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All Journal Ahkam: Jurnal Ilmu Syariah Al-Ahkam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Journal of Contemporary Islam and Muslim Societies Islamic Review : Jurnal Riset dan Kajian Keislaman TAHKIM Al-Masharif: Jurnal Ilmu Ekonomi dan Keislaman Proceedings of Annual Conference for Muslim Scholars Journal of Islamic Law Ulumuna Jurnal Investasi Islam Catimore: Jurnal Pengabdian Kepada Masyarakat Tasyri' Al-masharif: Jurnal Ilmu Ekonomi dan Keislaman Proceedings of International Conference on Islamic Economic Finance and Social Finance
Budi Juliandi, Budi
IAIN Langsa
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Menggugat Tafsir Tekstual Juliandi, Budi; Herlambang, Saifuddin
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In this paper, some methodologies were identified that have traditionally been used by the Muslims to read the Al-Qur’an. Then, it is shown how the methodology that led to mix between the Koran and secondary religious texts, as well as resulting in the marginalization of the Koran in Muslim religious discourse, whereas the Al-Qur’an itself has a unique status as the holy book of Islam. In analyzing about textuality, studied two conceptualizations of the relationship, ie, between the word of God and the times, and the conservative approach and progressive approach, the following impact on the interpretation of the Koran. Finally, we review some of the historical trend in the formation of knowledge, methods, and religious significance, to highlight the role of the state and the entire community in the process of interpretation.
Menggugat Tafsir Tekstual Juliandi, Budi; Herlambang, Saifuddin
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In this paper, some methodologies were identified that have traditionally been used by the Muslims to read the Al-Qur?an. Then, it is shown how the methodology that led to mix between the Koran and secondary religious texts, as well as resulting in the marginalization of the Koran in Muslim religious discourse, whereas the Al-Qur?an itself has a unique status as the holy book of Islam. In analyzing about textuality, studied two conceptualizations of the relationship, ie, between the word of God and the times, and the conservative approach and progressive approach, the following impact on the interpretation of the Koran. Finally, we review some of the historical trend in the formation of knowledge, methods, and religious significance, to highlight the role of the state and the entire community in the process of interpretation.
Wakaf dan Politik di Tunisia Budi Juliandi
AHKAM : Jurnal Ilmu Syariah Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v15i2.2857

Abstract

For some experts, Tunisia is tended to be the most progressive, liberal and radical among other Islamic countries in the world, particularly in addressing the issues of women's rights and the prohibition of polygamy. However, development in the areas of family law is not followed by progress in other fields, mainly in the development of waqf.  For this case, Tunisia is the most underdeveloped compared to other Muslim countries, such as Saudi Arabia, Egypt, Pakistan, Bangladesh, Sri Lanka, Jordan, Brunei Darussalam, Malaysia, and Indonesia; even though, around the 19th century, the contribution of waqf land of Tunisia in 1883 had reached 1/3 of the entire ownership of the land. Currently, Tunisia Tunisia do not yet have the institutions and the laws governing the waqf.DOI: 10.15408/ajis.v15i2.2857
Ibn ‘Āshūr and Negation of Minority’s Contribution To the Development of Nation Saifuddin Herlambang; Budi Juliandi
Ulumuna Vol 22 No 1 (2018): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v22i1.306

