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All Journal JURNAL MAHKAMAH Indonesian Journal of Islamic Literature and Muslim Society Al-Zayn: Jurnal Ilmu Sosial & Hukum Journal of Islamic Economic Laws
Fuad Muhammad Zein, Fuad Muhammad
Unknown Affiliation
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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AL-SIYASAH WA AL-AKHLAQ INDA MACHIAVELLI WA AL-MAWARDI Zein, Fuad Muhammad
Indonesian Journal of Islamic Literature and Muslim Society Vol 1, No 1 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (216.137 KB) | DOI: 10.22515/islimus.v1i1.256

Abstract

The issue of politics and ethics are two sides of a coin that invited attention of medieval scholars both in the West and the Islamic world. Although interrelated, but the implementation raises the difference between the two worlds. For the Western world, represented by Machiavelli, politics and ethics should be separated. A ruler should not be bound by ethics and tradition, and does not need to obey the law. In domestic relations affairs, a ruler must collect on his love and fear of people. While in foreign affairs, a ruler must reflect "a smart wolf and a strong lion. As for the world of Islam represented by al-Mawardi, politics and ethics cannot be separated. Even the basics of government, he said, are inspired by Islamic values based on the Qur'an and Hadith. Even a ruler must have and improve its ethical because it is a basic rule.
KRITIK KONSEP POLITIK MACHIAVELLI DALAM PERSPEKTIF ETIKA POLITIK ISLAM (PERBANDINGAN DENGAN TEORI ETIKA POLITIK AL MAWARDI) Zein, Fuad Muhammad
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 1 No. 2 December (2016)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v1i2.52

Abstract

Basically, politics is a human need. As social beings, humans need to regulate political life. In order to be run in accordance with a common goal, the ethics and morals is a necessity that must be juxtaposed in politics. However, Machiavelli sense of ethics basing on two things, namely the Ancient Western ethics and Catholic ethics. He is holding on Western ethics derived from the Ancient Romans, whice based on the thinking that to retain power strength of spirit to fight to be the underdog. He stated that the Catholic ethics only make men weak because only orients his life on things that smelled hereafter. This thought does not give real contribution in political battles and power. As for foreign policy, Machiavelli emphasizes the shrewdness prince in terms of diplomacy. He stated that a prince in diplomacy must wear deception lion and the fox (deer). The difference between Machiavelli's political ethics is in stark contrast to what was formulated by al Mawardi. The difference is based on the basic beliefs between the two is also berbeda.Machiavelli leaned that ethics is not required in power when the condition of the people is unethical, because it was thought worth sia.Berbeda with al Mawardi, who rely on the Qur'an and Sunnah regardless of the conditions masyarakat. He always insisted that every ruler has always adhered to the ethical and moral values ​​that have been described in the Qur'an and as Sunnah. if thus, it can be concluded that, in truth Machiavelli does not provide solutions to community conditions and the improved of politis. Cause stability also what he says violates human nature when it agreed in shaping society, so that he saw the man was an enemy to the other man
Insurance and Takaful Concepts: An Islamic Analysis and Offer in Life Assurance Zein, Fuad Muhammad; Zein, Anisa Rosdiana; Alhaq, Afiq Miftahurizqi
Journal of Islamic Economic Laws Vol 4, No 2: July 2021
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jisel.v4i2.14998

Abstract

This paper aims to provide a comparative analysis between the concept of insurance and the concept of takaful from an Islamic perspective. The method used in this paper is the study of libraries, in which the author seeks to find, summarize, analyze and ultimately deduce from various authoritative data sources. Insurance is a non-bank financial institution that offers protection against difficulties to the public. By paying dues or premiums that have been determined, the public has the right to make a claim that will be reimbursed by the insured party several funds that have also been determined. The insurer states to bear all risks that occur in the future. Therefore, all dues paid will be covered and managed by the company. However, it turns out that attitude is detrimental. Because the claim from the customer is not filed, then the customer’s money is forfeited and entirely belongs to the company. In addition, the management of funds that are unclear and even almost unknown to customers makes this insurance practice illegal because it contains gharar and usury.
Peran Istri Sebagai Pencari Nafkah Utama Perspektif Teori Peran Sosial dan Hukum Islam Rahmawati, Zanvita; Zein, Fuad Muhammad
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 3 No 6 (2025): 2025
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v3i6.2949

Abstract

Perubahan sosial dan ekonomi di era modern telah menyebabkan pergeseran peran di dalam rumah tangga, salah satunya adalah istri berperan sebagai pencari nafkah utama. Fenomena ini menimbulkan pertanyaan dari perspektif teori peran sosial dan hukum Islam. Penelitian ini bertujuan untuk menganalisis faktor-faktor yang menyebabkan pergeseran peran istri di Desa Wonorejo, Kecamatan Kalijambe, Kabupaten Sragen, serta meninjau pergeseran peran istri berdasarkan perspektif teori peran sosial dan hukum Islam. Penelitian ini menggunakan jenis penelitian lapangan dengan pendekatan kualitatif. Hasil penelitian menunjukkan faktor utama perubahan peran istri adalah kebutuhan ekonomi dan kondisi kesehatan suami. Temuan ini didukung hasil wawancara dengan lima pasangan suami istri, yang menampilkan peran yang dijalankan atas dasar kerelaan, dukungan, dan kesepakatan bersama suami. Pergeseran peran ini dianalisis menggunakan teori peran sosial, yang menghasilkan temuan bahwa peran diterima sebagai adaptasi yang bersifat fleksibel berdasarkan kemampuan dan kebutuhan, serta secara kolektif didukung oleh masyarakat. Menurut hukum Islam, perempuan diperbolehkan bekerja di luar rumah dengan syarat menutup aurat, menghindari fitnah, mendapat izin suami, dan tidak meninggalkan kewajiban rumah tangga. Penelitian ini menegaskan bahwa peran istri sebagai pencari nafkah utama bukanlah peran sosial yang menyimpang, melainkan kontribusi konstruktif dalam menjaga ketahanan ekonomi keluarga.
Co-Authors Alhaq, Afiq Miftahurizqi Falach, Ghulam Rahmawati, Zanvita Zein, Anisa Rosdiana