Articles
<![CDATA[Islamization of Knowledge in Historical Perspective ]]>
<![CDATA[Ahmad Nabil Amir]]>;
<![CDATA[Tasnim Abdul Rahman]]>
<![CDATA[ Jurnal Pendidikan Sultan Agung Vol 3, No 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Sultan Agung ]]>
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DOI: 10.30659/jp-sa.3.2.153-162
<![CDATA[Artikel ini membuat tinjauan dasar tentang faham Islamisasi ilmu serta latar sejarahnya dan meninjau isu-isu pokok dalam konteks perdebatan Islamisasi pengetahuan semasa. Ia melihat peranan beberapa tokoh dan institusi penting dalam menggerakkan idea Islamisasi ilmu sepanjang dekad 1970-80an dan pengaruhnya dalam mencorakkan visi intelektual dan kesedaran tauhid dalam praktik dan tradisi keilmuannya. Ini digerakkan di UIAM dan IIIT yang membawa gagasan pembaharuan dalam pemikiran pendidikan menerusi proses Islamisasi pengetahuan dan integrasi ilmu dan nilai. Kajian ini bersifat kualitatif dari jenis penelitian kepustakaan. Materi kajian dilacak dari sumber-sumber primer dan sekunder yang terkait berupa buku, tesis, artikel, majalah dan dianalisis secara deskriptif dan analitis. Temuan kajian menemukan bahawa isu-isu dasar tentang Islamisasi pengetahuan ini telah diungkapkan secara konsisten dengan perdebatan yang signifikan dan terus berlanjut terkait dengan falsafah dan rangka metodologi dan prinsip umumnya.]]>
<![CDATA[Pemetaan Hukum Islam di Nusantara: Peran dan Fungsi Ijtihad ]]>
<![CDATA[Ahmad Nabil Amir]]>;
<![CDATA[Tasnim Abdul Rahman]]>
<![CDATA[ Journal of Sharia and Legal Science Vol. 2 No. 3 (2024): Journal of Sharia and Legal Science ]]>
Publisher : <![CDATA[CV. Doki Course and Training ]]>
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DOI: 10.61994/jsls.v2i3.687
<![CDATA[Summarizing the role and function of Islam in the trajectory of law in Malaysia, this paper seeks to conceptualize the influence of shariah and its development in the nation’s legal system. Founded since the Sultanate era of the Malay rulers and continued into the colonial and post-colonial times, it proceeded to study the history of the formation of Malay political entity and its structure of government and the subsequent transition of power into the hand of the Portuguese, Dutch, Japanese and British colonizers. During that time, the Islamic law and its traditional belief and system was highly challenged by the colonial design of Orientalism, Westernization, and modernization to the point of suppressing the local custom of Malay people and their legal and moral values and sentiment. This was exacerbated by the collapse of the Ottoman empire - the last bastion of the Caliph that represent the Pan Islamic ideal embraced by the Malay world. The method of study is based on qualitative (narrative) analysis of the type of library and literature survey. It uses conceptual, descriptive, and analytical method to analyze the data and makes the conclusion. The finding concludes that the enforcement of Islamic law was hindered by the intervention of colonial master prioritizing the implementation of common law underlying its worldview that bring foreign culture and system into the consciousness of the masses for their political advantage, in addition to the dominant secular force of nationalism and communism that prevail and imposed upon the indigenous people throughout the country. ]]>
<![CDATA[RACHID GHANNOUCHI DAN PERANANNYA DALAM PERKEMBANGAN POLITIK ISLAM TUNISIA ]]>
<![CDATA[Ahmad Nabil Amir]]>;
<![CDATA[Tasnim Abdul Rahman]]>
<![CDATA[ REFERENSI ISLAMIKA: Jurnal Studi Islam Vol. 2 No. 2 (2024): DESEMBER ]]>
Publisher : <![CDATA[PT. Lontara Digitech Indonesia ]]>
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DOI: 10.61220/ri.v2i2.007
