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HUKUMAN BAGI PELAKU ZINA, ONANI DAN MASTURBASI DALAM PANDANGAN FIKIH EMPAT MAZHAB Haddad Ulum Harahap
JURNAL DARMA AGUNG Vol 30 No 1 (2022): APRIL
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Darma Agung (LPPM_UDA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46930/ojsuda.v30i1.3362

Secara umum penyaluran nafsu seksual di lakukan dengan dua cara. Pertama, penyaluran yang dilakukan seseorang kepada orang lain dengan ikatan yang sah ataupun tidak. Kedua, penyaluran yang dilakukan seseorang kepada dirinya sendiri seperti, onani atau masturbasi. Dengan kata lain, manusia senantiasa memerlukan hajatan yang bersifat biologis tanpa melihat latar belakang dan kesibukan seseorang dalam keseharian. Dalam Islam, melakukan onani ataupun masturbasi sangat dilarang. Sebab, selain dampak negatifnya tinggi, juga dapat berpengaruh pada tubuh dan psikologi pelakunya. Tulisan ini mengulas dan merangkum bagaimanakah hukum zina, onani dan masturbasi dalam pandangan fikih imam mazhab yang empat, di mana tulisan singkat ini akan menjawab pertanyaan tersebut dengan memilih pendapat yang paling rajih di internal mazhab dengan menyertakan dalil naqli dan aqli. Penelitian ini merupakan kajian pustaka terhadap permasalahan kontemporer yang ada sehingga untuk mempermudah pembahasan, tulisan ini dibagi kepada tiga sub bahasan yang dimulai dengan pendahuluan di bagian awal. Bagian kedua diuraikan pengertian zina, onani dan masturbasi dan bagian ketiga menjelaskan tentang pandangan imam mazhab yang empat akan permasalahan fikih ini.

Study of Mudharabah Literature in Banking in Indonesia Haddad ’Ulum Harahap; Rijal Allamah Harahap
Jurnal Ilmiah Ekonomi Islam Vol 9, No 3 (2023): JIEI : Vol.9, No.3, 2023
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v9i3.9125

This literature aims to determine the mudharabah in banking in Indonesia. The results of the literature show that Murabahah is considered one of the products that is widely criticized by academics because in this scheme, there is no risk sharing between banks and customers. The absence of risk on the side of Islamic banking causes the risk to be fully borne by the customer, while Islamic banks are relatively safe from risk. The Mudharabah system is actually a promising alternative when compared to the interest system. This is because in the mudharabah system there is a principle of justice in it by positioning the owners of capital (rabb al mal) and entrepreneurs (mudharib) as partners. On the liability side, mudharabah is applied to: Time savings, ordinary deposits and special deposits, while on the asset side, mudharabah is set at: Working capital financing and special investments.

Literature Study of Riba In Banking Harahap, Haddad" Ulum; Harahap, Rijal Allamah
International Journal of Economics and Management Vol. 1 No. 01 (2023): IEM : International Journal of Economics and Management
Publisher : Cattleya Darmaya Fortuna

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54209/iem.v1i01.6

The purpose of this article is to understand the history of banks usury and banks usury. From the results of the literature conducted, it seems that there are three opinions on the question of whether a bank's interest is usury. Second, it accepts interest because it is not equivalent to the usury prohibited by Islamic law. Third, bank interest is haram, but it is acceptable because there is no way around it. Muslim scholars and scholars still disagree on the following bank interest laws: Abu Zafra, Abu Ala Al Maudi Abdullah Al Arabi, and Yusuf Kardawa said that interest on traditional banks is included in the nasty Nassia class banned by Islam. Ulama's fatwa on the ban on bank interest was actually established at the Islamic Research Conference, attended by 150 prominent scholars, at the second conference in Cairo, Egypt, in May 1965. Since then, various international and domestic ulama forums have issued fatwas banning bank interest.

