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Sociological Studies Minangkabau Traditional Mariage Akhyar Hanif; Tri Yuliani; Riki Rikarno; Novi Budiman
Melayu Arts and Performance Journal Vol 6, No 1 (2023): Melayu Arts and Performance Journal
Publisher : Pascasarjana Institut Seni Indonesia Padang Panjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26887/mapj.v6i1.3739

Abstract

Minang or Minangkabau is an ethnic cultural group that adheres to a distinctive customary system, namely a family system according to female lineage which is called the matrilineal system. In Minangkabau culture, marriage is one of the important events in the life cycle and is a very significant transitional period in forming a small group of new families to continue the lineage. For the Minangkabau people who are Muslim, marriages are carried out in accordance with the provisions of Law Number 1 of 1974 concerning Marriage. There are 2 (two) types of marriages for the Minangkabau indigenous people, namely: 1) Ideal marriage, namely marriage between close families such as children from nephews; 2) Abstinence marriage, namely marriage that cannot be carried out like the child of a mother or father. There are 2 (two) marriage procedures for the Minangkabau indigenous people, namely: 1) Marriage according to female relatives, namely the woman who is the initiator in marriage and in household life, from starting to find a mate to carrying out the marriage; 2) Marriage according to male relatives, namely the man who is the initiator in marriage and households, from starting to find a mate to carrying out the marriage and daily living expenses. The form of marriage in Minangkabau has changed according to the times. Previously, a husband meant nothing in the wife's family, now it is the husband who is responsible for his family
Potret Politisi Perempuan Kabupaten Dharmasraya (Studi tentang Potret Anggota Legislatif Perempuan Kabupaten Dharmasraya periode Tahun 2019-2024) Weli Andola; Novi Budiman
Politik Islam Vol 3, No 1 (2024)
Publisher : UIN Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/pi.v3i1.12584

Abstract

It is illustrated that women in Indonesia, including in Dharmasraya Regency, still face various obstacles in entering and surviving in politics. Patriarchal culture, internal constraints such as domestic roles, and external constraints such as a political system that still favors men are the main factors that hinder women's participation in politics. So this research aims to find out how the portrait background of female legislative members of Dharmasraya Regency in the 2019-2024 period, the strategy of female legislative members in winning Pileg in Dharmasraya Regency, and the role of female legislative members of Dharmasraya Regency in the formation of local policiesThis research method uses a qualitative method. The data collection techniques that researchers use are observation, interviews and documentation. The data obtained were analyzed using three stages, namely data reduction, data presentation, and drawing conclusionsWomen Legislative Members of Dharmasraya Regency still do not meet the 30% quota. The lack of women's representation in the 2019 legislative elections held in Dharmasraya Regency only had 2 female candidates who managed to occupy parliamentary seats: Elisa Septiani and Sasmi Erli. The strategies used by the legislature in winning the legislative general election include: formulation of vision and mission, assessment of the situation and evaluation of the role of the Dhamasraya Regency Women's DPRD as a form of community representation in controlling gender responsive policies related to development in Dharmasraya Regency. Because women's thoughts and feelings will be able to collaborate to prioritize ongoing gender-responsive policies. Therefore, the role of women politicians is very important in the process of making until the birth of the 2019-2024 Dharmasraya Regency regional regulations.