<![CDATA[Artikel ini menyorot pemikiran politik Rachid al-Ghannouchi dalam konteks perkembangan harakat politik Islam dan proses demokrasi di Tunisia. Ia melihat idealisme politik yang dikembangkannya dalam pergerakan al-Nahdah berasaskan prinsip kebebasan dan keadilan dan kesannya terhadap perubahan yang tercetus oleh penentangannya terhadap rejim autokratik Habib Bourguiba (1957-1987) dan penerusnya Zine el-Abidine Ben Ali (1987-2011). Kajian ini bersifat kualitatif dalam bentuk tinjauan dokumenter dan analisis kandungan. Ia menerapkan pendekatan historis, deskriptif dan analitis dalam penganalisaan data dan materi yang diperoleh daripada sumber-sumber arkib yang terkait. Temuan kajian mendapati bahawa pergerakan al-Nahdah yang diasaskan bersama oleh al-Ghannouchi pada 1980 mempunyai pengaruh yang luas dalam, ranah politik Islam di Tunisia dalam konteks penentangannya terhadap saki-baki kolonialisme dan autoritarianisme dan ideologi politiknya yang bobrok. Pengaruh pemikiran yang dikembangkannya memberi impak yang mengesankan dalam menyatukan kekuatan-kekuatan Islam dan sekular yang berlandaskan prinsip hukum, ideal kebebasan dan demokrasi.]]>
<![CDATA[Ahmad Wahib and the Academic Struggle in Indonesia's Multicultural Society ]]>
<![CDATA[Ahmad Nabil Amir]]>;
<![CDATA[Tasnim Abdul Rahman]]>
<![CDATA[ Nizham Jurnal Studi Keislaman Vol 13 No 01 (2025): Nizham: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Pascasarjana IAIN Metro ]]>
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DOI: 10.32332/nizham.v13i02.8461
<![CDATA[The paper reviews Ahmad Wahib’s (1942-1973) underlying ideas on religion and its present experience in contemporary Indonesia. A young proponent of rational understanding of Islam and society, he stands out as leading advocate of humanistic approach as enshrined in his activism in HMI that projected rational, holistic, existential and sympathetic understanding of Islam. His work highlighted religious issues of pluralistic nature, in defining the contours of Indonesian society. The method of study is based on qualitative survey in the form of library and documentative technique. It traces the historical work of Ahmad Wahib and the corresponding literature in the field. This was analyzed using descriptive, analytical and historical method to interpreted and concluded his idealism and struggle. The study found that Ahmad Wahib had developed in-depth philosophical viewpoint of Islam based on contextual understanding of its sources, outlining his response and insight on issues pertaining to moral, spiritual and intellectual implication of religious postulate in society, emphasizing its role to drive modern cultural and ethical renewal based on its balance theoretical principle which offers ideal interpretation of the socio-political condition and future direction in Indonesia.]]>
<![CDATA[KONSEP ISLAMISASI ILMU MOHD KAMAL HASSAN ]]>
<![CDATA[nabil amir, ahmad]]>;
<![CDATA[Tasnim Abdul Rahman]]>
<![CDATA[ SYAIKHONA: Jurnal Magister Pendidikan Agama Islam Vol 3 No 1 (2025): April 2025 ]]>
Publisher : <![CDATA[Prodi Magister Pendidikan Agama Islam (MPAI) - STAI Nida El-Adabi Bogor ]]>
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DOI: 10.59166/syaikhona.v3i1.300
<![CDATA[The paper examines the idea of Islamization of human knowledge as formulated by Professor Dr. Mohd. Kamal Hassan (1942-2023). It aims to survey its thoughtful and lasting impact as reflected in the context of his inspiring moral, spiritual and religious ideal that influence intellectual tradition and meyaphysical consciousness and contemporary landscape of educational policy and practice in Malaysia. The philosophy and conceptual framework of Islamization of knowledge he developed was realized in the curriculum and policies of the International Islamic University Malaysia, whose structural formation and ideology was enshrined in the University’s constitution since its establishment in 1983. The study is based on qualitative method, in the form of literature review and documentary survey. The data were scientifically analyzed using descriptive, analytical, historical and synthesis framework to make an objective and acccurate finding. The finding shows that Prof. Kamal has made an important and influential impact in gearing the ideas of tawhidic worldview, through his inspiring works that planned and implemented the principle of Islamization of knowledge in Malaysia. The study contributes to highlight his consequential and unprecedented concept and holistic approaches in introducing a comprehensive theory and values of tawhid and its cultural manifestation through the theory of Islamization (Islamiyyatul ma‘rifat), integration of knowledge and values (takamul al-ma‘rifi), comprehensive excellence and Islamicization that help to reset the current context and progress of education and intellectual life in Malaysia.]]>