Abstract

The Quran promotes universal values. However, the interpretation of the Quran may potentially reduce its universality. This paper presents the concept of shūrā and sadaqa in al-Taḥrīr wa al-Tanwīr authored by Ibn ‘Āshūr, focusing on Surah Āli ‘Imrān (3): 159 and Surah al-Baqarah (2): 264. It also brings up other interpretations to provide a variety of opinions from Muslim scholars. This study builds up on the Malasevic’s theory of identity politics, stating that identity politics is not only exercised by marginalized people, or minorities in the midst of a major power within a country, but also in the majority, as well as in the ruling group. This study argues that Ibn ‘Āshūr’s interpretation is influenced by Islamic identity politics that negate other identities. He therefore excludes non-Muslims’ engagement in the process of national consolidation and development in Tunisia. This paper further maintains that, unlike Ibn ‘Āshūr’, the interpretation of the concept of shūrā should yield a peaceful coexistence between minorities and majorities in Muslim countries and beyond.
THE PRACTICE OF WALIMAT AL-‘URS: Competing Sharia and Tradition in Aceh Muhammad Nasir; Budi Juliandi
Journal of Contemporary Islam and Muslim Societies Vol 5, No 2 (2021)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v5i2.9341

Abstract

Abstract: One of the most heated debate in a diverse and plural legal system in such as Indonesia, is the issue of harmonization of sharia and tradition. This paper is an attempt to study the extent to which the harmonization of Islamic law and tradition in Aceh. Using a qualitative approach, this paper focuses on walimat al-‘urs tradition. The author argues that differences between tradition and shari’a may become an avenue for new configuration that would be preserved as a uniting factor in the foreseeable future Indonesia. The data was obtained from in-depth interviews with important local figures. The research shows that sharia through ‘urf theoretical framework could not accepts the richness of indigenous entities.Keywords: walimat al-‘urs, ‘urf, sharia, Aceh
PEREBUTAN “OTORITAS” DALAM HUKUM ISLAM Budi Juliandi
Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 3 No 2 (2014): Islamic Review : Jurnal Riset dan Kajian Keislaman
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6.722 KB) | DOI: 10.35878/islamicreview.v3i2.74

Abstract

This study will examine whether the use of authority held by variants of ulama institutions in Aceh Tamiang such as MPU (the Consultative Assembly of Ulamas), Dayah (traditional Islamic schools), and Muhammadiyah is running properly. There is a recognition that one institution had more authoritative than another. This recognition raises the attitudes of authoritarianism and intolerance because of the claims as the owner of a single authority. The rejection toward such this authority implied a rejection of any legal form issued by an institution of ulamas, both in the form of a fatwa, or taushiyah. Although MPU Aceh Tamiang gained the authority in Islamic law from the local government, but it does not mean that other clerical institutions do not have the authority as such. MPU Aceh Tamiang put themselves as a counterweight to the power of clerical conservatism represented by Dayah (traditional Islamic schools) in Aceh, and moderate strength that carried by mustafawiyin (the alumni of Mustafawiyah Islamic boarding school in North Sumatra), a group of Muslim scholars (the alumni of Islamic higher education), and or the alumni of non- traditional Islamic schools. This study questioned Hilmi’s opinion (2008) who said that religious institutions sponsored by the government (such as MPU) become entry critical points of intolerant attitudes towards the diversity in religious beliefs.
Menggugat Tafsir Tekstual Budi Juliandi; Saifuddin Herlambang
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v1i1.32

Abstract

In this paper, some methodologies were identified that have traditionally been used by the Muslims to read the Al-Qur’an. Then, it is shown how the methodology that led to mix between the Koran and secondary religious texts, as well as resulting in the marginalization of the Koran in Muslim religious discourse, whereas the Al-Qur’an itself has a unique status as the holy book of Islam. In analyzing about textuality, studied two conceptualizations of the relationship, ie, between the word of God and the times, and the conservative approach and progressive approach, the following impact on the interpretation of the Koran. Finally, we review some of the historical trend in the formation of knowledge, methods, and religious significance, to highlight the role of the state and the entire community in the process of interpretation.
PENERAPAN HUKUM ISLAM DI ACEH TAMIANG: BERDAMAI DENGAN SYARIAT DALAM PLURALITAS SANKSI KHALWAT Fakhrurrazi dan; Budi Juliandi
TAHKIM Vol 11, No 1 (2015)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v11i1.4

