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Penyuluhan Hukum Tentang Larangan Lesbian, Gay, Biseksual Dan Transgender (Lgbt) Dalam Perspektif Islam Fauzah Nur Aksa; Eny Dameria; Nuribadah Nuribadah; Fitri Maghfirah; Shira Thani; Fitria Mardhatillah
Nanggroe: Jurnal Pengabdian Cendikia Vol 2, No 3 (2023): Juni
Publisher : Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Homoseksual merupakan salah satu bentuk hubungan antara laki-laki dengan lakilaki, sedangkan untuk berhubungan seks antara wanita, disebut lesbian (female homosex). Lesbian adalah heterosex, artinya hubungan seksual antara orang-orang yang berbeda jenis kelaminnya (seorang pria dengan seorang wanita). Dalam hukum Islam, homoseks sesama pria disebut liwath. Pengabdian kepada masyarakat ini dlakukan dengan menggunakan metode penyuluhan hukum kepada  Siswa sekolah  Menengah Atas, yaitu di MAN Kota Lhokseumawe. Metode yang digunakan ceramah, diskusi dan tanya jawab. Hasil dari penyuluhan tersebut adalah siswa mengetahui bagaimana harus menghadapi orang-orang yang sudah terlanjut terjerumus ke dalam dunia LGBT, siswa mengetahui sikap yang harus dilakukan apabila berada di lingkungan LGBT. Siswa mengetahui perilaku baik dan buruk yang sepatutnya dihindari agar tidak terjerumus ke lingkungan LGBT. Siswa juga memahi aturan yang terkait dengan LGBT baik dalam hukum islam maupun hukum nasional. Yang paling utama adalah siswa mengetahui dampak dari LGBT ini.
Eksistensi Mawah di Aceh: Analisis Habitus, Modal, dan Maqashid Syariah Fitri Maghfirah; Faisal Faisal; Fauzah Nur Aksa; Fitria Mardhatillah
Isti`dal : Jurnal Studi Hukum Islam Vol 10, No 1 (2023): Islamic Law
Publisher : Faculty of Sharia and Law Universitas Islam Nahdlatul Ulama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/ijshi.v10i1.5026

