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EFEKTIVITAS BALAI PEMASYARAKATAN PURWOKERTO DALAM PEMBIMBINGAN TERHADAP ANAK BERKONFLIK DENGAN HUKUM YANG MENDAPATKAN PEMBEBASAN BERSYARAT Nugroho, Novi Dwi
Jurnal Idea Hukum Vol 7, No 1 (2021): Jurnal Idea Hukum
Publisher : MIH Unsoed

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.jih.2021.7.1.202

Abstract

Anak yang berhadapan dengan hukum dalam Undang-Undang Nomor 11 Tahun 2012 Tentang Sistem Peradilan Anak adalah anak yang berkonflik dengan hukum, anak yang menjadi korban tindak pidana, dan anak yang menjadi saksi tindak pidana. Anak yang berkonflik dengan hukum atau anak pelaku tindak pidana adalah anak yang telah berumur dua belas tahun tetapi belum berumur delapan belas tahun yang diduga melakukan  tindak  pidana.  Salah satu kegiatan dalam  rangkaian  kegiatan  sistem peradilan pidana dilaksanakan oleh Balai Pemasyarakatan (BAPAS) yang merupakan bagian dari kegiatan sub sistem pemasyarakatan narapidana atau sub-sub sistem peradilan pidana. Tugas dan fungsi Balai Pemasyarakatan selanjutnya disebut BAPAS dalam hal ini, mendampingi dan membantu sistem peradilan pidana anak. Diharapkan dapat memperlancar dan memberi masukan pada hakim yang mengadili perkara anak dengan melihat hasil dari kerja BAPAS khususnya Pembimbing Kemasyarakatan dalam membuat hasil penelitian kemasyarakatan. Penelitian ini bertujuan menjelaskan tentang analisis efektifitas BAPAS dalam menangani pembimbingan kemasyarakatan sebagai bentuk perlindungan hukum terhadap Anak. berkonflik dengan hukum yang mendapatkan pembebasan bersyarat. Menganalisis kendala yang dialami BAPAS dalam melakukan pembimbingan terhadap anak yang mendapatkan pembebasan bersyaratPenelitian ini merupakan penelitian jenis yuridis sosiologis, dengan mengkaji ketentuan hukum dari data primer yang diperoleh dari informan dan narasumber dengan melakukan  penelitian  di  lapangan  berupa pengamatan  dan  wawancara      serta data sekunder berupa bahan hukum primer, sekunder, dan tersier, kemudian dianalisis secara kualitatif dan hasil analisis yang dijelaskan dengan metode deskriptif. Lokasi penelitian di BAPAS PurwokertoDari hasil penelitian dan pembahasan dapat disimpulkan bahwa efektifitas BAPAS Purwokerto dalam membina dan membimbing anak yang berkonflik dengan hukum yang mendapatkan pembebasan bersyarat sudah sesuai dengan ketentuan yang tertuang dalam Undang-Undang Nomor 12 Tahun 1995 Tentang Pemasyarakatan serta Undang- Undang Nomor 11 Tahun 2012 tentang Sistem Peradilan Pidana Anak, namun dalam pelaksanaanya  belum   berjalan  secara  efektif,  karena  terdapat   klien   anak   yang melakukan   pengulangan   tindak   pidana   atau   residivis.   Faktor   kendala   BAPAS Purwokerto dalam memberikan pembebasan bersyarat terhadap anak yang berhadapan dengan hukum yaitu adanya kendala dari kurangnya kelengkapan sarana prasarana  kurangnya sumber daya, baik sumber daya manusia maupun sumber pembiayaan bimbingan klien yang menyangkut tentang jadwal bimbingan klien anak.
Early Response to the Conflict of Houses of Worship Construction through the CGR (Collaboration Governance Regime) Model in Tangerang Regency, Indonesia Ismail, Ismail; Rabitha, Daniel; Nugroho, Novi Dwi; Haryanto, Joko Tri
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 10, No 1 (2024): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v10i1.2220

