I Ketut Donder
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Ajaran Yoga Dalam Teks Dharma Pātañjala dan Implementasinya di Perguruan Ananda Marga Yoga Denpasar Yoga Wiyana; I Ketut Donder; Hari Harsananda
Jurnal Yoga dan Kesehatan Vol 5 No 2 (2022): Volume 5 No. 2 Tahun 2022
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (962.353 KB) | DOI: 10.25078/jyk.v5i2.1900

Abstract

The Dharma Pātañjala text is a text that formulates Yoga teachings which are similar to the teachings of the Yoga Sutras of Patanjali. Ananda Marga Yoga as one of the Yoga schools in Bali which is still implementing Yoga teachings known as Rajadhiraja Yoga. The discussion in this study is the structure of Yoga teachings in the Dharma Pātañjala text, the implementation of Yoga teachings in the Dharma Pātañjala text at Ananda Marga Yoga colleges, and the implications of Yoga teachings in the Dharma Pātañjala text for the Ananda Marga Yoga school. This study uses the theory of structure, hermeneutics, symbolic interactionism, and the theory of reciprocity. The results of the study include the structure of the teachings of Yoga in the Dharma Pātañjala text explained about Samādhi, Yoga levels, Japa Pranava OṀ, obstacles that will be encountered by Yogis, Panca Kleśa, Prayogasandhi or Aṣṭāṅga Yoga consisting of Yama, Niyama, sana, Pratyāhāra, Prāṇāyāma, Dhāraṇā, Dhyāna, and Samādhi and Samyaṁa techniques. The implementation of the Yoga teachings contained in the Dharma Pātañjala text and carried out at the Ananda Marga Yoga school is a system of Yoga teachings known as Rajadhiraja Yoga. Rajadhiraja Yoga is an extension of the ancient Raja Yoga system or Aṣṭāṅga Yoga. As well as the implications of Yoga teachings that are useful for improving health, increasing spiritual awareness and intelligence, maintaining harmony in life, and self-control systems.
PEMBAHASAN KETUHANAN DALAM PUSTAKA BRAHMAVIDYA-UPANISAD HASIL TERJEMAHAN BEBERAPA SARJANA BARAT DAN TIMUR I Ketut Donder
Pangkaja: Jurnal Agama Hindu Vol 24 No 2 (2021)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Discourse about divinity in the Vedas is so extensive that it has produced many documents from reflection and in-depth study of the pursuit of God. This Brahmavidya-Upanisad is the centerpiece of the 39th Upanisad of 112 Upanisads translated by board scholars. This Brahmavidya-Upanisad is the result of contemplative research by ancient sages who used the paravidya-apaparavidya approach. This approach is a holistic approach, namely the paravidya approach is related to the investigation of the microcosm, and the aparavidya approach is related to the investigation of the macrocosm. The paravidya approach is a spiritual approach (subjective) and the aparavidya approach is a material approach (positive objective). The integration of this positivistic subjective-objective approach is a harmonious-integrative approach called a holistic approach, a blend of spirituality and science. The results of integrative contemplative research on the cOṁbination of spiritual-science found that the macrocosm and microcosm are the same but differ in intensity.The results of the research of these sages have given space for mankind to seek God within themselves or to seek God in all His creations that are in front of humans. There is nothing worse or better than man's search for God. If he is a layman then he can seek and place God outside of himself; but for spiritualists can worship God inside or outside themselves or both. This is a form of theology of freedOṁ and theology of liberation that can liberate humans frOṁ alienation frOṁ God.