Garuda - Garba Rujukan Digital

Menggugat Tafsir Tekstual Juliandi, Budi; Herlambang, Saifuddin
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

In this paper, some methodologies were identified that have traditionally been used by the Muslims to read the Al-Qurâan. Then, it is shown how the methodology that led to mix between the Koran and secondary religious texts, as well as resulting in the marginalization of the Koran in Muslim religious discourse, whereas the Al-Qurâan itself has a unique status as the holy book of Islam. In analyzing about textuality, studied two conceptualizations of the relationship, ie, between the word of God and the times, and the conservative approach and progressive approach, the following impact on the interpretation of the Koran. Finally, we review some of the historical trend in the formation of knowledge, methods, and religious significance, to highlight the role of the state and the entire community in the process of interpretation.

Menggugat Tafsir Tekstual Juliandi, Budi; Herlambang, Saifuddin
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

In this paper, some methodologies were identified that have traditionally been used by the Muslims to read the Al-Qur?an. Then, it is shown how the methodology that led to mix between the Koran and secondary religious texts, as well as resulting in the marginalization of the Koran in Muslim religious discourse, whereas the Al-Qur?an itself has a unique status as the holy book of Islam. In analyzing about textuality, studied two conceptualizations of the relationship, ie, between the word of God and the times, and the conservative approach and progressive approach, the following impact on the interpretation of the Koran. Finally, we review some of the historical trend in the formation of knowledge, methods, and religious significance, to highlight the role of the state and the entire community in the process of interpretation.

Tangis Bundo Kanduang: Sub-Altern Perempuan Minang dalam Tradisi Bajapuik di Pariaman Juliandi, Budi; Reza Fadil, Muhammad
Tasyri' : Journal of Islamic Law Vol. 2 No. 2 (2023): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v2i2.81

The Bajapuik tradition describes the ongoing process of patriarchal ideological hegemony in social relations, in which the interests of the male community as a superior class are hidden, and the social rights of women as members of society are suppressed. This is a portrait of the process of gender discrimination. In the case of the bajapuik tradition, no matter how high the achievements of women and no matter The bajapuik tradition describes the ongoing process of patriarchal ideological hegemony in social relations, in which hidden the interests of the male community as a superior class, there is a suppression of women's social rights as members of society. This is a portrait of the occurrence of the process of gender discrimination. In the case of bajapuik tradition, no matter how high the achievements of women and how high the intellectual qualities of women still cannot raise their social status on par with men. This article wants to know how the struggle between customary tradition and Islamic law occurred in the Bajapuik tradition in Pariangan. Through qualitative research, it was concluded that the debate between adat and sharia in Minangkabau, adat always emerged as the main winner, especially in terms of bajapuik marriage. Sharia principles that emphasize women's rights are often left behind by customary domination. In the name of respect for custom, the bajapuik tradition increasingly provides greater benefits to the male side.how high the intellectual quality of women still cannot elevate their social status to equal with men

Children Citizenship Status of Acehnese-Rohingya Mixed Marriage in Aceh: Maqāṣid Sharī’ah Perspective Husna, Nurul; Asy Ari, M Khoirul Hadi al; Suryani, Sitti; Anizar, Anizar; Juliandi, Budi
Al-Ahkam Vol 34, No 1 (2024): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2024.34.1.20162

Citizenship status is important in mixed-country marriages. This research explores the important issue of citizenship in mixed marriages between Rohingya refugees and local Acehnese. The research aims to examine whether the citizenship status of the children of such marriages is based on the doctrine of revival or habitual residence. Using a literature review method with a descriptive qualitative approach, this research investigates the concepts and legal implications surrounding citizenship status in such marriages. The findings of this study reveal that the citizenship status of children born from Acehnese-Rohingya marriages follows habitual residence, even though their Rohingya parents adhere to the doctrine of revival The legal status of these children is subject to the Indonesian marriage law system. This is in line with Jasser Auda’s concept of maqāṣid sharī’ah because it prioritizes aspects of the benefit of these children. This research provides important insights into the issue of citizenship In Acehnese-Rohingya marriages and offers valuable meaning for understanding the dynamics of citizenship in these marriages.

