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All Journal Isamic Communication Journal Ath Thariq Jurnal Dakwah dan Komunikasi Minhaj: Jurnal Ilmu Syariah Jurnal Dakwah dan Komunikasi West Science Interdisciplinary Studies
Maulida Fitri
IAI Tulang Bawang
Religion Economics, Econometrics & Finance Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Toleransi Antar Umat Beragama di Ruang Digital Perspektif Al-Qur'an Maulida Fitri; Lidia Tiyana Indriyani
Jurnal Dakwah dan Komunikasi Vol 7, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jdk.v7i1.6638

Abstract

The ability to hold oneself as an expression of this attitude of tolerance brings understanding and tolerance for differences of opinion. Dissent is normal and cannot be prohibited or suppressed. Only if all parties understand that this argument must be managed wisely in accordance with the noble values of their religious beliefs, culture and traditions. The development and renewal of pluralistic theology in society is an important part of the world order which is shaped by ethnic, cultural and religious pluralism. Basically we are all brothers. Islam prohibits tolerance through the Qur'an and its hadiths. Indonesia is already known as a country that has a variety of diversity. The Qur'an's call for tolerance requires complexity and a willingness to accept all kinds of differences, including ethnicity, skin color, language, customs, culture, and religion. The Qur'an also states that the creation of the heavens and the earth, day and night, male and female is the decree of the Creator as a decree. Tolerance in Islam must always be maintained in accordance with Islamic law. Non-compliance with Sharia values while maintaining tolerance has led to a shift in values from tolerance that is justified within the boundaries of Islam to syncretization of religions with the principle of "all religions". All religions are the same.” This principle denies the absoluteness of religious teachings that truth only exists in Islam. 
ANALYSIS OF THE POWER OF ONLINE TICKET LAWS IN PROVIDING CONVENIENCE FOR TRAFFIC OFFENDERS Maulida Fitri; Muhamad Zainuri; RAHMAT HIDAYAT
Minhaj: Jurnal Ilmu Syariah Vol. 4 No. 2 (2023): Juli
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v4i2.1688

Abstract

One of the most frequent and easily identifiable legal violations is traffic violations. Traffic violations are a common phenomenon in large cities in developing countries like Indonesia. The problem addressed in this journal article is: what is the accountability of traffic violators? What is the legal power of the online ticketing system in facilitating traffic violators, and what are the efforts to combat traffic violations? The research is based on normative juridical methodology and empirical approaches, with data obtained from literature sources such as secondary and primary data through qualitative analysis to obtain accurate and objective research results. The research findings show that the accountability of traffic violators is adjusted according to the decision of the judge's council that the perpetrator has been proven legally and convincingly guilty of traffic violations, with a fine of IDR 49,000 (forty-nine thousand rupiahs), and the defendant must pay a case fee of IDR 1,000 (one thousand rupiahs). The legal power of online ticketing provides convenience for traffic violators who can pay fines through mobile or e-banking to BRI Bank accounts that have been appointed and serve as valid proof, which will later be transferred to the prosecutor's office without having to go directly to court or the prosecutor's office. Efforts to address traffic violations in the Tulang Bawang Police Resort area are taken through several steps, including pre-emptive measures such as socialization or counseling to the community about proper driving manners, preventive measures such as operations to identify drivers who do not have official documents, and repressive measures such as chasing and arresting perpetrators who flee after committing traffic violations, conducting investigations and prosecutions against perpetrators of traffic violations. The author suggests increasing public awareness and encouraging compliance with traffic laws through continued socialization of E-Ticketing by the Tulang Bawang Police Traffic Unit.
MEDIA DAKWAH TIKTOK UNTUK GENERASI Z Robby Aditya Putra; Exsan Adde; Maulida Fitri
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2023): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ath-thariq.v7i1.6410

Abstract

Era digital merupakan zaman dimana pengguna media sosial dapat mengakses segala sesuatu dengan cepat, akses cepat ini disebut dengan virality, faktor ini memaksa para da'i menggunakan media sosial sebagai alat untuk menyampaikan dakwahnya sendiri, media tersebut terupdate dan dapat diakses serta efektif dibandingkan ke sarana propaganda lainnya. Aplikasi Tiktok atau yang lebih dikenal dengan Douysin, secara harfiah berasal dari Cina, dan diluncurkan pada bulan September 2016 oleh Zhang Yiming. Aplikasi Tiktok adalah platform video pendek yang dibuat dengan durasi sampai 10 menit yang berisi sosial dan didukung musik. Dengan memaksimalkan sarana komunikasi untuk berdakwah, lebih banyak orang akan menyebarkan pesan dakwah lebih cepat. Selain itu, pesan dakwah yang dikirim lebih cepat diterima. Selain karena banyak orang lebih memilih perangkat berteknologi tinggi seperti smartphone, yang membuat dakwah dengan media menjadi lebih menarik. Dapat dikatakan bahwa Tiktok merupakan alat dakwah yang efektif jika digunakan dengan benar sesuai syariat Islam. Secara keseluruhan, dakwah Tik Tok adalah dakwah milenial yang mampu menciptakan dakwah inovatif yang mampu menarik perhatian followers untuk dibagikan di media sosial.
ANALYSIS OF CRIMINAL LIABILITY FOR GAMBLING ON PUBLIC ROADS Maulida Fitri; Muhamad Zainuri; Rahmat Hidayat
West Science Interdisciplinary Studies Vol. 1 No. 05 (2023): West Science Interdisciplinary Studies
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/wsis.v1i05.178

