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TRADISI MUSLIMAH BERCADAR (STUDI LIVING HADIS PADA MASYARAKAT TEGAL BESAR JEMBER) Yuhadi, Irfan; Murtini, Nurul Budi
Al-MAJAALIS Vol 6 No 2 (2019): AL-MAJAALIS: JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Allah Subhanahu wa Ta?ala menjadikan wanita sebagai sesuatu yang indah dalam pandangan laki-laki. Salah satu godaan setan bagi kaum laki-laki adalah masalah wanita. Allah Subhanahu wa Ta?ala juga memerintahkan kepada para muslimah agar berhijab dengan mengenakan kerudung yang dapat menutupi kepala dan dada-dada mereka. Tegal Besar adalah sebuah kelurahan di kecamatan kaliwates kabupaten Jember Jawa timur. Rumusan masalah dalam penelitian ini adalah tentang: (1) faktor pendorong dan tahapan yang dilalui oleh muslimah dalam mengenakan cadar, (2) tantangan yang dihadapi dan kenikmatan yang dirasakan oleh muslimah setelah mengenakan cadar, (3) hadis dan atsar yang mensyari?atkan muslimah untuk menggunakan cadar.Pendekatan dalam penelitian ini adalah dengan menggunakan pendekatan kualitatif, dengan model penelitian ini adalah studi living hadis. Hasil dari penelitian ini menunjukkan bahwa: (1) Ada 7 faktor pendorong para muslimah tersebut untuk bercadar dan ada 6 tahapan yang dilalui oleh para muslimah hingga mereka berhasil untuk mengenakan cadar. (2) Ada dua tantangan yang dihadapi oleh muslimah setelah mengenakan cadar, yaitu: dituduh mengikuti aliran sesat dan dicela orang, namun mereka juga merasakan kenikmatan tersendiri setelah mereka kontinyu mengenakan cadar. (3) Terdapat nash-nash dalil yang mensyari?atkan muslimah untuk menggunakan cadar, baik dari hadis Nabi Shallalahu ?alaihi wa Sallam maupun dari atsar dari Sahabat dan Tabi?in.

LIVING HADIS: FENOMENA SARAPAN BERSAMA PASCA PENGAJIAN AHAD PAGI MASYARAKAT BANGAH SIDOARJO Yuhadi, Irfan; Murtini, Nurul Budi
Al-MAJAALIS Vol 7 No 1 (2019): AL-MAJAALIS: JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Kata sarapan berasal dari kata sarap yang diberi akhiran-an, kata sarap atau menyarap adalah kata kerja yang berarti makan sesuatu pada pagi hari. Sarapan yaitu makanan yang dimakan pada pagi hari sebelum beraktivitas dan yang dimakan kurang lebih sepertiga dari makanan sehari. Sarapan banyak bermanfaat untuk kesehatan tubuh. Sarapan akan terasa lebih menyenangkan jika dilakukan secara bersama-sama. Bangah adalah salah satu desa yang berada di kecamatan Gedangan Sidoarjo Jawa Timur. Rumusan masalah dalam penelitian ini adalah tentang: (1) konsep pengadaan sarapan bersama pasca pengajian ahad pagi, (2) manfaat kegiatan sarapan bersama pasca pengajian ahad pagi, (3) hadis-hadis yang mensyari?atkan untuk memberi makan orang lain serta makan bersama. Pendekatan dalam penelitian ini adalah menggunakan pendekatan kualitatif dengan model penelitian ini adalah studi living hadis. Hasil dari penelitian ini menunjukkan bahwa: (1) Konsep pengadaan sarapan bersama pasca pengajian ahad pagi berawal dari keinginan untuk mengaplikasikan ilmu tentang keutamaan dan pahala yang besar bagi orang-orang yang memberi makan kepada para penuntut ilmu. Adapun sumber pendanaan kegiatan sarapan bersama pasca pengajian ahad pagi adalah dari infak para jamaah dan donatur masjid. (2) Kegiatan sarapan bersama pasca pengajian ahad pagi banyak membawa manfaat positif, baik dari secara personal maupun sosial. (3) Terdapat hadis-hadis yang mensyari?atkan untuk memberi makan orang lain serta hadis makan secara bersama-sama.

TRADISI MUSLIMAH BERCADAR (Studi Living Hadis Pada Masyarakat Tegal Besar Jember) irfan yuhadi; Nurul Budi Murtini
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 6 No 2 (2019): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v6i2.116

Allah Subhanahu wa Ta’ala makes a woman something beautiful in the eyes of men. One of Satan's temptations for men is a woman's problem. Allah Subhanahu wa Ta'ala also ordered the Muslim women to wear hijab by wearing a veil that could cover their heads and chests. Tegal Besar is a sub-district in the Kaliwates sub-district of Jember, East Java. The formulation of the problem in this study is about: (1) the driving factors and stages that are passed by Muslim women in wearing the veil, (2) the challenges faced and pleasures felt by Muslim women after wearing the veil, (3) hadith and atsar which make Muslim women to use veils. The approach in this study is to use a qualitative approach, with this research model is the study of living hadith. The results of this study indicate that: (1) There are 7 driving factors for Muslim women to veil and there are 6 stages that are passed by Muslim women until they succeed in wearing the veil. (2) There are two challenges faced by Muslim women after wearing the veil, namely: accused of following cults and being criticized by people, but they also feel their own pleasure after they continually wear the veil. (3) There are texts on theorem that make Muslim women use veils, both from the traditions of the Prophet Shallalahu aih alaihi wa Sallam and from atsar from Sahabat and Tabi’in.