WALI NIKAH BAGI PEREMPUAN YANG LAHIR KURANG DARI ENAM BULAN USIA PERKAWINAN DI IDI RAYEUK Fadli, Fadli; Juliandi, Budi
TAHKIM Vol. 20 No. 1 (2024): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v20i1.2852

This research is about marriage guardians for women born less than six months of marriage at Idi Rayeuk. This research is an empirical study using a sociological approach. However, the theoretical aspects remain put forward. There are three research questions here: First, how is the determination of marriage guardians by marriage officer in Idi Rayeuk for women born less than 6 months in Idi Rayeuk. Second, how is the determination of the six-month period of pregnancy by marriage officer in Idi Rayeuk. Third, what is the legal basis used by marriage officer in Idi Rayeuk in establishing marriage guardians and a six-month period for women born less than six months of marriage. The results showed that the determination of the guardian judge by marriage officer in Idi Rayeuk for women who were born less than six months from the marriage period was a compromise between positive law and the applicable law in the community, namely the Shafi'i school of fiqh, including the compromise between marriage officer in and the public. The family law becomes converted into a living law which is a compromise of some of the rules contained in positive law and the Shafi'i jurisprudence. Theoretically-practically, it is the wali hakim who acts as the guardian for women born less than six months of marriage as in the Shafi'i school of fiqh. Not a biological father. But in recording the name of the guardian, still includes the name of the biological father. Shafi'i Jurisprudence is carried out while still carrying out state rules, namely by recording it on the form containing the name of biological father. Keywords: marriage guardian, woman born less than 6 months, legal guardian

Syarifah Sungai Raya Aceh Timur: Marriage and the Struggle to Find Identity Juliandi, Budi; Zulfikar, Zulfikar; Mudrika, Syarifah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.9149

Every society has its own characteristics and identity that distinguish them from the others. Their diverse backgrounds form different views. This study explores the struggle to find Syarifah's identity in Sungai Raya Aceh Timur, related to their marriage. This study is an empirical legal research that examines the application of law in the reality of society. The data collection technique used is by conducting in-depth interviews, observations and literature studies related to the discussion of marriage. This study concludes that most Syarifah Sungai Raya believe in the doctrine of Sayyid-Sharifah endogamy marriage. However, some cannot deny the fact that exogamous marriages also occur. The doctrine of endogamous marriage raises a new awareness of their identity as zurriyyat of the Prophet PBUH. Because of this, exogamous marriage is a last resort when the goal of endogamous marriage cannot be met.

Negosiasi antara Hukum Positif dengan Hukum Islam: Penetapan Wali Nikah di Kantor Urusan Agama Idi Rayeuk, Aceh, Indonesia: Negosiasi antara Hukum Positif dengan Hukum Islam: Penetapan Wali Nikah di Kantor Urusan Agama Idi Rayeuk, Aceh, Indonesia Fadli, Fadli; Juliandi, Budi
Journal of Islamic Law Vol. 2 No. 2 (2021): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v2i2.329

Indonesian Marriage Law stipulates that biological fathers have the right to become marriage guardians for children born less than six months of the age of marriage of their parents. The Office of Religious Affairs (KUA) Idi Rayeuk gave the guardian judge the authority to replace the biological father’s position to marry off his daughter. This article aims to determine how Indonesian Marriage Law and Islamic law were compromised and negotiated at KUA Idi Rayeuk in determining marriage guardians for children born less than six months of their parents’ marriage age. This research is normative-empirical research by using interviews and documentation collected during July-December 2019 as the data source. The results showed that the determination of guardian judges at KUA Idi Rayeuk for women born less than six months of marriage to their parents resulted from compromise and negotiation between positive law and Islamic law, especially Syafi’i fiqh. KUA Idi Rayeuk and religious leaders agreed to use Syafi’i fiqh to appoint judges’ guardians as marriage guardians for children born less than six months of their parents. marriage age. The result of these negotiations is that the marriage practice is given to the judge’s guardian following the practice of the penghulu representing the nasab guardian in marriage (representative guardian). The name of the judge’s guardian is not included in the documents related to the marriage.

Public Chaos: Alleged Fatwa on Boycotting and the Fear of Missing Out on Israeli Products in Indonesia Husna, Nurul; Juliandi, Budi; Herlambang, Saifuddin; Fadhlunasyifa, Fadhlunasyifa; Irfan, Andi Farahdhiba
AHKAM : Jurnal Ilmu Syariah Vol 25, No 1 (2025)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v25i1.41588

