ali Al Jinnah is a dynamic, creative, and tireless character and pioneer and the driving force behind the founding of Pakistan. Jinnah's ability and skill in realizing her ideas were supported by the basis of Islamic Religious Studies from her family and the knowledge she gained while in Europe. The first purpose of the founding of Pakistan was so that Indian Muslims could practice their religious teachings safely and peacefully, without that it would be impossible to create conformity of views among adherents of the major religions. His most prominent reform idea was in the political field. He wanted India to be freed from the grip of the British colonialists through decisive and revolutionary efforts. He did not like the way adopted by the Muslim League of the Indian National Congress party, namely the politics of obedience and loyalty to the British government.
AL-MUWATHTHA’ MALIK DAN PENGARUHNYA TERHADAP PEMIKIRAN HADIS Indo Santalia
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 6 No 2 (2015)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1073.697 KB) | DOI: 10.24252/tahdis.v6i2.7179

Abstract

Imam Malik adalah tokoh hadis dan tokoh mażhab fikih, yang lahir dan dibesarkan, serta wafat di Madinah. Dalam sirah hidupnya, beliau menimba ilmu dari ulama di Madinah, dan meriwayatkan hadis-hadis dari kalangan sahabat, dan tabiin yang menetap di Madinah. Beliau menulis hadis 4.000 lebih dan menghapal 100.000 hadis, tiada ulama yang menandingi hapalan hadis imam Malik di zamannya, sehingga beliau disebut-sebut sebagai tokoh utama ekslusifisme sunnah ulama Madinah yang ditandai dengan karya monumentalnya, yakni kitab al-Muwaththa’. Kitab yang disusun langsung monumental dan memiliki pengaruh yang kuat terhadap ulama hadis dan ulama fikih di Madinah. Madinah dipinpin oleh Khalifah Ja’far al-Manshur menjadikan kitab al-Muwaththa’ sebagai acuan utama dalam menyusun undang-undang di Madinah. Sehingga, dapat dikatakan bahwa semua amalan-amalan masyarakat Madinah sepenuhnya merujuk pada hadis-hadis yang termaktub dalam kitab al-Muwaththa’ tersebut. Pengaruh yang demikian besar ini, pada gilirannya melahirkan ekslusifisme hadis-hadis ahl al-Madinah
Sejarah Perkembangan Dan Kemunduran Tiga Kerajaan Islam Abad Modern Tahun 1700-1800 Sudin Yamani; Indo Santalia; Wahyudi G
Jurnal Kewarganegaraan Vol 6 No 2 (2022): Desember 2022
Publisher : UNIVERSITAS PGRI YOGYAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (245.15 KB) | DOI: 10.31316/jk.v6i2.3632

Abstract

AbstrakSejarah kebudayaan Turki Usmani mengalami perkembangan di segala bidang, terutama dalam ekspansi atau pengembangan agama Islam. kebesaran yang pernah dialami oleh kerajaan Islam Turki Usmani telah membawa pengaruh yang sangat besar dalam dunia peradaban khususnya dunia peradaban Islam. Sedangkan pada masa kerajaan besar Islam Safawi, telah mencapi kemajuan peradaban yang telah melahirkan tokoh-tokoh ilmuan seperti, Baha Al-Din Al-Syaerazi, generalis ilmu pengetahuan. Dinasti Safawi tidak setara dengan kemajuan yang pernah dicapai Islam masa klasik, tetapi kerajaan ini telah memberikan sembangan yang cukup besar dalam bidang peradaban. Peradaban Islam di india tidak bisa dipisahkan dari keberadaan kerajaan Islam Mughal. Selama tiga abad kerajaan ini telah mampu memberi warna dinegri yang mayoritas beragama Hindu. Setidaknya agama Islam terbesar diseluruh penjuru India. Kemajuan yang dicapai pada masa Mughal merupakan kontribusi yang berarti dalam menyiarkan dan membangun peradaban Islam di bidang Ilmu pengetahuan.Kata Kunci: Perkembangan, Kemunduran, Kerajaan Islam AbstractThe history of Ottoman culture has developed in all fields, especially in the expansion or development of the Islamic religion. The greatness that has been experienced by the Islamic empire of the Ottoman Turks has brought a huge influence in world civilization, especially Islamic civilization. Meanwhile, during the great Safavid Islamic empire, civilization had achieved progress which gave birth to scientific figures such as Baha Al-Din Al-Syaerazi, general science. The Safavid dynasty was not equal to the progress that had been achieved by classical Islam, but this kingdom had made considerable progress in the field of civilization. Islamic civilization in India cannot be separated from the existence of the Mughal Islamic empire. For three centuries this kingdom has been able to color the food, the majority of which are Hindus. at least the largest Islamic religion in all corners of India. achieved during the Mughal period was a significant contribution in broadcasting and building Islamic civilization in the field of science.Keywords: Development, Decline, Islamic Kingdom
Talkshow Online sebagai Bentuk Peran MUI dalam Pemulihan Karakter Keluarga di Masa New Normal: Online Talkshow as a Form of MUI's Role in Restoring Family Character in the New Normal Period Masnawati Masnawati; Haniah Haniah; Sitti Saleha Madjid; Indo Santalia; Eka Damayanti
PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat Vol. 7 No. 5 (2022): PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat
Publisher : Institute for Research and Community Services Universitas Muhammadiyah Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33084/pengabdianmu.v7i5.3098

