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PERSPEKTIF FIQH MUAMALAH TERHADAP TRANSAKSI JUAL BELI UANG RUSAK DI PASAR KOTABUMI LAMPUNG Edi Mulyono
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 11 No. 1 (2023): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v11i1.1198

Abstract

Abstract: There are various kinds of buying and selling problems in the community, such as buying and selling damaged money, of course this transaction violates Article 22 of Law Number 7 of 2011 concerning Currency, which states that a sufficient nominal amount, appropriate denominations, and conditions suitable for circulation are indispensable for meet the demand for Rupiah money in society. This type of research is field research with a descriptive qualitative approach. Primary and secondary data are used as data sources, and interviews, observation, and documentation are used as data collection methods. Tend to reason that contracts in buying and selling and obtaining damaged money at Pasar Kotabumi Lampung cannot be classified as service providers, arguing that during the exchange there is no service contract (ujrah) from one or two sellers who initiate that the exchange is an exchange of cash trading administration aggrieved, where one of the circumstances is how much wages are known by the two actors. Therefore, this practice is included in the buying and selling of currency (al-sharf) but cannot be considered as an exchange service. The muamalah fiqh perspective on determining the exchange rate of damaged money and the criteria for money that can be traded at the Kotabumi Market in Lampung is followed by the practice of buying and selling damaged money, namely buying and selling between damaged money and normal money in terms of differences. quality and ilat as legal tender. Due to an imbalance in nominal exchange rates, this type of buying and selling currency (al-sharf) from the perspective of muamalah fiqh does not meet the legal requirements of buying and selling al-sharf, as a result this transaction contains elements of usury.
Gender Relational Ethics in the Nyambai Tradition: A Living Fiqh al- Munākahāt Perspective on Ta’āruf among the Lampung Indigenous Community Wahyu Abdul Jafar; Widad Mahdi Jasim; Ahmed Adil Musa Al-Hayani; Edi Mulyono; Supardi Mursalin
AHKAM : Jurnal Ilmu Syariah Vol. 26 No. 1 (2026)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v26i1.50150

Abstract

This study examines the Nyambai tradition as a form of cultural ta’āruf among the Saibatin indigenous community of Lampung through the perspective of living fiqh al-munākahāt. Nyambai is a paired traditional dance performed by muli (young women) and mekhanai (young men) that serves as a medium for social interaction, the introduction of potential marriage partners, and an essential element of customary ceremonies, particularly Nayuh wedding rituals. Beyond its aesthetic function, Nyambai embodies social norms and gender ethics that regulate interactions between men and women within the public customary sphere. This qualitative research employs a legal-ethnographic approach, drawing on participant observation, in-depth interviews with customary leaders, performers, and married couples, and documentary analysis of customary texts and fiqh literature. The findings indicate that Nyambai represents a symbolic and regulated form of ta’āruf consistent with key principles of fiqh al-munākahāt, including the protection of honor, proper social conduct, and family formation. The study also highlights ongoing negotiations between customary norms and Islamic legal interpretations.   Abstrak Penelitian ini mengkaji tradisi Nyambai sebagai bentuk budaya ta'āruf di kalangan masyarakat adat Saibatin Lampung melalui perspektif hidup fikih munakahat. Nyambai adalah tarian tradisional berpasangan yang dilakukan oleh muli (wanita muda) dan mekhanai (pria muda), yang berfungsi sebagai media interaksi sosial, pengenalan calon pasangan untuk pernikahan, serta elemen penting dalam upacara adat, terutama dalam ritual pernikahan Nayuh. Di luar fungsi estetikanya, Nyambai mewujudkan norma-norma sosial dan etika gender yang mengatur interaksi antara laki-laki dan perempuan di ranah publik adat. Penelitian kualitatif ini menggunakan pendekatan hukum-etnografi, mengacu pada pengamatan peserta, wawancara mendalam dengan pemimpin adat, pemain, dan pasangan suami istri, serta analisis dokumenter teks adat dan literatur fikih. Temuan ini menunjukkan bahwa Nyambai mewakili bentuk simbolis yang diatur oleh ta'āruf, yang konsisten dengan prinsip-prinsip utama fikih munakahat, termasuk perlindungan kehormatan, perilaku sosial yang tepat, dan pembentukan keluarga. Studi ini juga menyoroti negosiasi yang sedang berlangsung antara norma-norma adat dan interpretasi hukum Islam.