<![CDATA[Muhammad Abduh’s Role in al-Waqa’i‘ al-Misriyyah an Official Egyptian Gazette ]]>
<![CDATA[Ahmad Nabil Amir]]>;
<![CDATA[Tasnim Abdul Rahman]]>
<![CDATA[ Taqrib : Journal of Islamic Studies and Education Vol. 3 No. 1 (2025): Taqrib : Journal of Islamic Studies and Education ]]>
Publisher : <![CDATA[CV. Doki Course and Training ]]>
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DOI: 10.61994/taqrib.v3i1.872
<![CDATA[The article discusses the role of Muhammad Abduh (1849-1905) in his illustrious career as leading editor of al-waqa'i al-misriyyah (Egyptian events) an official Egyptian gazette.]]>
<![CDATA[TELAAH RINGKAS KITAB FASL AL-MAQĀL OLEH IBN RUSHD ]]>
<![CDATA[nabil amir, ahmad]]>;
<![CDATA[Tasnim Abdul Rahman]]>
<![CDATA[ EL-ADABI : Jurnal Studi Islam Vol 4 No 1 (2025): Juni 2025 ]]>
Publisher : <![CDATA[LPPM STAI Nida El-Adabi ]]>
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DOI: 10.59166/el-adabi.v4i1.338
<![CDATA[The paper aims to study the influence of Islam in world history by taking a preliminary analysis of kitab Fasl al-maqal by Ibn Rushd. It analyses the ideas and influence of Abu’l-Walid Muhammad ibn Ahmad ibn Rushd (1126-1198) in inspiring the Age of Enlightenment in Europe. His philosophical works and doctrine written in early 6-12th centuries has manifested dramatic influence in the making of Western civilization as recognized in the late 18th century renaissance. The phenomenal impact of this highly Muslim contribution was seen in the cultural worldview that constitute the cornerstone of Western Europe. The study is based on qualitative approaches in the form of literature review and content analysis. The data were obtained from primary and secondary sources and analyzed by way of descriptive, analytical, thematic, hermeneutic, synthetic and historical technique. The finding shows that the works and thought of Ibn Rushd as presented in Fasl al-Maqal (The Decisive Treatise) has inspired radical intellectual transformation in European society. This paper contributes to highlight historical influence of his scientific works that constitute the cornerstone of his worldview and discuss the monumental socio-religious reform initiated by this great giant, Ibn Rushd representing the political landscape of al-Andalus and the history of Western Europe. ]]>
<![CDATA[Analisis Hermeneutik Terhadap Gagasan English Islami Dalam Pemikiran Ismail R. Al-Faruqi ]]>
<![CDATA[Ahmad Nabil, Amir]]>;
<![CDATA[Tasnim Abdul Rahman]]>
<![CDATA[ AL-KAINAH: Journal of Islamic Studies Vol. 4 No. 1 (2025): Al-Kainah: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institute for Research and Community Services (P3M), The Sekolah Tinggi Agama Islam (STAI) Miftahul Huda in Subang ]]>
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DOI: 10.69698/jis.v4i1.1349
<![CDATA[Artikel ini membahas analisis hermeneutik terhadap gagasan English Islami dalam pemikiran Ismail R. al-Faruqi, seorang filsuf Muslim terkemuka yang menaruh perhatian besar pada isu bahasa, epistemologi, dan Islamisasi ilmu pengetahuan. Latar belakang penelitian ini berangkat dari kebutuhan mendesak umat Islam untuk menjaga otentisitas konsep-konsep Islam dalam bahasa Inggris, mengingat bahasa tersebut telah menjadi lingua franca global yang kerap membawa bias sekuler dan hegemoni Barat. Penelitian ini bertujuan untuk mengungkap makna, relevansi, serta implikasi epistemologis dari gagasan English Islami dengan menggunakan pendekatan hermeneutik sebagai alat analisis untuk memahami teks-teks al-Faruqi secara mendalam. Metode penelitian yang digunakan adalah kualitatif dengan jenis penelitian kepustakaan (library research), di mana peneliti menelaah dan menafsirkan karya-karya utama al-Faruqi serta literatur pendukung yang relevan. Hasil penelitian menunjukkan bahwa English Islami dalam perspektif al-Faruqi bukan sekadar instrumen linguistik, melainkan juga medium epistemologis yang berfungsi menjaga makna asli istilah-istilah Islam dari distorsi, sekaligus menjadi sarana membangun worldview Islam dalam ranah akademik dan sosial. Dengan menekankan pentingnya bahasa sebagai fondasi cara pandang hidup, al-Faruqi menegaskan bahwa penguasaan Islamic English sangat diperlukan agar umat Islam mampu berpartisipasi aktif dalam percaturan ilmu pengetahuan global tanpa kehilangan identitas epistemologisnya. Kesimpulannya, gagasan English Islami merupakan strategi integral dalam proyek Islamisasi ilmu pengetahuan yang berperan melindungi warisan intelektual Islam sekaligus memperkuat posisi umat Islam di era globalisasi]]>
