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All Journal Jurnal Penelitian Agama Hindu Satya Sastraharing: Jurnal Manajemen
Wayan Gepu
Institut Agama Hindu Negeri Tampung Penyang Palangka Raya
Religion Humanities Decision Sciences, Operations Research & Management Education

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Peran Tokoh Agama Dalam Menanamkan Filosofi Perilaku Militansi Beragama Umat Hindu Kaharingan Di Kecamatan Kahayan Tengah Kabupaten Pulang Pisau Wayan Gepu; I Gede Dharman Gunawan; I Ketut Subagiasta; Roy Wentas
Jurnal Penelitian Agama Hindu Special Issue Budaya dan Pendidikan
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (191.534 KB)

Abstract

This study aims to describe and analyze how the role of religious leaders in instilling the philosophy of religious militancy behavior of Kaharingan Hindus in Kahayan Tengah District, Pulang Pisau Regency. Religion as a belief adhered to by Hindus and used as a guide in carrying out various activities, as well as a torch in carrying out a life full of its complexities. The existence of religion requires the role of religious institutions in fostering people who support development. In line with this, it is necessary to have the role of religious leaders in instilling the philosophy of religious militancy behavior of Kaharingan Hindus. Strategic efforts and roles are needed in providing optimal service and guidance for Kaharingan Hindus. Based on the results of observations in the field there is still a lack of understanding of religious teachings, especially Hindu Kaharingan children who study their religious teachings well and build strong beliefs and foster religious militancy for the younger generation of Hindu Kaharingan. So it is important the role of religious leaders in instilling a philosophy of religious militancy behavior for Kaharingan Hindus. This study uses a qualitative method. The results of this study include (1) The Role of Religious Leaders in Instilling the Philosophy of Religious Militancy Behavior of the Kaharingan Hindus including the Role of Religious Figures in Increasing Religious Understanding, Increasing Religious Development, Role for the Young Generation of Hindu Kaharingan, and for Women. (2) The meaning of the Philosophy of Religious Militancy Behavior of Kaharingan Hindus in Kahayan Tengah District, Pulang Pisau Regency includes, Behavior of Religious Firmness, Behavior of Religious Stability, Behavior of Religious Stability, and Behavior of Religious Consistency.
Membangun Militansi Agama Pada Anak Melalui Pengelolaan Bersama Lembaga Pendidikan, Lembaga Keagama dan Keluarga Wayan Gepu
Satya Sastraharing : Jurnal Manajemen Vol 5 No 1 (2021): Satya Sastraharing: Jurnal Manajemen
Publisher : Institut Agama Hindu Negeri Tampung Penyang Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/satya-sastraharing.v5i1.686

Abstract

Agama merupakan sebuah keyakinan, yang dianut oleh segenap manusia di muka bumi ini, dan dijadikan sebagai pedoman dalam menjalan berbagai aktivitas, serta sebagai pengarah/suluh dalam menjalankan kehidupan yang penuh dengan kompleksitas. Selain itu, agama merupakan satu sistem yang mengatur kepercayaan dan peribadan kepada Tuhan yang Maha segala, dan dijadikan sebagai norma-norma yang terkait dengan tatanan kehidupan, budaya, dan tata nilai. Agama secara normatif terlalu jauh dari hasrat melakukan penekana-penekanan, baik intern maupun antar umat beragama. Karena selain mengutamakan religi, agama juga mengajarkan etiket dan menganjurkan moralaitas. Ini menunujkan bahwa agama adalah sumber nilai dan norma moral penting dalam berbagai praktik kehidupan manusia, oleh karena itu di Indonesia kebebasan dalam beragama sungguh dijamin undang-undang, bahkan umat beragama diberikan kebebasan dalam menjalankan praktik agama khususnya yang menyangkut pelaksanaan ibadah. Keyakinan/agama adalah pegangan hidup yang telah di bawa oleh seseorang sejak berada dalam dalam kandungan seorang ibu, sejak itu pula sudah ditanamkan nilai-nilai ajaran agama, melalui doa-doa calon ibu dan upacara tujuh bulanan yang dilaksanakan oleh kedua calon orang tua anak tersebut. Terkait dengan hal tersebut, sepatutnya sebagai orang tua hendakya selalu memberikan pemahaman dan penanaman nilai-nilai ajaran agama kepada anak-anak patut dilakukan sejak usia dini. Karena sangat penting membangun jiwa militan terhadap ajaran agama, kepada anak usia dini agar mereka semakin kuat dan kokoh menjaga, menjunjung dan mempertahankan agama dan keyakinannya yang sudah di bawa sejak berada dalam kandungan, sehngga mereka tidak mudah terpengaruh, terpropaganda oleh pihak-pihak yang mencoba memengaruhi keyakinan yang sudah diyakini selama ini.
Rekonversi Umat Kristen ke Agama Hindu Kaharingan di Kabupaten Pulang Pisau, Kalimantan Tengah Wayan Gepu; Tardi Edung
Jurnal Penelitian Agama Hindu Vol 10 No 1 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i1.4828

Abstract

The shift in the belief system from Christianity to Hinduism actually created a form of consciousness, from individuals who believed in the new faith, then returned to the original teachings. This aspect can be read as a turning point for the occurrence of reconversion in Pulau Pisau Regency. The purpose of this research is to discover the conceptual schema and empirical findings regarding liturgical practices that were initially distracted by the emergence of a new belief (Christianity), then redefined and reconverted to the original teachings (Hindu Kaharingan). This research uses a qualitative method, within a case study approach. The case study (research on the Hindu Kaharingan social-religious community) attempts to investigate a specific case in a specific location. Empirical findings on conversion can be distinguished into 3 factors. First, the main factor leading to a return to the original teachings is self-stimulation or being stimulated by one's own personal will. This can be seen from the imperfect understanding of the new religious system (Christianity), compared to the original religion (Hindu Kaharingan). The second cause is that religious reconversion is caused by amalgamation (mixed marriages). The process of religious reconversion, in its aspect of amalgamation, involves inner changes that occur in Christian communities transitioning to Hindu Kaharingan in Pulang Pisau Regency. Marriage plays an important role in the reconversion process in this area because it involves both endogenous and exogenous origins. The third background is that the reconversion process can be traced back to the legitimacy of the Hindu Kaharingan religion, which is called pandudusan. The ceremony for the return of the righteous person uses 1 coconut, 1 egg, 1 lilis lamiang flower, undus/oil, a bowl of water, tampung tawar, a bowl from the pond, and a knife. In conclusion, religious reconversion involves the accumulation of religious-based authority and the sociological factors of the individual.
Co-Authors I Gede Dharman Gunawan I Ketut Subagiasta Roy Wentas Tardi Edung