Abstract

The research objective is to provide participants with provision, knowledge, and skills about the importance of maintaining attachment in the family, especially in the new normal era. The activity of the research was in the form of a talk show titled "Family Character and Covid-19 (Challenges and Hopes)" conducted by the Commission on The Empowerment of Women, Adolescents, and Families of the Indonesian Ulama Council (MUI). The number of participants who participated in the talk show was 556 people from different educational backgrounds, professions, and ages from various institutions in South Sulawesi. Data collection instruments use questionnaires distributed through Google Forms. Data is processed using descriptive analysis. This community service was considered to have a distribution of material that follows the theme. Furthermore, the participants stated that the material presented on the talk show was very in-depth, valuable, and relevant to their requirements. The material presented can resuscitate the participants on the importance of restoring family character in the new normal era.
PLURALITAS MAKHLUK DAN KEESAAN KHALIK: MEMBANGUN PERADABAN DIATAS PERADABAN Jeprianto Jeprianto; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.74

Abstract

The plurality of creatures is sunnatullah in this universe. The plurality of creatures is a manifestation of Allah's omnipotence over His creation, and the grace that Allah SWT has sent down to His creatures. With the plurality of creatures that Allah SWT created, the lives of creatures become dynamic and not stagnant because these creatures compete with each other to do their best. The plurality of beings is a necessity. Diversity in creatures is something that is possible al-Manifest while the unity of God is something that must be al-Manifest. Whereas monotheism is the basic principle of divine religion, because every time Allah swt sends apostles, the mission of monotheism is always his message. The meaning of holding monotheism is not just faith or belief in Allah SWT, but also includes a correct understanding of who Allah SWT we believe in and how we behave towards Him and objects other than Allah SWT. Allah SWT is the regulator of all creatures, not only the Creator of this form, but also as the Regulator, His arrangement is the entrance for the protection and guidance for humans. Islamic teachings about humans as the caliph of Allah SWT and the teachings of the Divine Essence as the Ruler of the being created by Him.
PEMAHAMAN KEAGAMAAN SALAFI DAN KEGADUHAN DI TENGAH MASYARAKAT SERTA SOLUSI PENYELESAIANNYA Zikriadi Zikriadi; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.75

Abstract

This study discusses the understanding of salafi religion in the community which always creates noise in the community. This research is included in the literature review with the stages of analysis in the form of data reduction, data exposure, and conclusions/verification. The results show that the Salafi understanding tends to be textual in understanding the Qur'an and Hadith, from this habit it has an impact on an understanding that traditions that live in a good society, which have never existed in the Qur'an and Hadith are always considered as a wrong understanding (bid'ah and shirk), even contrary to the teachings of Islam. One solution that must be done so that salafi understanding does not develop by paying special attention to the ustadz concerned to stop understanding that does not lead to noise, for example by giving priority to religious instructors from the Ministry of Religion to conduct a data collection program for clerics who tend to make noise and provide understanding. considered good for the sake of maintaining peace and religious tolerance.
Co-Authors A, Arlan Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rachman Sahrani Abdul Rahmad Abdul Rahman Abdullah Aderus, Andi Afifah Amatullah Afzazul Rahman Agus Masykur Ahsun Inayati Aisyah Kara Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Ana Dhiqfaini Sultan Andi Aderus Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Andi Hasriani Asfar Andi Muhammad Darul Aqsah Anggi Anggraini, Anggi Aniq Akhmad Ali Bawafie Anis Abd Rahman Anwar Abu Bakar Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin AshShiddiq, Nashiruddin ASNI Asri Jaya Asy'ary Ulama'i, Khaerul Aulia, Guruh Ryan Awal Awal , Awal Ayu Oktoviasari, Vera Bakri, Muammar Barsihannor Barsihannor Barsihannor, Barsihannor Basri Basri Besse Mutmainnah Besse Mutmainnah* Cici Nurmianty DARMANSYAH . Eka Damayanti Eka Mahendra Putra Erfika Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih G, Wahyudi G., Wahyuddin Gishar Hamka H, Hartinawanti Haidar Ali Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamza Harun, Hamzah Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Hunaifi, Ilham Husnul Khatimah Husyin Saputra I, Irmawati Ilfah Luthfiah Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Isrha, Muhammad Jafar, Usman Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Kara, Siti Aisyah Karina Arianti Karmawati Karmawati Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Khatimah, A. Khusnul Kurniansyah, Muhammad Kurniati La Ode Ismail Ahmad, La Ode Ismail M, M. Dahlan M. Sewang, Ahmad Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mansur Mansur Masnawati Masnawati Masruraini Masruraini Mayani Mayani Miftahuddin Miftahuddin Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Yasin Yasin Nur Muhaemin Latif Muhajirin, Muhajirin Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Haeril Jufri Muhammad Irfan Jufri Muhammad Istiqamah Muhammad Soadikin Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mukarrama, Amalia Mustamin Giling Mustin, Hilgha Muthmainnah Muthmainnah Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurrahmadhani Nadar Nurul Alfian Nurul Intan, Magfira Nurul Islamiah Nurul Islamiyah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Putri Amanda Lestari Qoimah, Lailatul Qorina, Ulfa R, Rahmatullah R, Rahmawati R, Restu R, Rian R, Rismayani r, Riswan R, Rusdin Rahantan, Ahmad Rahmah, Jabal Rahmat Arsyad Rasdin, Rasdin Ratna Reni Reni, Reni Ridwan Sahrani Rifki Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rusli, Nur Fadhilah Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu, Samiang Samsudin, La Ode Samsuriadi Samsuriadi Saputra, Muh Ade Satriani Satriani Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nuraini Subhan, Nurul Izzah Sudin Yamani Sulfiana Sulkifli Idrus Syafaruddin, Baso syahrir syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Taufik Thalib, Abdullah Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Wahyuddin Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Wulandari, Trikarno yamani, sudin Yasser Mulla Shadra Yusri Handayani Yusriani, Yusriani Zikriadi Zikriadi Zulfahmi Alwi Zulfiani