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All Journal Seminar Nasional Hasil Penelitian LP2M UNM Jurnal Ekonomi dan Riset Pembangunan J-CEKI Jurnal Ekonomi, Manajemen, Akuntansi PESHUM
St. Junaeda
Universitas Negeri Makassar
Religion Arts Humanities Chemistry Dentistry Economics, Econometrics & Finance Education Energy Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Public Health Social Sciences Other

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Analisis Peraturan Mendikbud Ristek (Permendikbud) Nomor 30 Tahun 2021 Tentang Pencegahan dan Penanganan Kekerasan Seksual di Lingkungan Perguruan Tinggi di Universitas Negeri Makassar Heri Tahir; Ririn Nurfaathirany Heri; St. Junaeda
Seminar Nasional LP2M UNM SEMINAR NASIONAL 2022 : PROSIDING EDISI 6
Publisher : Seminar Nasional LP2M UNM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.147 KB)

Abstract

Abstrak. Perkara kekerasan seksual sangat bertentangan dengan nilai-nilai Pancasila, hukum, religi dan adat istiadat, nilai etika, dan nilai-nilai kemanusiaan yang menjunjung tinggi perdadaban dan keadaban sekaliapun dalam era globalisasi yang menjunjung tinggi kebebasan masih menjadi pertanyaan besar. Apakah kekerasan seksual itu dapat ditinjau dari berbagai dimensi nilai dan disiplin ilmu. Kasus kekerasan seksual yang terjadi pada lingkungan perguruan tinggi kian mencuat satu persatu. Penelitian ini bersifat normatif dengan menggunakan Pendekatan peraturan perundang-undangan dan teori. Kesiapan Perguruan Tinggi dalam pelaksanaan Permendikbud Nomor 30 Tahun 2021 tentang Pencegahan dan Penanganan kekerasan Seksual di Lingkungan Perguruan Tinggi khususnya di Universitas Negeri Makassar saat penelitian dilakukan belum begitu optimal karena masih dalam tahapan proses pembentukan dan perekrutan, mengingat Permendikbud masih sangat baru. Universitas Negeri Makassar telah menangani beberapa kasus kekerasan seksual di lingkungan kampus. Saat penelitian dilakukan satuan tugas (satgas) kekerasan seksual di Universitas Negeri Makassar merupakan satgas yang bersifat ad-hoc. Kata Kunci: Kekerasan Seksuak, Kekerasan Kampus, Pola Patriarki
Strategi Ekonomi Berbasis Relasi Sosial pada Suku Jawa: Studi Tujuh Pedagang Sari Laut di Kota Berau Kalimantan Timur Risnaeni; St. Junaeda
Jurnal Ekonomi dan Riset Pembangunan Vol. 1 No. 1 (2023): JURNAL EKONOMI DAN RISET PEMBANGUNAN (JERP)
Publisher : Research Agency for Humanity and Urban

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Abstract

This study aims to determine: the relationship between Javanese traders who trade on Jalan Pangeran Antasari, Berau City and the efforts made by Sari Laut traders to maintain their business amidst competition for more modern food stalls. This type of research is descriptive in nature with a qualitative approach. The process of collecting data through, from: documentation, observation, and interviews. In this study, seven individual traders of Sari Laut were involved. The results showed that the relationship between fellow Javanese Sari Laut traders formed a positive social network between traders so as to form a kinship bond. Then high enthusiasm and hard work, providing good service for buyers or customers, paying attention to the taste of the dishes they serve, keeping their place clean and involving the family to help trade. In addition, maintain the human resources that the brand has and establish good relations between fellow traders and the surrounding community.
Pengkajian Tari Nusantara untuk Meningkatkan Wawasan Multikulturalisme pada Siswa SMA Negeri 1 Tompobulu Kabupaten Gowa Provinsi Sulawesi Selatan St. Junaeda
J-CEKI : Jurnal Cendekia Ilmiah Vol. 3 No. 4: Juni 2024
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v3i4.3710

Abstract

Tulisan ini menjelaskan tentang pembentukan wawasan multikulturalisme melalui pengkajian tari nusantara. Praktik tersebut sangat tepat ketika diimplementasikan pada generasi muda di tingkat SMA melalui pendidikan ekstrakurikuler. Metode yang digunakan dalam penelitian ini adalah deskriptif dengan menggunakan data kualitatif. Penelitian dekriptif bertujuan menggambarkan secara tepat sifat-sifat suatu individu, keadaan, gejala atau kelompok tertentu atau untuk menentukan frekuensi adanya hubungan tertentu antara suatu gejala dan gejala lain dalam masyarakat. Hasil dari penelitian ini menunjukkan, bahwa membaca fenomena budaya melalui pengkajian tari nusantara merupakan salah satu cara untuk mendorong masyarakat, khususnya generasi muda agar tidak sekedar mengetahui, akan tetapi belajar untuk mencintai, mengerti, serta memahami kebudayaan Indonesia yang plural, sebagai wujud dari masyarakat multikultural.
Gagasan Kebangsaan Nadjamoeddin Daeng Malewa Dalam Memajukan Perekonomian Bumiputera Pada Awal Abad 20 di Sulawesi Selatan St. Junaeda
EKOMA : Jurnal Ekonomi, Manajemen, Akuntansi Vol. 3 No. 3: Maret 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/ekoma.v3i3.3326