The Study of Analysis Toward Zakat of Honey on Mazhab Imam Syafi’i Perspective Harahap, Haddad Ulum; Putra, Dedisyah; Khalidi, Muhadi; Linur, Rahmat; Acela, Nuriza
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 25, No 2 (2023)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i2.17357

Honey is a special food ingredient because of its taste, nutritional value and high efficacy. That's why honey is revered by many people as a unique type of food that is also medicinal which has been known since ancient time because it is able to maintain the immune system for those who consume it. In the past, people were not familiar with honey livestock and only got it in forests, but now many people have cultivated honey and even developed it with a factory processed system in such a way. This research will discuss the position of honey and the law of zakat on the results of the honey business based on the thought of mazhab (school of thought concerning Muslim law) Imam Shafi'i. This research is a library research with a qualitative approach. The result of research was that Imam Syafi’I had two views known as Qaul al-Qadim and Qaul al-Jadid. Zakat of honey in qaul al-qadim is obligated to pay zakat with qiyas that honey included staple food based on hadist and prophet’s friends. Imam Syafi’I says that honey is not obligated to pay because it does not include staple food. Imam Syafi'i moved from qaul qadim to qaul Jadid because he found a stronger argument to be used as a legal basis. Therefore, Imam Syafi'i did ijtihad and dismantled the results of the previous ijtihad be based on weak arguments. He says “The hadith saḥiḥ is my mazhab and leave my opinion if it contradicts the hadith sahih”. Istinbath (method in understanding the proposition of revelation)of law used by him is Imam Syafi’I to construct the reason based the hadist. Keywords: Honey, Zakat, Imam Syafi’i

THE PRACTICE OF UDDER ENGINEERING IN LIVESTOCK TRADE WITHIN URBAN MEDAN COMMUNITIES: PERSPECTIVE OF SHARIA ECONOMIC LAW Ulum Harahap, Haddad
AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v29i2.9675

Animal trafficking in Medan City often involves illegal practices, including udder engineering. This research aims to analyze this practice within the framework of Sharia economic law, particularly through the lens of relevant Hadiths, and to provide actionable recommendations based on the findings. A qualitative approach, utilizing literature analysis, was employed to gather data from Hadiths, fatwas of Islamic scholars, and related Sharia economic law literature. The analysis was conducted both descriptively and analytically to explore the Sharia implications of udder engineering. The results indicate that udder engineering is a form of fraud explicitly prohibited in Islam. A Hadith narrated by Abu Hurairah forbids the mixing of milk from camels or goats to deceive buyers, allowing them to return the animal within three days if deceived and receive compensation. Sharia economic law emphasizes honesty, fairness, and transparency in trade. Udder engineering violates these principles by deceiving buyers, constituting a form of tadlis (fraud) that is prohibited in Islamic law. The study concludes that udder engineering not only undermines market trust and integrity but also directly contravenes key principles of Sharia economic law, particularly those related to honesty and fairness in transactions.

HADIS HUKUM EKONOMI SYARIAH TERHADAP PENCIPTA LAPANGAN KERJA Harahap, Haddad Ulum
JURNAL DARMA AGUNG Vol 31 No 3 (2023): JUNI
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Darma Agung (LPPM_UDA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46930/ojsuda.v31i3.3415

Sistem Ekonomi Islam tidak sekedar memandang kerja sebagai pendorong utama aktivitas perekonomian, tapi lebih dari itu kerja merupakan perbuatan mulia dalam rangka mewujudkan kemaslahatan individu dan masyarakat. Bekerja dalam sistem ekonomi Islam merupakan suatu keharusan sebagai kewajiban syara` dan dipandang sebagai bentuk ibadah bagi yang melakukannya. Sehingga segala bentuk pengangguran, termasuk meminta-minta dipandang sebagai perbuatan tercela. Bekerja mendapat perhatian khusus baik dalam Al-Qur`an maupun Hadits-Hadist Nabi Muhammad SAW.

ANALISIS PENDAPAT MUHYUDDIN AL NAWAWI YANG MENGANJURKAN MEMILIH JODOH BERAGAMA ISLAM SERTA DAPAT MENAMPAKKAN PERMAINAN MENARIK Harahap, Haddad Ulum
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1901

Mahyuddin Alnawawi has compiled the book Almajmu' fi Syarhi al Muhazdzdab in twenty volumes. Meanwhile, the book al Muhazdzdzab li Asysyafi'i consists of four volumes compiled by Ibrahim al Syirozy. Al Nawawi's greatness in compiling the book made it famous. However, after reading his opinion regarding men choosing their future wives, they only recommend women who are religious, intelligent and good at making them happy. There are too few criteria for women as potential wives. Even though there are still many shortcomings. In the discussion, the library-style muqaran tahlily method is used. After the changes were made, a conclusion was obtained that Mahyuddin al Nawawi stated that men are circumcised by marrying women who have religious knowledge and are good at following their husband's good tastes, Muslim men are obliged to marry Muslim women and Muslim women are obliged to marry men who are Muslim. Muslims too, it would be better to add criteria for men and women in choosing their soul mate by the Al-Qur'an and hadith

