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All Journal Sanjiwani: Jurnal Filsafat Jurnal Yoga Dan Kesehatan Pangkaja: Jurnal Agama Hindu
I Ketut Donder
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Humanities Health Professions Social Sciences

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Ajaran Yoga Dalam Teks Dharma Pātañjala dan Implementasinya di Perguruan Ananda Marga Yoga Denpasar Yoga Wiyana; I Ketut Donder; Hari Harsananda
Jurnal Yoga dan Kesehatan Vol 5 No 2 (2022): Volume 5 No. 2 Tahun 2022
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (962.353 KB) | DOI: 10.25078/jyk.v5i2.1900

Abstract

The Dharma Pātañjala text is a text that formulates Yoga teachings which are similar to the teachings of the Yoga Sutras of Patanjali. Ananda Marga Yoga as one of the Yoga schools in Bali which is still implementing Yoga teachings known as Rajadhiraja Yoga. The discussion in this study is the structure of Yoga teachings in the Dharma Pātañjala text, the implementation of Yoga teachings in the Dharma Pātañjala text at Ananda Marga Yoga colleges, and the implications of Yoga teachings in the Dharma Pātañjala text for the Ananda Marga Yoga school. This study uses the theory of structure, hermeneutics, symbolic interactionism, and the theory of reciprocity. The results of the study include the structure of the teachings of Yoga in the Dharma Pātañjala text explained about Samādhi, Yoga levels, Japa Pranava OṀ, obstacles that will be encountered by Yogis, Panca Kleśa, Prayogasandhi or Aṣṭāṅga Yoga consisting of Yama, Niyama, sana, Pratyāhāra, Prāṇāyāma, Dhāraṇā, Dhyāna, and Samādhi and Samyaṁa techniques. The implementation of the Yoga teachings contained in the Dharma Pātañjala text and carried out at the Ananda Marga Yoga school is a system of Yoga teachings known as Rajadhiraja Yoga. Rajadhiraja Yoga is an extension of the ancient Raja Yoga system or Aṣṭāṅga Yoga. As well as the implications of Yoga teachings that are useful for improving health, increasing spiritual awareness and intelligence, maintaining harmony in life, and self-control systems.
PEMBAHASAN KETUHANAN DALAM PUSTAKA BRAHMAVIDYA-UPANISAD HASIL TERJEMAHAN BEBERAPA SARJANA BARAT DAN TIMUR I Ketut Donder
Pangkaja: Jurnal Agama Hindu Vol 24 No 2 (2021)
Publisher : UHN IGB Sugriwa Denpasar

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Discourse about divinity in the Vedas is so extensive that it has produced many documents from reflection and in-depth study of the pursuit of God. This Brahmavidya-Upanisad is the centerpiece of the 39th Upanisad of 112 Upanisads translated by board scholars. This Brahmavidya-Upanisad is the result of contemplative research by ancient sages who used the paravidya-apaparavidya approach. This approach is a holistic approach, namely the paravidya approach is related to the investigation of the microcosm, and the aparavidya approach is related to the investigation of the macrocosm. The paravidya approach is a spiritual approach (subjective) and the aparavidya approach is a material approach (positive objective). The integration of this positivistic subjective-objective approach is a harmonious-integrative approach called a holistic approach, a blend of spirituality and science. The results of integrative contemplative research on the cOṁbination of spiritual-science found that the macrocosm and microcosm are the same but differ in intensity.The results of the research of these sages have given space for mankind to seek God within themselves or to seek God in all His creations that are in front of humans. There is nothing worse or better than man's search for God. If he is a layman then he can seek and place God outside of himself; but for spiritualists can worship God inside or outside themselves or both. This is a form of theology of freedOṁ and theology of liberation that can liberate humans frOṁ alienation frOṁ God.
SATYAM SIVAM SUNDARAM: ESENSI KEBENARAN, KEBAJIKAN, DAN KEINDAHAN DALAM SIMBOL TARIAN SIVA NATARAJA SEBAGAI HUKUM SEMESTA I Ketut Donder; Prasanthy Devi Maheswari; Jyothi Devi Krishnanandayani
Sanjiwani: Jurnal Filsafat Vol 16 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i2.5828

Abstract

Humans are the most perfect of all creatures, because only humans possess the ability to distinguish between the eternal and the transient. Furthermore, humans possess the awareness that they are not a material body, but the Atman, which is identical with Brahman. Advaita Vedanta theology and philosophy teach that Brahman pervades the universe. Therefore, Brahman and the Universe and all its contents are one. The Universe and all its contents are the material body of Brahman. Therefore, a practical understanding of Brahman can be observed through the Rtams, or Laws of Nature.Awareness of the Atman in humans is paramount in human life. Through awareness of the Atman, humans understand the existence of God behind all things. Awareness of the Atman makes humans wise, able to perceive God's presence in all things, as the Chandogya Upanisad states, "sarva khalv idam brahman," meaning "everything is God." Thus, Advaita Vedanta teaches that God, as the Subtle Substance, permeates all atomic particles of the Universe. Thus, all natural phenomena are a Cosmic Dance known as the Sivanataraja Dance or the Tandava Dance. Therefore, Rtam, or the Laws of Nature, can be used as a medium of contemplation to discover the traces of the Creator behind all natural phenomena.This research is qualitative, with data in the form of a summary of words obtained through literatures. Using Symbol Theory and Qualitative Interpretive Analysis, the authors conclude that the Laws of Nature are a manifestation of the dance of universal Truth (Satyam), which possesses the values of universal Virtue (Sivam) and universal Beauty (Sundaram). Humans who possess a perspective in accordance with the teachings of Advaita Vedanta will be able to see and experience the world and all its natural phenomena as an expression of Satyam, Sivam Sundaram, or a blissful Heaven.
Co-Authors Hari Harsananda Jyothi Devi Krishnanandayani Prasanthy Devi Maheswari Yoga Wiyana