<![CDATA[MUHAMMAD ABDUH’S INFLUENCE ON AL-WAQĀI’ AL-MIṢRIYYAH: SHAPING EGYPT’S OFFICIAL GAZETTE ]]>
<![CDATA[Ahmad Nabil Amir]]>;
<![CDATA[Tasnim Abdul Rahman]]>
<![CDATA[ Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 21 No. 2 (2024) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajpif.v21i2.10506
<![CDATA[This research aims to discuss the role of Muhammad Abduh (1849-1905) as the leading editor of al-Waqāi‘ al-Miṣrīyyah (Egyptian Events), an official Egyptian gazette. His editorial work has had a profound impact on its progress in the context of the rising popularity of al-Waqāi‘ al-Miṣrīyyah during his editorship (1880-1882), establishing its reputation as a leading Egyptian newspapers. This study contributes to illuminating Abduh’s column and writing that was instrumental in highlighting unprecedented socio-cultural and religious reform undertaken by the government, amid phenomenal and competitive growth of independent press and helped to develop a national consciousness of modernizing programs and influencing public opinion in Egypt. It allowed for better development of formidable national spirit and mainstreaming of their common ideal and convention in language, literature and culture as well as mobilizing social awareness of intense political and cultural dynamics in the Egyptian heartland. His career spanned the period of Riyad Pasha and Sharif’s administration and subsequent political unrest. The research is based on qualitative and documentation techniques. It reviewed accumulated data by way of descriptive, analytical, historical and comparative methods. The main finding delineates that al-Waqāi‘ has assumed unprecedented influence and success during his editorship through his dynamic and productive articles and rigorous daily basis of production of the newspaper that helps to raise public issues and concern and attract awareness of global political current as well as defending the significance value, norms and ethics of journalism. ]]>
<![CDATA[Za‘ba dan Pendapatan Perbahasannya tentang Takdir ]]>
<![CDATA[Ahmad Nabil Amir]]>;
<![CDATA[Tasnim Abdul Rahman]]>
<![CDATA[ Jurnal Intelek Insan Cendikia Vol. 1 No. 8 (2024): Oktober 2024 ]]>
Publisher : <![CDATA[PT. Intelek Cendikiawan Nusantara ]]>
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<![CDATA[The paper discusses the theological work of Zainal Abidin bin Ahmad, or his acronym Za‘ba, i.e., Falsafah Takdir (The Philosophy of Predestination) that underlie his rational outlook of Islamic theological and discursive tradition. Such understanding was derived from the practical viewpoint espoused by Dr. Basharat Ahmad in his article published in Islamic Review (August-September 1921) entitled “Taqdir (Pre-Measurement) in Islam” that articulated coherent religious viewpoint of predestination that reflected its rational foundation and reassuring and logical spirit. Za‘ba tried to encapsulate the ideas in the context of the Malay community to bring forth its encouraging and dynamic perspective aspiring to reform their pessimistic religious views and understanding and fatalistic attitude of Islamic faith. The study is based on qualitative method in the form of library and documentary survey. It uses normative, descriptive and historical approaches to analyze the data and reach final conclusion. The finding shows that Za‘ba embodies the enlightening spirit of Islam aligned with the classical school of rational and speculative thought, which aimed to bring new consciousness into the Malay community through his reinterpretation of the traditional concept of predestination, in light of new metaphysical perspective that brings inspiring philosophical dimension of its dynamic ethical and religious postulate and its implication in modern context to realize the ideal of reform and its promising intellectual and religious aspiration.]]>