ANALISIS PENDAPAT MUHYUDDIN AL NAWAWI YANG MENGANJURKAN MEMILIH JODOH BERAGAMA ISLAM SERTA DAPAT MENAMPAKKAN PERMAINAN MENARIK Harahap, Haddad Ulum
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1901

Mahyuddin Alnawawi has compiled the book Almajmu' fi Syarhi al Muhazdzdab in twenty volumes. Meanwhile, the book al Muhazdzdzab li Asysyafi'i consists of four volumes compiled by Ibrahim al Syirozy. Al Nawawi's greatness in compiling the book made it famous. However, after reading his opinion regarding men choosing their future wives, they only recommend women who are religious, intelligent and good at making them happy. There are too few criteria for women as potential wives. Even though there are still many shortcomings. In the discussion, the library-style muqaran tahlily method is used. After the changes were made, a conclusion was obtained that Mahyuddin al Nawawi stated that men are circumcised by marrying women who have religious knowledge and are good at following their husband's good tastes, Muslim men are obliged to marry Muslim women and Muslim women are obliged to marry men who are Muslim. Muslims too, it would be better to add criteria for men and women in choosing their soul mate by the Al-Qur'an and hadith

Melestarikan Gordang Sambilan sebagai Simbol Kearifan Lokal : Program Kerja KKN di Desa Pangkat Kecamatan Lembah Sorik Marapi Yusril Mahendra; Wahyuni Daulay; Juli Avni Siregar; Siti Khodijah; Nurul Fatma Hidayah; Nur Hakikah; Riska Yulia; Rosdanilah Rosdanilah; Afrizal Afrizal; Haddad Ulum Harahap
Jurnal Kemitraan Masyarakat Vol. 2 No. 3 (2025): September : Jurnal Kemitraan Masyarakat
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/jkm.v2i3.2206

The Community Service Program (KKN) is one of the important ways of serving the community in preserving local culture. This activity was carried out in Pangkat Village, Lembah Sorik Marapi Subdistrict, with the aim of safeguarding Gordang Sambilan as a symbol of Mandailing local wisdom. The program sought to raise awareness among the community, especially the younger generation, about the philosophical, spiritual, and social values embedded in Gordang Sambilan, while also encouraging the emergence of a new generation of traditional art performers. The method applied combined a participatory-collaborative approach with educational and cultural strategies, along with the Asset-Based Community Development (ABCD) model. The stages of the program included preparation, socialization, cultural performances, and basic training. The results showed increased community participation, strong enthusiasm among the younger generation to practice, and support from village officials and cultural leaders. This program demonstrates that active intergenerational involvement through direct practice can strengthen Mandailing cultural identity and open opportunities for the development of culture-based tourism.

The Study of Analysis Toward Zakat of Honey on Mazhab Imam Syafi’i Perspective Harahap, Haddad Ulum; Putra, Dedisyah; Khalidi, Muhadi; Linur, Rahmat; Acela, Nuriza
Media Syari'ah Vol 25 No 2 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i2.17357

Honey is a special food ingredient because of its taste, nutritional value and high efficacy. That's why honey is revered by many people as a unique type of food that is also medicinal which has been known since ancient time because it is able to maintain the immune system for those who consume it. In the past, people were not familiar with honey livestock and only got it in forests, but now many people have cultivated honey and even developed it with a factory processed system in such a way. This research will discuss the position of honey and the law of zakat on the results of the honey business based on the thought of mazhab (school of thought concerning Muslim law) Imam Shafi'i. This research is a library research with a qualitative approach. The result of research was that Imam Syafi’I had two views known as Qaul al-Qadim and Qaul al-Jadid. Zakat of honey in qaul al-qadim is obligated to pay zakat with qiyas that honey included staple food based on hadist and prophet’s friends. Imam Syafi’I says that honey is not obligated to pay because it does not include staple food. Imam Syafi'i moved from qaul qadim to qaul Jadid because he found a stronger argument to be used as a legal basis. Therefore, Imam Syafi'i did ijtihad and dismantled the results of the previous ijtihad be based on weak arguments. He says “The hadith saḥiḥ is my mazhab and leave my opinion if it contradicts the hadith sahih”. Istinbath (method in understanding the proposition of revelation)of law used by him is Imam Syafi’I to construct the reason based the hadist. Keywords: Honey, Zakat, Imam Syafi’i

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