Abstract

This study explained that Qanun No. 9/2008 of 18 cases were resolved through “village justice” or in accordance with adat (one of which was the case of khalwat) indicated that there wasn’t an explicit command of Aceh government to people in handing over the offence Qanun No. 14/2003 of khalwat to court (Mahkamah Syariah). In addition, Qanun No. 9/2008 indicated that Aceh government could do nothing to resolve the offences like khalwat through court (Mahkamah Syariah). The fact that there was no single (plural) jurisdictional authority encouraged people in looking for favorable rules. The number of khalwat offences weren’t resolved by Mahkamah Syariah by the cane (cambuk), but through traditional institutions by a variety of fine custom, asserting such this assumption. This study asserted Daniel S Lev’s point of view that Islamic law was never been accepted by unanimous anywhere. Islamic law was often modified to suit the local values, accepted, and regarded as Islamic law which derived its validity from the scholars or religious authority. This study also asserted the institutional theory of Gresham which said that a formal process tended to be avoided in order to resolve the dispute through a process which is more family-oriented and more accommodating. This study also criticized the opinion of Alyasa Abu Bakr said, that the completion of seclusion cases through traditional mechanisms will strengthen the enforcement of Islamic law. Instead, this paper put forward the argument that the resolution of these cases through traditional mechanisms seclusion will weaken the enforcement of Islamic law. Keywords: legal pluralism, fine custom, cane, khalwat
WAKAF DAN POLITIK DI TUNISIA Budi Juliandi
TAHKIM Vol 10, No 2 (2014)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v10i2.52

Abstract

Tunisia State, by many experts is considered the most progressive, liberal and radical from Muslim countries in its concern for the women's rights issues, and its consistency in banning the polygamy (family law). However, the progression of Tunisia in the family law field, it turn out do not accompanied by its progress in the Islamic economics field, especially in development of waqf. In this regard, Tunisia most underdeveloped compared to other Muslim countries in the field of endowments, such as Saudi Arabia, Egypt, Pakistan, Bangladesh, Sri Lanka, Jordan, Brunei, Malaysia, and Indonesia, although about 19th century, the contribution of land endowments of Tunisia in 1883, has ever reached 1/3 of the entire ownership of land. To date, Tunisia have not institutions and laws governing the endowments. The transition government today (2011-2014), just preparing Draft of Law on endowments in November 2013. However, to date the Regional Representative House of Tunisia has not ratified it. Key words: Endowments, law politic, Tunisia
Mudawwanah Al-Usrah dan Pemihakan Terhadap Hak-Hak Perempuan di Maroko Budi Juliandi; Fauzun Jamal; Saifuddin Herlambang
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (163.295 KB) | DOI: 10.36835/ancoms.v0iSeri 1.14

Abstract

The main purpose of this paper is to provide a review of Muslim Family Law 004 (Mudawwanah al-Usrah ) in Marocco. Based on literature review, this paper aims to highlight, explain and discuss the family code reform in Morocco. The study indicates that the family code reforms in Morocco do support the rights of women in the family. The reform produces polarization in society, either the supporting group or the rejecting one.
Co-Authors Anizar Anizar Annisa, Delia Asy Ari, M Khoirul Hadi al Fadhlunasyifa, Fadhlunasyifa Fadli Fadli Fakhrurrazi dan Fauzun Jamal Fuadi, Khairul Herlambang, Saifuddin Herlambang, Saifuddin Irfan, Andi Farahdhiba Juliadi Khairul Fuady Mudrika, Syarifah Muhammad Firdaus MUHAMMAD HASBI Muhammad Nasir Muhammad Rusydi Muhammaddiah, Muhammad Rusdi bin Nadia Ayuna Nurul Husna Primanty, Diah Aidil Reza Fadil, Muhammad Rezeki, Dinda Sri Saifuddin Herlambang Saifuddin Herlambang Saifuddin Herlambang Siregar, Mustamar Iqbal Suryani, Sitti Syamsiar, Syamsiar ‘Ulya, Khairil