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All Journal Jurnal Studi Agama dan Masyarakat Dinika : Academic Journal of Islamic Studies Journal of Islamic Law Kalosara: Family Law Review Dinika: Academic Journal of Islamic Studies.
Husnul Khitam, Husnul
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Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Kontekstualisasi Teologi sebagai Basis Gerakan Ekologi Khitam, Husnul
DINIKA : Academic Journal of Islamic Studies Vol 1, No 2 (2016)
Publisher : DINIKA : Academic Journal of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pesantren as an indigenous Islamic based education institution in Indonesia has been always reflecting its social action by the religious values, including to their ecological activities. This research attempts to explore the role of pesantren on community empowerment, especially on how theologically and sociologically the movement created and perceived through society. The main question of this research is on how pesantren interpret various environmental problems through the eco-theological perspectives. This research represented by two pesantrens, modern and traditional. From theological landscape, they used Alqur’an as the primary source for the ecological movement and contextualizing it into the internal pesantren communities and to their surrounding communities. Pesantren Al-Amin, as the traditional one using transcendent relations as the basic theological framework, term like Kutub Alaulia and the conception of almsgiving used as its central point. Meanwhile, pesantren Daarul Ulum Lido put the basic values of the ecological movement into conception of Fiqh Albi’ah and conception of Caliphs to build student amorousness to environment by the narrative of sustainability and the future human generation.KeywordsPesantren, Ecology, Theology, and Contextualization
Kontekstualisasi Teologi sebagai Basis Gerakan Ekologi Khitam, Husnul
DINIKA : Academic Journal of Islamic Studies Vol 1, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i2.62

Abstract

Pesantren as an indigenous Islamic based education institution in Indonesia has been always reflecting its social action by the religious values, including to their ecological activities. This research attempts to explore the role of pesantren on community empowerment, especially on how theologically and sociologically the movement created and perceived through society. The main question of this research is on how pesantren interpret various environmental problems through the eco-theological perspectives. This research represented by two pesantrens, modern and traditional. From theological landscape, they used Alquran as the primary source for the ecological movement and contextualizing it into the internal pesantren communities and to their surrounding communities. Pesantren Al-Amin, as the traditional one using transcendent relations as the basic theological framework, term like Kutub Alaulia and the conception of almsgiving used as its central point. Meanwhile, pesantren Daarul Ulum Lido put the basic values of the ecological movement into conception of Fiqh Albiah and conception of Caliphs to build student amorousness to environment by the narrative of sustainability and the future human generation.KeywordsPesantren, Ecology, Theology, and Contextualization
Religious Tradition and Technology: Debate among Penghulus about Online Marriage Law in Banjarmasin Hayati, Siti Muna; Khitam, Husnul; Erfan, Zainul; Amini, Afifah
Journal of Islamic Law Vol. 5 No. 1 (2024): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v5i1.2187

Abstract

This article explores the perspectives of penghulus (marriage functionaries) in Banjarmasin regarding online marriage contracts, navigating the interplay between religious tradition and technological. Drawing upon differences in interpretation among Islamic jurists, the article elucidates varying views on the validation of marriage contracts, focusing on the concept of ittiḥād al-majlis (unity of session). This concept significantly shapes penghulus’ opinions on the legitimacy of online marriage contracts. Against this backdrop, the article analyses the factors driving discourse among penghulus regarding online marriage contracts and their implications within Banjarese community. Conducting interviews with 12 penghulus in Banjarmasin over a three-month period from September to November 2023, the study underscores the importance of religious tradition in Banjarmasin society and its adaptation to technological progress in interpreting Islamic law. The study finds that while the majority of penghulus oppose online marriage contracts, a minority endorse them under specific conditions. Those against them argue that ittiḥād al-majlis necessitates the physical presence of all parties in one location during the marriage contract process, whereas proponents contend that the virtual realm fulfills this criterion. These findings reflect the ongoing societal dialogue regarding the interpretation of religious doctrines and technological innovations, offering valuable insights into the intersection of religious tradition and technology in contemporary Islamic jurisprudence. [Studi ini menginvestigasi perspektif para penghulu di Kota Banjarmasin terkait hukum akad nikah secara online, yang mencerminkan pergumulan antara tradisi keagamaan dan kemajuan teknologi. Dengan mengacu pada perbedaan pendapat para ulama fikih tradisional, artikel ini mengidentifikasi perbedaan dalam penafsiran terhadap ittiḥād al-majlis sebagai salah satu syarat ijab dan kabul dalam perkawinan, yang mempengaruhi pendapat para penghulu tentang sah tidaknya akad nikah secara online. Di tengah kompleksitas ini, artikel bertujuan untuk menganalisis faktor-faktor yang membentuk perdebatan para penghulu terkait hukum akad nikah secara online serta implikasinya dalam konteks masyarakat Banjar. Dengan mewawancarai 12 penghulu di Kota Banjarmasin selama tiga bulan, dari September sampai November 2023, studi ini menyoroti pentingnya tradisi keagamaan dalam masyarakat Banjar dan adaptasi terhadap perkembangan teknologi dalam penafsiran terhadap hukum Islam. Kajian ini menunjukkan bahwa mayoritas penghulu menolak akad nikah secara online, sementara sebagian kecil memperbolehkannya dengan syarat tertentu. Mayoritas penghulu yang menolak menginterpretasikan ittiḥād al-majlis dengan keharusan kehadiran para pihak secara fisik dalam satu tempat dalam prosesi akad nikah, sedangkan sebagian kecil yang membolehkan memandang bahwa ruang virtual telah memenuhi kriteria ittiḥād al-majlis tersebut. Temuan ini mencerminkan perdebatan yang sedang berlangsung dalam masyarakat terkait penafsiran terhadap ajaran agama dan perkembangan teknologi, memberikan wawasan yang berharga tentang dinamika tradisi keagamaan dan teknologi dalam pemikiran hukum Islam kontemporer.]
Methodology of Egyptian Inheritance Law Reform Khitam, Husnul; Hayati, Siti Muna; Rahmawati, Anif; Utsany, Royan
KALOSARA: Family Law Review Vol. 5 No. 2 (2025): Kalosara: Family Law Review
Publisher : Program Studi Keluarga Hukum Islam Fakultad Syariah Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/kalosara.v5i2.11024