The following text presents a synopsis of the abstract. As the conflict between Israel and Palestine intensifies, the Indonesian Ulama Council (MUI) has issued a fatwa that has generated controversy in various mass media, particularly on social media platforms. The objective of this study is to examine whether the "fatwa" issued by the Indonesian Ulama Council (MUI) constitutes a legitimate threat against Israeli products or a misinterpretation of the fatwa within the community. The research method employed is qualitative, with a descriptive-analytical approach. The secondary data set comprises social media platforms, including Instagram, Twitter, and YouTube, as well as websites relevant to the author's research. The primary data was obtained through interviews with various stakeholders, including consumers, MUI members, pro-Palestinian activists, and digital communication experts. The results indicated that misinterpretations of the fatwa led to public disorder, characterized by ambiguity in public perception, social pressures encouraging boycott conformity, and exacerbated consumer confusion due to digital misinformation. This research highlights the importance of religious literacy and the need to establish information authority within the digital landscape.AbstrakSeiring memanasnya konflik antara Israel dan Palestina, Majelis Ulama Indonesia (MUI) mengeluarkan fatwa yang menuai kontroversi di berbagai media massa, khususnya media sosial. Tujuan penelitian ini adalah untuk mengkaji apakah fatwa yang dikeluarkan oleh Majelis Ulama Indonesia (MUI) tersebut hanya sekadar ancaman bebas terhadap produk Israel atau merupakan kesalahpahaman terhadap fatwa tersebut di tengah masyarakat. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan deskriptif-analitis; data sekunder meliputi media sosial seperti Instagram, Twitter, YouTube, dan situs web yang terkait dengan penelitian penulis; dan data primer diperoleh melalui wawancara dengan berbagai pemangku kepentingan, meliputi konsumen, anggota MUI, aktivis pro-Palestina, dan pakar komunikasi digital. Hasil penelitian menunjukkan bahwa terjadi kesalahpahaman mengenai fatwa yang menimbulkan kekacauan di ruang publik, yang berujung pada ambiguitas persepsi publik terhadap fatwa tersebut, tekanan sosial yang mendorong konformitas dalam aksi boikot, serta peran misinformasi digital yang memperparah kebingungan konsumen. Penelitian ini menyoroti pentingnya literasi agama dan penguatan otoritas informasi dalam konteks digital.

Public Chaos: Alleged Fatwa on Boycotting and the Fear of Missing Out on Israeli Products in Indonesia Husna, Nurul; Irfan, Andi Farahdhiba; Juliandi, Budi; Herlambang, Saifuddin; Fadhlunasyifa, Fadhlunasyifa
AHKAM : Jurnal Ilmu Syariah Vol. 25 No. 1 (2025)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v25i1.41588

The following text presents a synopsis of the abstract. As the conflict between Israel and Palestine intensifies, the Indonesian Ulama Council (MUI) has issued a fatwa that has generated controversy in various mass media, particularly on social media platforms. The objective of this study is to examine whether the "fatwa" issued by the Indonesian Ulama Council (MUI) constitutes a legitimate threat against Israeli products or a misinterpretation of the fatwa within the community. The research method employed is qualitative, with a descriptive-analytical approach. The secondary data set comprises social media platforms, including Instagram, Twitter, and YouTube, as well as websites relevant to the author's research. The primary data was obtained through interviews with various stakeholders, including consumers, MUI members, pro-Palestinian activists, and digital communication experts. The results indicated that misinterpretations of the fatwa led to public disorder, characterized by ambiguity in public perception, social pressures encouraging boycott conformity, and exacerbated consumer confusion due to digital misinformation. This research highlights the importance of religious literacy and the need to establish information authority within the digital landscape. Abstrak Seiring memanasnya konflik antara Israel dan Palestina, Majelis Ulama Indonesia (MUI) mengeluarkan fatwa yang menuai kontroversi di berbagai media massa, khususnya media sosial. Tujuan penelitian ini adalah untuk mengkaji apakah fatwa yang dikeluarkan oleh Majelis Ulama Indonesia (MUI) tersebut hanya sekadar ancaman bebas terhadap produk Israel atau merupakan kesalahpahaman terhadap fatwa tersebut di tengah masyarakat. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan deskriptif-analitis; data sekunder meliputi media sosial seperti Instagram, Twitter, YouTube, dan situs web yang terkait dengan penelitian penulis; dan data primer diperoleh melalui wawancara dengan berbagai pemangku kepentingan, meliputi konsumen, anggota MUI, aktivis pro-Palestina, dan pakar komunikasi digital. Hasil penelitian menunjukkan bahwa terjadi kesalahpahaman mengenai fatwa yang menimbulkan kekacauan di ruang publik, yang berujung pada ambiguitas persepsi publik terhadap fatwa tersebut, tekanan sosial yang mendorong konformitas dalam aksi boikot, serta peran misinformasi digital yang memperparah kebingungan konsumen. Penelitian ini menyoroti pentingnya literasi agama dan penguatan otoritas informasi dalam konteks digital.

Title

Found 9 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 9 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 9 Documents
Search