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All Journal Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Widya Katambung Jurnal Filsafat Agama Hindu
Derson Derson
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Religion Humanities Education

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Ritual Nanggai Summang Pada Perkawinan Umat Hindu Kaharingan di Desa Tanjung Jawa Kabupaten Barito Selatan Derson Derson
Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Vol 14 No 1 (2023): PENDIDIKAN AGAMA DAN BUDAYA HINDU
Publisher : Jurusan Dharma Acarya STAHN-TP Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/ba.v14i1.972

Abstract

Preserving a tradition is an obligation of all parties, especially Hinduism Kaharingan people who are in the area of Tanjung Jawa Village, South Barito Regency. Religion and ritual are always in synergy as the birth of a religion is based on a ritual or tradition and cultural traditions are based on religion. Along with development in nowadays whereby the existence of the Nanggai Summang marriage ritual has almost disappeared and rarely conduct anymore, it is caused by the influence of moderation culture in rapid way with the result that the local culture has become a tradition that contains a lot of meaning, religious, socio-cultural and traditions are put aside. In fact, the marriage ritual of Nanggai Summang needs to be maintained to be a guide for the young generation, in order to prevent the marriage ritual. The Nanggai Summang marriage ritual is a marriage which is conducted as a result of marriage which still having close family relations with uncle, aunt, first or second cousin and nephew. As the consequences of the marriage, it is an obligation to conduct Nanggai Summang ritual. The Nanggai Summang ritual has two meanings, which are: (1) to purify the couple who violate the provisions of the applicable customs (2) to purify the village or area which affect by the wrong marriage and (3) as a purification of the surrounding nature which causes lahing liha (heat). This marriage pretty much used to exist because the people had faith in it and believed in its impact and if the Nanggai Summang ritual was not conducted, then it would have big impact, such as lack of harmony in building a household, giving birth to children with disabilities physically or mentally, and the people around them would suffer various problems, such as disease outbreaks, many agricultural products are damaged and fruit trees will not produce perfect fruit.
Relevansi Filsafat Mimamsa Darsana Dalam Kehidupan Modern Ipan Ipan; Oksan Rahmadhani; Listra Apreleliana; Yeni Lidia Setio Putri; Derson Derson; Putu Wisnu Saputra
Widya Katambung Vol 16 No 1 (2025): Jurnal Widya Katambung: Filsafat Agama Hindu
Publisher : Fakultas Dharma Duta dan Brahma Widya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/wk.v16i1.1498

Abstract

Hinduism has its own philosophical system called darsana. Darsana is interpreted as a view or philosophy that does not negate God. Darsana has several schools known as sad darsana which are included in the philosophy of astika, meaning that sad darsana is a philosophy that recognizes the authority of the Vedas. The six schools of sad darsana are Nyāya darsana, Vaiśesika darsana, Sāṁkhyā darsana, Yoga darsana, Mīmāṁsā darsana, and vedanta darsana. Mimamsa darsana is one of the sad darsana schools, mimamsa darsana is a teaching that emphasizes rituals derived from the teachings of the Vedas. In the modern era, the teachings of the teachings are challenged, namely about changes that change the way of looking at human beings to be pragmatic, meaning that everything is fast and instantaneous. This certainly threatens the relevance of the teachings of sad darsana, especially the mimamsa darsana which emphasizes the implementation of rituals. Hearing the word ritual with pragmatic human nature will certainly make the human view of ritual into something that requires long preparation and even tends to be difficult. That is what can threaten the relevance of the teachings of the darsana imamsa, therefore the focus of this paper is to see the relevance of the teachings of the darsana imamsa in the midst of this change. This paper uses a qualitative descriptive approach with a literature study method to explore the problem. The result of this article is the teaching of mim.
Co-Authors Ipan Ipan Listra Apreleliana Oksan Rahmadhani Putu Wisnu Saputra Yeni Lidia Setio Putri