LIVING HADIS: FENOMENA SARAPAN BERSAMA PASCA PENGAJIAN AHAD PAGI MASYARAKAT BANGAH SIDOARJO irfan yuhadi; Nurul Budi Murtini
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 7 No 1 (2019): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v7i1.124

The word “sarapan” (breakfast) comes from the word “sarap” which is added a suffix “an.” The word “sarap” is a verb which means eating something in the morning. Breakfast is food that is eaten in the morning before doing activities and it is eaten approximately one third of the food in a day. Breakfast gives a lot of benefits for the health of our body. It will be more enjoyable if it is done together. Bangah is a village located in the Gedangan district in Sidoarjo, East Java. The formulations of the problem in this research are about: (1) the concept of procuring breakfast together after Sunday morning recitation, (2) the benefits of having brakfast togehter after Sunday morning recitation, (3) the hadiths that recommend to feed others and eat together. The research in this study uses qualitative research with the study of living hadith as its research model.The results of this study indicate that: (1) the concept of procuring breakfast together after Sunday morning recitation starts from the desire to apply knowledge about the virtues and a great reward for those who feed the prosecutors of knowledge.The source for funding the activities are from the donations of the worshipers and the donors of the mosque, (2) the activity of having breakfast together after Sunday morning recitation brings a lot of positive benefits personally and socially, (3) there are hadits that recommend to feed other people and eat together.

FENOMENA PRAKTIK CINGKRANG IMPLEMENTASI LARANGAN ISBAL (Studi Living Hadis Pada Masyarakat Muslim MangunharjoProbolinggo) Irfan Yuhadi; Nurul Budi Murtini
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 7 No 2 (2020): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v7i2.143

Clothing serves to cover the nakedness of Adam’s children and also as jewelry for them. A muslim should wear beautiful clothes, but should not be excessive and not accompanied by a sense of arrogance when wearing them. The term isbal means lengthening, anchoring and extending clothes to cover the ankles and touching the ground, either because of arrogance or not. Mangunharjo is one of the villages in Mayangan sub-district, Probolinggo, East Java. The formulations of the problem in this research are about: (1) the driving factor and the stages which are passed by a muslim in using his cingkrang (cropped) pants, (2) the challenges that are taken and the pleasure felt by a muslim after wearing a cingkrang (cropped) pants, (3) hadiths which prescribe a muslim to wear wearing a cingkrang (cropped) pants. The approach usedin this research is qualitative approach with the study of living hadith models. The results of this study indicate that: (1) There are 4 motivating factors for Mangunharjo’s muslims in wearing cingkrang (cropped) pantsand there are 5 stages that are passed by these muslims until they succeed in wearing it. (2) There are 5 challenges faced by muslims after wearing cingkrang (cropped) pantsand there are 4 of the toughest challenges they feel after they wearing it. On the other hand, they actually feel the 4 pleasures after they continue wearing it. (3) There are a number of hadiths which prescribe a muslim to wear cingkrang (cropped) pants as an implementation of the prohibition on isbal.

THE TRADITION OF FEEDING PEOPLE IN ASEMBAGUS SITUBONDO (STUDY OF LIVING HADITH) Nurul Budi Murtini; Irfan Yuhadi
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 8 No 1 (2020): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v8i1.145

Food amid humans is a great pleasure in the world because food is one of the sources of human life. Allah is the Rabb who gives food to humans to relieve their hunger. Among the characteristics of the occupants of Heaven is that they often feed the needy. Situbondo Regency is located on the north coast of Java, in the TapalKuda (Horseshoe) area. This research aims to investigate the motives and concept offeedingotherpeopleon Friday, the benefits of feeding people on Friday, and seek for ahadith that advocate feeding others. This research used a qualitative approach with the study of living hadith model. The results of this study indicate that: (1) The motives for feeding people are to get the benefits of sharing food with fellow Moslems, the desire to share, and be part of the social activity. Regular and non-permanent donors support the feeding concept. Food distribution is made every Saturday morning on the east side of AsembagusGreat (Jami') Mosque. Food is distributed to farmers, pedicab drivers, waste pickers, and people who could not afford it. (2) The benefits of feeding others are social care, more people, and laypeople interested in joining the study. (3) Several hadiththat prescribe to feed other people.