Abstract

This research aims to find out Nadjamoeddin Daeng Malewa's ideas related to the development of a people's economy for native people in the Dutch East Indies, especially in South Sulawesi. Apart from having ideas about advancing the economy, Nadjamoeddin has three important ideas about nationality, namely unity, advancing education and advancing the people's economy. This research is historical research that uses historical sources in the form of archives and contemporary newspapers, both those published in Java and those published outside Java such as in Makassar. These sources are cross-checked to obtain valid data, known as source criticism. The results of the research show that the idea of ​​advancing the economy initiated by Nadjamoeddin was carried out by initiating the formation of 54 cooperative villages in Surabaya, forming the Bank Pasar cooperative and becoming chairman of the Minasa Badji cooperative which was founded in Makassar at the end of 1939. All of these things were done by Nadjamoeddin This aims to create a middle class for the native people in the Dutch East Indies.
A’matoang dan Dampak Sosial Pada Prosesi Pernikahan Masyarakat Makassar: Studi Kasus Di Masyarakat Dataran Tinggi Kabupaten Gowa, Sulawesi Selatan St. Junaeda
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 3 No. 6: Oktober 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v3i6.6581

Abstract

Berpikir historis merupakan keterampilan yang sangat penting dalam pembelajaran sejarah, khususnya bagi siswa yang mempelajari disiplin ilmu ini. Salah satu tantangan utama dalam pendidikan sejarah saat ini adalah kurangnya penguasaan keterampilan berpikir historis di kalangan siswa. Artikel ini bertujuan untuk menjelaskan urgensi keterampilan berpikir historis bagi siswa dalam mempelajari sejarah. Melalui pengembangan berpikir historis, siswa mampu mempelajari sejarah dengan cara yang lebih bermakna, serta memperoleh keterampilan analisis yang relevan dengan tantangan dunia modern. Penelitian ini menggunakan metode kajian pustaka untuk menggambarkan pentingnya berpikir historis dalam pembelajaran sejarah dan memberikan rekomendasi strategis bagi para pendidik untuk mengintegrasikan konsep ini ke dalam pengajaran. Hasil penelitian menunjukkan bahwa penguatan keterampilan berpikir historis dapat membantu siswa memahami sejarah sebagai disiplin ilmu yang dinamis dan relevan dengan kehidupan kontemporer, sehingga mendorong mereka untuk menjadi individu yang lebih kritis, reflektif, dan berkontribusi positif bagi masyarakat.This research is field research using qualitative data. The subjects of this research are the people of Makassar as cultural actors and the subjects of A’matoang, as one of the processions in Makassar ethnic wedding. Preliminary data shows that the social impacts arising from the A’matoang procession in the highland communities of Gowa Regency are simplified into two categories. First: Direct impact, (1) verbal rejection (accepting the gift) from the groom's family; (2) the emergence of offense on the part of the groom's family, who are forced to accept the gift of goods, due to economic limitations; (3) material changes occur, from household goods to money; and (4) the practice of suicide among brides (women), due to a misunderstanding in giving meaning to the word Ammaliangnggang as a response to the A’matoang procession. Second: Indirect impacts, (1) there is a compromise between the bride and groom's families, when agreeing to start the wedding procession; and (2) there are no concrete guidelines regarding wedding processions in Makassar society.The social impact of the A’matoang procession is a sign that Makassar ethnic wedding processions do not have to comply with traditional rules. The wedding procession continues to be constructed by cultural actors themselves. The sequence of the wedding procession can be compromised, so as to make things easier for both sides of the bride and groom's family.
Tradisi Akkammi’ Batara’ di Tritiro Kecamatan Bontotiro Kabupaten Bulukumna Sulawesi Selatan Ahmad Rasul Suherman; St. Junaeda
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 3 No. 6: Oktober 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v3i6.6585

Abstract

Akkammi’ batara is a tradition of farming communities in general and the Tritiro community in particular. Akkammi Batarais an activity carried out by farming communities to maintain their gardens, a practice that has been ongoing for a long time until now. This paper aims to understand the process, function, and value of the akkammi' batara tradition. The method used is a descriptive method employing qualitative data. Qualitative data were obtained through observations, interviews with several informants, and data from documents. Observation was conducted by examining how the community's behavior is related to the akkami batara tradition. Observing their behavior starting from the preparation stage, implementation, and related aspects such as specific behaviors at certain times. Including when they leave and how they do it. To complement the data from observations, the researchers also collected field data by conducting interviews with several informants. The informants in this case are farmers who still practice the akkammi’ batara’ tradition to this day, as well as community members who were once actively involved in this tradition. Then, document data is used by the researcher in the form of documents owned by the village government related to data on the area of agricultural land and agricultural yields. This data helps researchers understand the research subject, including understanding the social conditions of the local community. The research results show that the process of akkammi’ batara’ has stages, namely (1) building or repairing the barrier wall or fence, (3) installing traps/sarombe at the edge of the barrier fence, (4) installing tools to repel wild boars and monkeys such as gare’do and lapa-lapa (sound-producing tools), pa’ boang (scarecrows), (5) inserting sappi’ (aromatic pest repellent tools) and scattering fresh leaves or branches (pangompo’) on the outer part of the barrier.
Co-Authors Ahmad Rasul Suherman HERI TAHIR Ririn Nurfaathirany Heri Risnaeni