Abstract

This study aims to find out how the accountability for criminal acts of gambling on public roads and how the obstacles to accountability for criminal acts of gambling on public roads. The method used in this research is qualitative. The results of this study indicate that gambling is an act that is prohibited by the state and religion, so in this case it is necessary to consider how to respond to prohibited actions. As well as how to apply to the community, the forms of action that arise and unsettle the community after the regulations and laws in force have been slowly destroyed due to the factor of fear felt by members of the public and can harm themselves, their families and the community. The process of ongoing gambling cases disappeared instantly, making the community peaceful and families harmonious in the jurisdiction of the East Mesuji Police. The ending is so that the family economy is increasingly guaranteed with the family willing to work so that it produces better results than before. And is a result of peace efforts in creating a safe society.
Contemporary da’wah challenges: The normalization of infidelity in WeTV series and its impact on urban Muslim couples Robby Aditya Putra; Dede Mercy Rolando; Maulida Fitri; Muhamad Munir
Islamic Communication Journal Vol. 11 No. 1 (2026)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2026.11.1.31467

Abstract

This study aims to examine the challenges of contemporary Islamic da'wah in addressing the normalization of infidelity in WeTV digital film series and its implications for urban Muslim couples in Bandar Lampung. This study employed a qualitative research design based on audience reception analysis, using in-depth interviews with six urban Muslim couples. Data were interpreted through the lenses of Social Learning Theory, Cultivation Theory, and the Cognitive–Affective–Behavioral approach. The findings reveal that WeTV series centered on infidelity do not directly encourage urban Muslim couples to imitate infidelity-related behavior. However, repeated exposure to such narratives influences how audiences understand marital conflict, emotional neglect, and modern relationships. Media influence appears more prominently in emotional engagement and interpretive shifts rather than in actual behavioral change. Although participants continued to uphold Islamic values concerning fidelity and marital ethics, digital media created a symbolic space of negotiation in which audiences normatively rejected infidelity while simultaneously expressing empathy toward the emotional conditions experienced by film characters. This study implies that contemporary Islamic da’wah is no longer concerned solely with the transmission of normative religious teachings, but also with the need to develop critical media literacy and strengthen Muslim family resilience amid the continuing expansion of digital culture. ***** Penelitian ini bertujuan untuk mengkaji tantangan dakwah Islam kontemporer tentang normalisasi perselingkuhan dalam serial film digital WeTV serta dampaknya terhadap pasangan Muslim urban di Bandar Lampung. Penelitian ini menggunakan desain penelitian kualitatif yang didasarkan pada analisis resepsi audiens (audience reception analysis), dengan pengumpulan data melalui wawancara mendalam terhadap enam pasangan Muslim perkotaan. Data diinterpretasikan menggunakan kerangka teoretis Social Learning Theory, Cultivation Theory, dan pendekatan Cognitive–Affective–Behavioral.  Penelitian ini menemukan bahwa serial WeTV bertema perselingkuhan tidak secara langsung mendorong pasangan Muslim urban untuk meniru perilaku perselingkuhan. Namun, paparan narasi yang berulang memengaruhi cara audiens memahami konflik rumah tangga, pengabaian emosional, dan relasi modern. Temuan penelitian menunjukkan bahwa pengaruh media lebih terlihat pada keterlibatan emosional dan perubahan interpretasi dibandingkan perubahan perilaku secara nyata. Meskipun partisipan tetap mempertahankan nilai-nilai Islam mengenai kesetiaan dan etika pernikahan, media digital menghadirkan ruang negosiasi simbolik di mana audiens secara normatif menolak perselingkuhan tetapi pada saat yang sama menunjukkan empati terhadap kondisi emosional karakter dalam film. Penelitian ini berimplikasi pada dakwah yang tidak hanya dihadapkan pada persoalan penyampaian ajaran normatif, tetapi juga pada kebutuhan untuk membangun literasi media kritis dan penguatan ketahanan keluarga Muslim di tengah perkembangan budaya digital.
Co-Authors Dede Mercy Rolando Exsan Adde Lidia Tiyana Indriyani Mochamad Aris Yusuf Muhamad Munir Muhamad Zainuri Rahmat Hidayat Robby Aditya Putra