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All Journal RELIGIA Religia : Jurnal Ilmu-Ilmu Keislaman Rabbayani: Jurnal Pendidikan dan Peradaban Islami
Naila Shofia
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Religion Humanities Education Social Sciences

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Soul Dimension and Antithesis of Ibnu Sina’s Reincarnation Concept Naila Shofia; Achmad Khudori Soleh
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.vi.5958

Abstract

Ibn Sina, the father of modern medicine, has an unusual concept of psychology. His concept of soul is different from other characters. So is his view of reincarnation. This study examines Ibn Sina's concept of the soul and his views on reincarnation. The research is based on literature data and uses qualitative methods. The results showed that Ibn Sina divided the human soul into three parts: the plant, animal, and human. The human soul is eternal. The soul is not corrupted after death, after being separated from the body. The soul lives on in its nature. After death, the soul does not need a new body for its activities. Therefore, there is no reincarnation for the soul. Ibn Sina disagrees with the concept of soul reincarnation by Aristotle.
Soul Dimension and Antithesis of Ibnu Sina’s Reincarnation Concept Naila Shofia; Achmad Khudori Soleh
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i2.5958

Abstract

Ibn Sina, the father of modern medicine, has an unusual concept of psychology. His concept of soul is different from other characters. So is his view of reincarnation. This study examines Ibn Sina's concept of the soul and his views on reincarnation. The research is based on literature data and uses qualitative methods. The results showed that Ibn Sina divided the human soul into three parts: the plant, animal, and human. The human soul is eternal. The soul is not corrupted after death, after being separated from the body. The soul lives on in its nature. After death, the soul does not need a new body for its activities. Therefore, there is no reincarnation for the soul. Ibn Sina disagrees with the concept of soul reincarnation by Aristotle.
Religious Harmony of Tengger Ethnic Perspective: Humanity and Spirituality in Minority Area: Harmoni Beragama Perspektif Etnis Tengger: Kemanusiaan dan Spiritualitas di Wilayah Minoritas Ahmad Ulil Amin; Ida Fitri Anggarini; Muhammad Nabil Fahmi; Fina Lailatul Masruroh; Hilmi Fauzi; Naila Shofia
RABBAYANI: Jurnal Pendidikan dan Peradaban Islami Vol. 2 No. 2 (2022)
Publisher : STAI Ma'had Aly Al-Hikam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Nahdlatul Ulama is a huge Muslim community in Indonesia that follows four religious resources that are Al-Qur’an, al-Sunnah, Ijma’ and Qiyas. On Fiqh following four Madhab (school of thought) such Imam Hanafi, Maliki, Syafi’i and Hambali. This ideology was found in minority areas and research related to the topic was limited. This study aimed to illustrate how Nahdlatul Ulama’s Fiqh Ibadah civilization has grown in minority areas. This qualitative narrative research study used observation, in-depth interviews, and documentation to collect primary data from five villagers of Tengger ethnics. The result shows that Tengger’s Muslims is a first learner (awam), it’s easier to implement amaliyah nahdliyah (Fiqh Ibadah) in their daily life, have a good relation to other religions (Hindu and Budha), have a cultural understanding, and live in harmony as one ethnic. Kata Kunci: Religious Harmony, Humanity, Spirituality, Tengger.
Co-Authors Achmad Khudori Soleh Ahmad Ulil Amin Fina Lailatul Masruroh Hilmi Fauzi Ida Fitri Anggarini Muhammad Nabil Fahmi