IMPLEMENTASI HADIS-HADIS SABAR DALAM MENGHADAPI BENCANA (Studi Kasus Bencana Banjir di Kepatihan Jember) Irfan Yuhadi; Nurul Budi Murtini
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 8 No 2 (2021): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v8i2.162

In human life, it always revolves between happiness and sadness, ease and difficulty, even life and death. All the calamities that occur have been determined by Allah in the Lawh al-Mahfuz. Not a single disaster befell someone except with the permission of Allah. Allah will give guidance to the heart of believers to be patient in accepting calamities. Jember Regency consists of 226 villages, 22 subdistricts, and 31 districts, among which is Kepatihan subdistrict. In February 2021, there were floods in Jember, among the areas affected was Kepatihan. The purpose of this research is to analyze and to find the redaction of hadiths about patience, the phenomenon of the flood in Kepatihan Jember, and the implementation of the hadiths about patience in dealing with floods in Kepatihan Jember. The approach in this research is a qualitative approach with a type of case studies. The results of this study indicate that: (1) There are several redactions of hadith about patience, among them are: hadith from Abu Malik Al-Asy'ari, hadith from Anas, hadith from 'Ubadah bin Ash-Shamit, hadith from Abu Sa'id Al-Khudri, and hadith from Shuhaib – may Allah be pleased with them. (2) In Kepatihan Jember, 32 families were affected by the flood, among the worst were 8 houses. (3) The residents of Kepatihan Jember have implemented the hadiths of patience in facing the flood disaster that occurred in February 2021.

PENGARUH PARENTING BERBASIS HADIS TERHADAP KARAKTER ANAK PADA KOMUNITAS KAJIAN MUSLIMAH DI KALIWATES JEMBER Irfan Yuhadi; Nurul Budi Murtini
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 9 No 1 (2021): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v9i1.169

Parenting encompasses everything related to the duties of parents in educating and raising their children. Hadith-based parenting is the parents’ skill in nurturing and educating their children based on the guidance of the hadiths of Prophet – peace and blessings of Allah be upon him. Every child has an inherent character realized into their behavior and actions. This research aims to examine the influence of hadith-based parenting on children’s character. The approach used in this research is a quantitative approach. The population of this research is the Kajian Muslimah community in Kaliwates Jember who are married and have at least 7-year-old children. The number of samples of 30 people were taken by simple random sampling technique. The instrument used is a questionnaire with a Likert scale. The data analysis technique used simple linear regression with the help of SPSS version 23. The result indicates that hadith-based parenting has a significant effect on children’s character in the Kajian Muslimah community in Kaliwates Jember. The significance of the influence of hadith-based parenting on children’s character in the Kajian Muslimah community in Kaliwates Jember is 41%.

HUBUNGAN ANTARA EDUKASI HADIS QUDSI DENGAN KARAKTER RELIGIUS PADA KOMUNITAS KAJIAN KEISLAMAN PROBOLINGGO Irfan Yuhadi; Nurul Budi Murtini; Muhammad Yassir
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 9 No 2 (2022): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v9i2.196

Education is a virtue that makes scientific regeneration work. Through education the quality of understanding can be improved. So that slowly the ignorance that exists in a community can be eliminated. Social change can be realized through continuous education. Especially if the education given to the community is qudsi hadith that are sourced from the holy word of Allah. Hadith qudsi education is teaching and educating others about the hadith qudsi narrated by the Prophet – may Allah’s peace and blessings be upon him – from Allah the Exalted and Glorious, while religious character is a religious trait that is inherent and manifests in behavior and actions. The approach used in this study is a quantitative approach with the type of correlational research to determine the correlation between hadith qudsi education and religious character. The population of this research is the Islamic Lectures community in Probolinggo. The number of samples in this study were 30 people taken by simple random sampling technique. The results showed that there was a significant positive correlation between hadith qudsi education and religious character in the Probolinggo Lecture community, so that the higher the education of hadith qudsi, the higher the religious character. The level of correlation between hadith qudsi education and religious character is a strong correlation.

REVITALISASI HADIS QUDSI PADA GRUP HADITS QUDSI MUSLIMAH Irfan Yuhadi; Nurul Budi Murtini
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 10 No 1 (2022): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v10i1.241

Among the implications of the rapid development of information technology is a shift in moral value in society, both on a micro and macro scale. So that a religious approach is needed through hadith qudsi education to overcome this. Hadith qudsi give many motivations to humans to do good and stay away from various bad things. Therefore, it is necessary to revitalize hadith qudsi for the Indonesian muslim community as an effort to increase the religiosity of the community. The purpuse of this research is to analyze and find the revitalization of hadith qudsi in Indonesian muslim society. The approach used in this research is a mixed method with a total sample of 150 people teken using a simple random sampling technique from the Hadith Qudsi group participant spread across 45 city in Indonesia. The result of this research indicates that: the majority of the Indonesian muslims do not know in detail about hadith qudsi. The revitalization of hadith qudsi is carried out by massively educating hadith qudsi to the Indonesian muslim community through social media networks. Hadith qudsi education though social media networks has a significant effect on increasing the religiosity of the Indonesian muslim community. The magnitude of the influence of hadith qudsi education on people’s religiosity is 57%.

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