Abstract

The construction of houses of worship in some areas of Indonesia often causes social conflict. In some cases, the conflict of houses of worship can be resolved well and some are not resolved. The establishment of houses of worship in Tangerang Regency, Banten Province, namely the construction of HKBP Rogate, GKBJ Sepatan, and GBI Tanjakan churches also triggered the social conflict. This article aims to reveal the chronology of the conflict over the construction of the three churches and the local government's actions in overcoming the conflict issues that arose. These three cases were studied by researchers using a qualitative approach and analyzed using the CGR (Collaborative Governance Regime) model.  This CGR model analysis is part of the early response of the parties related to the conflict and can reveal the weaknesses, and strengths in the conflict resolution of the establishment of houses of worship. The data collection method uses interview techniques and documentation studies. The findings of this research show that in the three cases of conflict, two cases show an escalating conflict (the emergence of mass action), and one case does not escalate. Conflict resolution against the establishment of the three houses of worship by the government and community leaders can prevent conflict escalation in the form of mass mobilization if the parties succeed in identifying problems at the location. Identification of parties who have the authority to determine the final direction of the conflict, especially those who reject the presence or establishment of houses of worship, is important in conflict resolution efforts. The success of conflict resolution efforts depends on the involvement of all parties who are authorized to determine the end of the conflict.
MENCEGAH RADIKALISME MELALUI MODERASI BERAGAMA : (STUDI KASUS FORUM KERUKUNAN UMAT BERAGAMA KABUPATEN CIAMIS) Nugroho, Novi Dwi; Daniel Rabitha; Ismail
Penamas Vol 36 No 2 (2023): Volume 36, Issue 2, July-December 2023
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v36i2.678

Abstract

As evidenced by the events that occurred in 2021, extremist ideology is still prevalent among religious devotees in Indonesia. Many groups working under the leadership of the government have made efforts to reduce this radical ideology, one of which being the Forum for Religious Harmony (FKUB). Aside from that, the Religious Harmony Forum was tasked with conducting a research to develop a strategy for defeating radicalism based on religious moderation. In this qualitative study, data mining was done through in-depth interviews, observations, and document studies on the management of FKUB Ciamis and the community. The research findings indicate that each representative of the religious assembly at FKUB has a reasonable religious understanding, which is evident in their attitude of respecting each other's religious beliefs and giving comfort for diverse persons in worship. To combat the ideology of radicalism, two techniques can be used: first, educate the public by conducting outreach on the importance and operationalization of moderate views in social relations. Second, the operation of religious organizations such as FKUB, which play a significant role in promoting religious unity.
THE PRACTICAL SENSE OF INTERRELIGIOUS HARMONY: SOCIAL DYNAMICS IN THE RUWATAN DESA TRADITION IN LUBUK SEBERUK VILLAGE Ismail; Rahmat Saehu; Nugroho, Novi Dwi; Rabitha, Daniel
Penamas Vol 38 No 1 (2025): Volume 38, Issue 1, January-June 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i1.891

Abstract

Indonesia’s cultural diversity is both a source of national wealth and a potential ground for intergroup conflict. This study highlights the practice of interreligious harmony in Lubuk Seberuk Village, a community known for its religious and cultural pluralism. Employing a qualitative case study approach, data were collected through in-depth interviews and analyzed using an interactive interpretive model. The findings indicate that harmony is sustained through a collective habitus embedded in everyday cultural practices. The Ruwatan Desa ritual plays a pivotal role as a space for social integration. Beyond its religious symbolism, this ritual reinforces trust, mutual recognition, and solidarity among interfaith communities. It reflects Bourdieu’s concept of sens pratique, where individuals instinctively enact dispositions aligned with an ethos of harmony—not as a result of rational deliberation, but as an outcome of cultural memory and ongoing social interaction. The Ruwatan Desa demonstrates that local traditions can serve as effective instruments for fostering peace and interreligious coexistence in multicultural societies.