Abstract

This article describes the discourse on Mawah culture in Aceh, namely about why the concept of mawah continues to exist among the people of Aceh and what are the implications of mawah practice for mawah practitioners. This study is a field research conducted based on qualitative methods and a socio-legal approach. Data reviews are examined from interviews, observations, and previous studies and information from the media. In analyzing the discourse in this article, the author uses the capital and habitus theory framework from Pierre Bourdiue and the maqashid sharia theory from Jasser Auda. The results of this study indicate that, mawah is a habitus that continues to exist and is practiced by the people of Aceh, the existence of mawah is also supported by the arena and capital owned by the parties, both cultural, social and economic capital. In addition, the vacancy of cultural capital can also be a driving factor for the practice of mawah. Meanwhile, the continued existence of mawah practices can also be influenced by the realization of mawah's objectives and the benefits that will be obtained by the people of Aceh. Borrowing an analytical knife in maqāshid al-'ammah, then there is the placement of soul safety (Hifz al-nafs) as the main basis for the purpose of establishing an Islamic economy that is just and has the principle of helping each other. Meanwhile in maqāshid al-khassah (special purpose), this represents the existence of hifz al-māl, where with the concept of mawah, the productivity of an asset is more optimal. Furthermore, within the reach of maqāshid juziyyah (partial goal), the practice of mawah also contains the aim of strengthening and developing the economies of the parties through the realization of maqāshid protecting assets (hifz al-māl), whether it is protecting the assets of the owner of the mawah object as an investor or as an effort to strengthen the economy of the mawah object manager.
Penyuluhan Hukum Tentang Larangan Lesbian, Gay, Biseksual Dan Transgender (Lgbt) Dalam Perspektif Islam Fauzah Nur Aksa; Eny Dameria; Nuribadah Nuribadah; Fitri Maghfirah; Shira Thani; Fitria Mardhatillah
Nanggroe: Jurnal Pengabdian Cendikia Vol 2, No 3 (2023): Juni
Publisher : Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Homoseksual merupakan salah satu bentuk hubungan antara laki-laki dengan lakilaki, sedangkan untuk berhubungan seks antara wanita, disebut lesbian (female homosex). Lesbian adalah heterosex, artinya hubungan seksual antara orang-orang yang berbeda jenis kelaminnya (seorang pria dengan seorang wanita). Dalam hukum Islam, homoseks sesama pria disebut liwath. Pengabdian kepada masyarakat ini dlakukan dengan menggunakan metode penyuluhan hukum kepada  Siswa sekolah  Menengah Atas, yaitu di MAN Kota Lhokseumawe. Metode yang digunakan ceramah, diskusi dan tanya jawab. Hasil dari penyuluhan tersebut adalah siswa mengetahui bagaimana harus menghadapi orang-orang yang sudah terlanjut terjerumus ke dalam dunia LGBT, siswa mengetahui sikap yang harus dilakukan apabila berada di lingkungan LGBT. Siswa mengetahui perilaku baik dan buruk yang sepatutnya dihindari agar tidak terjerumus ke lingkungan LGBT. Siswa juga memahi aturan yang terkait dengan LGBT baik dalam hukum islam maupun hukum nasional. Yang paling utama adalah siswa mengetahui dampak dari LGBT ini.
Analysis of PT Lhoong Setia Mining's Responsibility for Land Reclamation in the Perspective of Environmental Fiqh Fitria Mardhatillah; Shira Thani; Fitri Maghfirah
Journal of Aceh Studies Vol. 1 No. 2 (2024): Journal of Aceh Studies: July
Publisher : Winaya Inspirasi Nusantara Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63924/joas.v1i2.167

Abstract

Mining businesses play an important role in providing real added value for national economic growth and sustainable regional development. However, the excessive exploitation of natural resources will have an impact on the sustainability of natural resources and environmental functions. Land reclamation is the responsibility of mining companies to restore post-mining environmental conditions. This study utilizes a qualitative analysis method with a comparative analysis data collection technique, namely by comparing various journals, written information from the internet, and other literature. According to Law Number 3 of 2020 regarding Amendments to Law Number 4 of 2009 concerning Mineral and Coal Mining, companies or business actors are required to carry out post-mining reclamation. As a result of field findings, PT Lhoong Setia Mining has not conducted the land reclamation process or fulfilled other obligations. This is not in line with laws, regulations, and the principles of environmental fiqh in mining land exploration.
Gala Dalam Perspektif Konflik Agraria : Kajian Hukum Adat atas Ketidakpastian Hak Pemanfaatan Tanah di Lhokseumawe Fitria Mardhatillah; Laila Rasyid; Shira Thani
Ius Civile: Refleksi Penegakan Hukum dan Keadilan Vol 10, No 1 (2026): April
Publisher : Prodi Ilmu Hukum, Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jic.v10i1.13830

Abstract

This article examines gala as a customary legal practice in Aceh, where landowners temporarily transfer their land to another party as collateral in exchange for a sum of money. While intended as a form of mutual trust and economic security, this practice generates legal uncertainty regarding land utilization rights, particularly in the context of agrarian conflicts in Lhokseumawe. Using a combined normative and empirical approach, this study analyzes gala from both the perspective of customary law principles and the lived realities of local communities. Field observations and interviews reveal that although gala continues to be recognized in community practice, its implementation often lacks formal legal certainty, leading to overlapping claims between traditional agreements and state agrarian regulations. Findings highlight that disputes arising from gala are commonly resolved through customary mechanisms rather than litigation, yet this reinforces a dualism between state law and adat law. The study concludes that recognition and harmonization of gala within Indonesia’s agrarian legal framework are essential to prevent protracted disputes, strengthen community land rights, and safeguard social cohesion in Aceh.