Kharirotul Badriyah
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LARANGAN KEPEMIMPINAN PEREMPUAN DALAM PERSPEKTIF HADIS Adinda Diah Astuti; Eva Arifia; Rizqi Auliya; Kharirotul Badriyah
AQWAL Journal of Qur'an and Hadis Studies Vol. 1 No. 2 (2020)
Publisher : IAT dan ILHA, UIN KH ABDURRAHMAN WAHID

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (438.792 KB) | DOI: 10.28918/aqwal.v1i2.7009

Abstract

Kepemimpinan perempuan tidak pernah berakhir didiskusikan. Beberapa pertimbangan teologis Islam selalu menjadi alasan utama untuk mendukung kesetaraan antara laki-laki dan perempuan. Dalam Artikel ini mencoba untuk menyajikan analisis tekstual dan kontekstual tentang kepeminpinan perempuan di tanah public. Hal ini karena berdasarkan pemahaman secata tekstual terhadap sunah Nabi dan opini dari sebagian ulama Muslim secara buruk menyatakan bahwa dalam kepemimpinan perempuan dalam urusan politik dilarang. Namun berdasarkan pemahaman secara kontekstual tidak demikian dengan syarat mampu mengemban amanah. Sejajar Islam mencatat Aisyah, al-Syifa dan Ratu Balqis termasuk segelintir pemimpin perempuan yang menduduki jabatan public. Oleh karena itu secara kontekstual harus terlebih dahulu dipertimbangkan. Penelitian ini menunjukkan masalah kepemimpinan perempuan terbagi menjadi dua, ada yang membolehkan dan ada yang melarangnya. Perbedaan pendekatan yang digunakan dalam memahami hadis tersebut menjadi dasar. Kelompok pertama mendekati secara tekstual dan kelompok kedua secara kontekstual.
LARANGAN KEPEMIMPINAN PEREMPUAN DALAM PERSPEKTIF HADIS Astuti, Adinda Diah; Eva Arifia; Rizqi Auliya; Kharirotul Badriyah
Aqwal: Journal of Qur'an and Hadis Studies Vol 1 No 2 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v1i2.7009

Abstract

Discourse of women’s leadership is never-ending to discuss. Some Islamic theological considerations has always been a major reason to support equality between men and women. This article presents the textual and contextual analysis of the leadership of women is the public sphere. It is based on textual understanding of the Sunnah pf the Prophet and the opinion of the majority of Muslim scholars poorly stated that the leadership of women is public affairs is prohibited, but is based on contextual underdtanding is not the case with the proviso able to carry out the mandate. Islamic history record’s Aisyah, al-Syifa, and Queen Balqis including a handful of women leader who occupy public office. Therefore, in the understanding of women leadership issues, contextual understanding must first be considere.
Human Ecological Roles and Tasks in The Quran PERAN DAN TUGAS EKOLOGIS MANUSIA DALAM AL-QUR’AN Karunia, M. Octa Puji; Kharirotul Badriyah
Aqwal: Journal of Qur'an and Hadis Studies Vol 3 No 1 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v3i1.5861

Abstract

Humans are people who have the authority to manage the earth. They should realize that protecting the environment is a part of several obligations to God. Unfortunately, some people assume that protecting the environment is not a part of worship like other mahdzhah’s worship. This assumption has a fatal impact on the balance of the environment, which it from year to year experiences significant environmental degradations. In other words, humans only want to cultivate the earth and then take advantages of it without wanting to make improvements or preserving the environment. This paper will discuss about the role and ecological tasks of humans which its patterns can be read in the verses of the Koran. The article focuses on discussing the verses with the keywords khalifah, khalaif, abdullah, and ista’amara. The method applied in this paper is the thematic interpretation method, in which the verses with the terms above become the main study. The verses will be analyzed from a historical perspective and then will be contextualized. The result of this research is producing relevant contextualizations. The conclusion of the ecological roles and ecological tasks of humans in the Quran is humans have two roles, both are khalifah and abdullah. The ecological task of humans is to prosper the earth together not individually.