Abstract

Studies on Islamic inheritance law in Egypt have thus far tended to be descriptive-historical, particularly concerning the codification through Law No. 77 of 1943 and Law No. 71 of 1946, without offering much critical assessment of the methodological foundations of takhayyur (cross-madhhab selection), taṭbīq (contextual application), and tajdīd (reinterpretation). This gap highlights the lack of theoretical reconstruction regarding the state’s institutional ijtihād and the limited analysis of the reform’s impact on society, gender justice, and cross-national inheritance dynamics. This study aims to analyze the methodological construction of Egypt’s inheritance law reforms, evaluate their implications for the principle of substantive justice, and examine their relevance to contemporary challenges. Theoretically, it employs the concept of institutional ijtihād—namely the role of the state in selecting and adapting the opinions of fuqahāʾ—to explain the flexibility of Islamic law within the modern legal order. The findings indicate a significant redefinition, including: restricting homicide as an impediment to inheritance solely to cases of intentional killing; granting equal rights in al-masʾalah al-mushtarakah; expanding radd rights for widowers/widows; introducing special regulations on lineage acknowledgment (al-muqarr lahu bi al-nasab); and the establishment of the obligatory will (waṣiyyah wājibah) for orphaned grandchildren. These results affirm that Egypt’s inheritance law reform represents an effort to balance classical fiqh with modern social demands. The implication is that the Egyptian model may serve as a reference for other Muslim-majority countries, including Indonesia, in formulating inheritance law that is more just, adaptive, and oriented toward gender justice and legal pluralism.   Keywords: Inheritance Law Reform, Institutional Ijtihād, Obligatory Will (Waṣiyyah Wājibah)
Kontekstualisasi Teologi sebagai Basis Gerakan Ekologi Khitam, Husnul
DINIKA : Academic Journal of Islamic Studies Vol. 1 No. 2 (2016)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i2.62

Abstract

Pesantren as an indigenous Islamic based education institution in Indonesia has been always reflecting its social action by the religious values, including to their ecological activities. This research attempts to explore the role of pesantren on community empowerment, especially on how theologically and sociologically the movement created and perceived through society. The main question of this research is on how pesantren interpret various environmental problems through the eco-theological perspectives. This research represented by two pesantrens, modern and traditional. From theological landscape, they used Alqur’an as the primary source for the ecological movement and contextualizing it into the internal pesantren communities and to their surrounding communities. Pesantren Al-Amin, as the traditional one using transcendent relations as the basic theological framework, term like Kutub Alaulia and the conception of almsgiving used as its central point. Meanwhile, pesantren Daarul Ulum Lido put the basic values of the ecological movement into conception of Fiqh Albi’ah and conception of Caliphs to build student amorousness to environment by the narrative of sustainability and the future human generation.KeywordsPesantren, Ecology, Theology, and Contextualization
Bahilah di Hulu Sungai Utara: Penebus Dosa Ala Urang Amuntai Hayati, Siti Muna; Khitam, Husnul
Jurnal Studi Agama dan Masyarakat Vol 14 No 2 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v14i2.692

Abstract

This study is aimed at examining the Bahilah custom facing a shift in practice and how the views of North Hulu Sungai society towards the Bahilah custom. This study belongs to descriptive qualitative research using observation and interview methods. The study reveals that some modern societies and living in urban areas consider the bahilah custom not based from the Nash (Qur
Co-Authors Amini, Afifah Erfan, Zainul Rahmawati, Anif Royan Utsany Siti Muna Hayati, Siti Muna