Daniel Rabitha, Daniel
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PEMBERDAYAAN DANA ZIS (ZAKAT, INFAQ, SHADAQAH) DAN KESEJAHTERAAN SOSIAL Rabitha, Daniel
Jurnal Bimas Islam Vol 11 No 4 (2018): Jurnal Bimas Islam 2018
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (629.548 KB) | DOI: 10.37302/jbi.v11i4.66

Abstract

This study was conducted on BAZNAS Serang district in early 2016. This research seeks to understand ZIS funds empowerment and the reason for selecting empowerment programs by BAZNAS Serang district. This study uses a qualitative-descriptive approach. This study resulted in an understanding of ZIS fund empowerment program by BAZNAS Serang district prioritized for the poor (8 asnaf, except gharimin). In addition, utilization is aimed more at scholarship programs, religious institutions assistance, home surgery, business capital assistance, skills training, clean water, health, ibn sabil, and muallaf. In general, the percentage of ZIS funds empowerment for Muslims in Serang district is 90% for 8 asnaf and 10% for utilization. Theprogram choice is based on the region needs that are adjusted to the direction of the Serang district development. This study recommends the needed control management tool for BAZNAS in zakat funds empowerment. Penelitian ini dilakukan pada BAZNAS kabupaten Serang di awal tahun 2016. Penelitian ini berusaha memahami pemberdayaan dana ZIS dan alasan pemilihan program pemberdayaan oleh BAZNAS kabupaten Serang. Penelitian ini menggunakan pendekatan kualitatif-deskriptif. Penelitian ini menghasilkan pemahaman program pemberdayaan dana ZIS oleh BAZNAS kabupaten Serang diprioritaskan pada fakir dan miskin (8 asnaf, kecuali gharimin). Selain itu, pendayagunaan lebih ditujukan pada program beasiswa, bantuan lembaga keagamaan, bedah rumah, bantuan modal usaha, pelatihan keterampilan, air bersih, kesehatan, ibnu sabil, dan muallaf. Secara umum presentase pemberdayaan dana ZIS untuk umat Islam di kabupaten Serang 90% untuk 8 asnaf dan 10% untuk pendayagunaan. Pilihan program didasarkan pada kebutuhan wilayah yang disesuaikan dengan arah pembangunan daerah kabupaten Serang. Penelitian ini merekomendasikan bahwa, dibutuhkan perangkat manajemen kontrol bagi BAZNAS dalam pemberdayaan dana zakat
Early Response to the Conflict of Houses of Worship Construction through the CGR (Collaboration Governance Regime) Model in Tangerang Regency, Indonesia Ismail, Ismail; Rabitha, Daniel; Nugroho, Novi Dwi; Haryanto, Joko Tri
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 10, No 1 (2024): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v10i1.2220

Abstract

The construction of houses of worship in some areas of Indonesia often causes social conflict. In some cases, the conflict of houses of worship can be resolved well and some are not resolved. The establishment of houses of worship in Tangerang Regency, Banten Province, namely the construction of HKBP Rogate, GKBJ Sepatan, and GBI Tanjakan churches also triggered the social conflict. This article aims to reveal the chronology of the conflict over the construction of the three churches and the local government's actions in overcoming the conflict issues that arose. These three cases were studied by researchers using a qualitative approach and analyzed using the CGR (Collaborative Governance Regime) model.  This CGR model analysis is part of the early response of the parties related to the conflict and can reveal the weaknesses, and strengths in the conflict resolution of the establishment of houses of worship. The data collection method uses interview techniques and documentation studies. The findings of this research show that in the three cases of conflict, two cases show an escalating conflict (the emergence of mass action), and one case does not escalate. Conflict resolution against the establishment of the three houses of worship by the government and community leaders can prevent conflict escalation in the form of mass mobilization if the parties succeed in identifying problems at the location. Identification of parties who have the authority to determine the final direction of the conflict, especially those who reject the presence or establishment of houses of worship, is important in conflict resolution efforts. The success of conflict resolution efforts depends on the involvement of all parties who are authorized to determine the end of the conflict.
THE PRACTICAL SENSE OF INTERRELIGIOUS HARMONY: SOCIAL DYNAMICS IN THE RUWATAN DESA TRADITION IN LUBUK SEBERUK VILLAGE Ismail; Rahmat Saehu; Nugroho, Novi Dwi; Rabitha, Daniel
Penamas Vol 38 No 1 (2025): Volume 38, Issue 1, January-June 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i1.891

Abstract

Indonesia’s cultural diversity is both a source of national wealth and a potential ground for intergroup conflict. This study highlights the practice of interreligious harmony in Lubuk Seberuk Village, a community known for its religious and cultural pluralism. Employing a qualitative case study approach, data were collected through in-depth interviews and analyzed using an interactive interpretive model. The findings indicate that harmony is sustained through a collective habitus embedded in everyday cultural practices. The Ruwatan Desa ritual plays a pivotal role as a space for social integration. Beyond its religious symbolism, this ritual reinforces trust, mutual recognition, and solidarity among interfaith communities. It reflects Bourdieu’s concept of sens pratique, where individuals instinctively enact dispositions aligned with an ethos of harmony—not as a result of rational deliberation, but as an outcome of cultural memory and ongoing social interaction. The Ruwatan Desa demonstrates that local traditions can serve as effective instruments for fostering peace and interreligious coexistence in multicultural societies.