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All Journal Diroyah : Jurnal Studi Ilmu Hadis JUPE : Jurnal Pendidikan Mandala Journal of Indonesian Islamic Studies Cakrawala: Journal of Religious Studies and Global Society
Engkos Kosasih
Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other

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Study of Imam ash-Shaukani View of Najis Hadith is a Requirement for Valid Salat Muhamad Fikri; Engkos Kosasih; Rizzaldy Satria Wiwaha; Nurudin Mahmudi; Mustain Mustain
Diroyah : Jurnal Studi Ilmu Hadis Vol 7, No 2 (2023): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v7i2.23156

Abstract

The purpose of this study is to reveal the method used by Imam ash-Shaukānī najis traditions in his book Nailul Auṭār because he is different from most scholars in this regard and the method used is a qualitative literature study with a content analysis approach and takhrij hadith. This study resulted in eight hadiths used by Imam ash-Shaukānī to support his opinion, and some of them are authentic hadiths and some are weak, but he explained his weakness and then he left. So with this the author finds seven methods used by Imam ash-Shaukānī to discuss these najis hadiths in the Nailul Auṭār book, namely al-Jam'u (collecting) these traditions, short mention it for some hadiths, when mention it he only quoted from ulamas before him, did not mention it hadith that had been issued by Imam Bukhari and Muslim, he was very concerned with ushul fiqh, he brought arguments from opponents of his opinion and he mentioned the differences that existed from hadith or fiqh or ushul fiqh.
The Geopolitical and Religious Conditions of the Arabian Peninsula Prior to the Prophethood of Muhammad SAW: an Anthropological and Historical Perspective Yudi Imana; Engkos Kosasih; Muhammad Al Mighwar; Hüseyin Çaksen; Ibrahim Alhaji Isa
Cakrawala: Journal of Religious Studies and Global Society Vol. 2 No. 2 (2025): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/cakrawala.v2i2.297

Abstract

This study examines the condition of Arab society during the time of the Prophet Muhammad PBUH with a focus on social, political, economic, cultural, and religious aspects. Through a historical-sociological approach, this study aims to analyze the characteristics, structure, and dynamics of pre-Islamic Arab society to the early period of Islamic development. The research method used is a literature study by analyzing primary and secondary sources about the history of Arab society. The results of the study show that pre-Islamic Arab societies had a social structure based on a tribal system (qabilah) with values such as group solidarity ('asabiyyah), courage (muru'ah), and generosity (karam). Politically, there is no central authority that binds the entire Arabian peninsula, but rather is divided into autonomous tribal powers. Economically, Arab society relied on limited trade, livestock, and agriculture, with Mecca being an important trading center. In the religious aspect, the majority of Arabs adhere to polytheism, although there are also Jewish, Christian, and hanif (monotheistic) communities. The transformation of Arab society through the da'wah of the Prophet Muhammad (PBUH) took place gradually, with fundamental changes in the value system, social structure, law, and culture. This research contributes to a comprehensive understanding of the sociohistorical context of the emergence of Islam and the resulting societal transformation.
Hadith Transmission and Cultural Dissemination in the Indonesian Archipelago: The Role of Maulid al-Diba’i Mohammad Iqbal; Muhammad Al Mighwar; Engkos Kosasih; Irwan Abdurrohman; Tajul Arifin
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11597

Abstract

This study examines the historical development of hadith transmission and its cultural dissemination in the Indonesian Archipelago through the Maulid al-Diba’i tradition. While hadith has historically been transmitted through formal scholarly mechanisms such as talaqqī, sanad verification, and codification, its dissemination has also developed through devotional and cultural practices embedded in Muslim communal life. This study aims to analyze the transmission of hadith from the early Islamic period to its cultural adaptation in Nusantara, with particular focus on the role of Maulid al-Diba’i as a medium of hadith-related dissemination. This research employs a qualitative library research design using a descriptive-thematic content analysis approach. Primary data were drawn from the text of Maulid al-Diba’i, while secondary sources included classical hadith literature, studies on hadith transmission, and scholarship on living hadith and Islamic cultural traditions in Indonesia. The findings reveal that hadith transmission initially developed through direct oral learning, memorization, and communal teaching during the prophetic era, later evolving into more structured scholarly verification through sanad criticism and codification. In the Indonesian Archipelago, hadith dissemination expanded beyond formal scholarly institutions through cultural and devotional practices. The Maulid al-Diba’i functions as an important medium for transmitting hadith-related content concerning the Prophet’s lineage, virtues, moral excellence, and life journey through oral recitation, ritual performance, and communal participation. This study concludes that the Maulid al-Diba’i serves as a bridge between classical hadith tradition and lived Muslim religiosity, demonstrating that cultural adaptation constitutes an effective and legitimate pathway for preserving and disseminating prophetic teachings across generations.
Reinterpreting Gender Equality: An Analysis of Hadiths in Sahih al-Bukhari and Sahih Muslim Sarah Fauziah; Engkos Kosasih; Rizzaldy Satria Wiwaha
JUPE : Jurnal Pendidikan Mandala Vol 10, No 3 (2025): JUPE : Jurnal Pendidikan Mandala (September)
Publisher : Lembaga Penelitian dan Pendidikan Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/jupe.v10i3.9381

Abstract

This study aims to explore the normative potential of hadiths in Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim in strengthening gender equality within Islam. The research is motivated by the persistence of patriarchal interpretations that often marginalize women from public life, thereby necessitating a more just and contextual reinterpretation. Employing a qualitative design through library research, the study examines hadith texts alongside classical and contemporary scholarly interpretations. Data analysis follows Miles and Huberman’s framework of reduction, display, and conclusion drawing. The findings identify six major themes on gender: prohibition of gender impersonation, the Prophet’s  exhortation to treat women kindly, the virtue of raising daughters, prioritizing mothers over fathers, the ethics of patience in marital relations, and the Prophet’s  role model in domestic life, education, and leadership. Classical interpretations emphasize moral and spiritual dimensions, while contemporary scholars extend the discourse toward social-political equality and patriarchal deconstruction. The study’s implications highlight hadith as a normative basis for advancing gender equality in education, family, and leadership within contemporary Muslim societies. The originality of this research lies in its integration of hadith analysis with modern gender theories (Judith Butler, Amina Wadud, and maqāṣid al-sharī‘ah), offering a novel framework for Islamic and gender studies. 
Co-Authors Abdurrohman, Irwan Hüseyin Çaksen Ibrahim Alhaji Isa Mohammad Iqbal Muhamad Fikri Muhammad Al Mighwar Mustain Mustain Nurudin Mahmudi Sarah Fauziah Satria Wiwaha, Rizzaldy Tajul Arifin Yudi Imana